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Greek Folktales from Imera, Pontos

Identifieur interne : 000126 ( Istex/Checkpoint ); précédent : 000125; suivant : 000127

Greek Folktales from Imera, Pontos

Auteurs : Patricia Fann Bouteneff

Source :

RBID : ISTEX:0B282D7A45C8F8869D5D3DE6390B22ADD1E07F63

English descriptors

Abstract

This article contrasts Pontic Greek folktales with European and Middle Eastern tales and also examines the repertoires of two separate narrators from Imera, Pontos. The eighteen yