Greek Folktales from Imera, Pontos
Identifieur interne : 000183 ( Main/Merge ); précédent : 000182; suivant : 000184Greek Folktales from Imera, Pontos
Auteurs : Patricia Fann BouteneffSource :
- Fabula [ 0014-6242 ] ; 2003-09-11.
English descriptors
- KwdEn :
- Aath, Almsgiving, Almsgiving bride, Arab, Arab versions, Arab world, Archangel michael, Arheion, Arheion pontou, Baking subform, Boratav, Bouteneff, Cinderella, Cinderella maritsa, Clever girl, Clever peasant girl, Complete tales, Complex folktale, Complex tales, Dawkins, Dead lover, Despoina fostiropoulou, Didactic process, Eberhard, Ethnic identity, Fable, Fann, Folklore genres, Folktale, Fostiropoulou, Fotiades, Good education, Good water, Greatest liar, Greek folktales, Greek tales, Greek variants, Imera, Imera notebook, Kyrlovits, Maritsa, Moslem versions, Mysterious guide, Mythos, Older woman, Other hand, Other tales, Ottoman empire, Paramythia, Paramythia imeras, Patricia fann bouteneff, Pontiaka fylla, Pontiaki estia, Pontians, Pontic, Pontic dialect, Pontic folktales, Pontic society, Pontic tales, Pontos, Pontou, Poor woman, Population exchange, Rich woman, Simple folktales, Social order, Standard greek, Strong preoccupation, Tale, Tales arab women, Tall groom, Traitorous servant, Unkind girls.
- Teeft :
- Aath, Almsgiving, Almsgiving bride, Arab, Arab versions, Arab world, Archangel michael, Arheion, Arheion pontou, Baking subform, Boratav, Bouteneff, Cinderella, Cinderella maritsa, Clever girl, Clever peasant girl, Complete tales, Complex folktale, Complex tales, Dawkins, Dead lover, Despoina fostiropoulou, Didactic process, Eberhard, Ethnic identity, Fable, Fann, Folklore genres, Folktale, Fostiropoulou, Fotiades, Good education, Good water, Greatest liar, Greek folktales, Greek tales, Greek variants, Imera, Imera notebook, Kyrlovits, Maritsa, Moslem versions, Mysterious guide, Mythos, Older woman, Other hand, Other tales, Ottoman empire, Paramythia, Paramythia imeras, Patricia fann bouteneff, Pontiaka fylla, Pontiaki estia, Pontians, Pontic, Pontic dialect, Pontic folktales, Pontic society, Pontic tales, Pontos, Pontou, Poor woman, Population exchange, Rich woman, Simple folktales, Social order, Standard greek, Strong preoccupation, Tale, Tales arab women, Tall groom, Traitorous servant, Unkind girls.
Abstract
This article contrasts Pontic Greek folktales with European and Middle Eastern tales and also examines the repertoires of two separate narrators from Imera, Pontos. The eighteen yearold males narratives show a strong preoccupation with fate as ordained by God, by studentteacher relationships and the didactic process, and by the perfidy of women. The older womans narratives show an equally strong preoccupation with conflictual relationships within households. Their worldviews are so distinct from one another that there is no overlap between their two repertoires.
Url:
DOI: 10.1515/fabl.2003.018
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ISTEX:0B282D7A45C8F8869D5D3DE6390B22ADD1E07F63Le document en format XML
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<sourceDesc><biblStruct><analytic><title level="a" type="main" xml:lang="en">Greek Folktales from Imera, Pontos</title>
<author wicri:is="90%"><name sortKey="Bouteneff, Patricia Fann" sort="Bouteneff, Patricia Fann" uniqKey="Bouteneff P" first="Patricia Fann" last="Bouteneff">Patricia Fann Bouteneff</name>
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<series><title level="j">Fabula</title>
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<imprint><publisher>Walter de Gruyter GmbH & Co. KG</publisher>
<pubPlace>Berlin, Germany</pubPlace>
<date type="published" when="2003-09-11">2003-09-11</date>
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<profileDesc><textClass><keywords scheme="KwdEn" xml:lang="en"><term>Aath</term>
<term>Almsgiving</term>
<term>Almsgiving bride</term>
<term>Arab</term>
<term>Arab versions</term>
<term>Arab world</term>
<term>Archangel michael</term>
<term>Arheion</term>
<term>Arheion pontou</term>
<term>Baking subform</term>
<term>Boratav</term>
<term>Bouteneff</term>
<term>Cinderella</term>
<term>Cinderella maritsa</term>
<term>Clever girl</term>
<term>Clever peasant girl</term>
<term>Complete tales</term>
<term>Complex folktale</term>
<term>Complex tales</term>
<term>Dawkins</term>
<term>Dead lover</term>
<term>Despoina fostiropoulou</term>
<term>Didactic process</term>
<term>Eberhard</term>
<term>Ethnic identity</term>
<term>Fable</term>
<term>Fann</term>
<term>Folklore genres</term>
<term>Folktale</term>
<term>Fostiropoulou</term>
<term>Fotiades</term>
<term>Good education</term>
<term>Good water</term>
<term>Greatest liar</term>
<term>Greek folktales</term>
<term>Greek tales</term>
<term>Greek variants</term>
<term>Imera</term>
<term>Imera notebook</term>
<term>Kyrlovits</term>
<term>Maritsa</term>
<term>Moslem versions</term>
<term>Mysterious guide</term>
<term>Mythos</term>
<term>Older woman</term>
<term>Other hand</term>
<term>Other tales</term>
<term>Ottoman empire</term>
<term>Paramythia</term>
<term>Paramythia imeras</term>
<term>Patricia fann bouteneff</term>
<term>Pontiaka fylla</term>
<term>Pontiaki estia</term>
<term>Pontians</term>
<term>Pontic</term>
<term>Pontic dialect</term>
<term>Pontic folktales</term>
<term>Pontic society</term>
<term>Pontic tales</term>
<term>Pontos</term>
<term>Pontou</term>
<term>Poor woman</term>
<term>Population exchange</term>
<term>Rich woman</term>
<term>Simple folktales</term>
<term>Social order</term>
<term>Standard greek</term>
<term>Strong preoccupation</term>
<term>Tale</term>
<term>Tales arab women</term>
<term>Tall groom</term>
<term>Traitorous servant</term>
<term>Unkind girls</term>
</keywords>
<keywords scheme="Teeft" xml:lang="en"><term>Aath</term>
<term>Almsgiving</term>
<term>Almsgiving bride</term>
<term>Arab</term>
<term>Arab versions</term>
<term>Arab world</term>
<term>Archangel michael</term>
<term>Arheion</term>
<term>Arheion pontou</term>
<term>Baking subform</term>
<term>Boratav</term>
<term>Bouteneff</term>
<term>Cinderella</term>
<term>Cinderella maritsa</term>
<term>Clever girl</term>
<term>Clever peasant girl</term>
<term>Complete tales</term>
<term>Complex folktale</term>
<term>Complex tales</term>
<term>Dawkins</term>
<term>Dead lover</term>
<term>Despoina fostiropoulou</term>
<term>Didactic process</term>
<term>Eberhard</term>
<term>Ethnic identity</term>
<term>Fable</term>
<term>Fann</term>
<term>Folklore genres</term>
<term>Folktale</term>
<term>Fostiropoulou</term>
<term>Fotiades</term>
<term>Good education</term>
<term>Good water</term>
<term>Greatest liar</term>
<term>Greek folktales</term>
<term>Greek tales</term>
<term>Greek variants</term>
<term>Imera</term>
<term>Imera notebook</term>
<term>Kyrlovits</term>
<term>Maritsa</term>
<term>Moslem versions</term>
<term>Mysterious guide</term>
<term>Mythos</term>
<term>Older woman</term>
<term>Other hand</term>
<term>Other tales</term>
<term>Ottoman empire</term>
<term>Paramythia</term>
<term>Paramythia imeras</term>
<term>Patricia fann bouteneff</term>
<term>Pontiaka fylla</term>
<term>Pontiaki estia</term>
<term>Pontians</term>
<term>Pontic</term>
<term>Pontic dialect</term>
<term>Pontic folktales</term>
<term>Pontic society</term>
<term>Pontic tales</term>
<term>Pontos</term>
<term>Pontou</term>
<term>Poor woman</term>
<term>Population exchange</term>
<term>Rich woman</term>
<term>Simple folktales</term>
<term>Social order</term>
<term>Standard greek</term>
<term>Strong preoccupation</term>
<term>Tale</term>
<term>Tales arab women</term>
<term>Tall groom</term>
<term>Traitorous servant</term>
<term>Unkind girls</term>
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<front><div type="abstract" xml:lang="en">This article contrasts Pontic Greek folktales with European and Middle Eastern tales and also examines the repertoires of two separate narrators from Imera, Pontos. The eighteen yearold males narratives show a strong preoccupation with fate as ordained by God, by studentteacher relationships and the didactic process, and by the perfidy of women. The older womans narratives show an equally strong preoccupation with conflictual relationships within households. Their worldviews are so distinct from one another that there is no overlap between their two repertoires.</div>
</front>
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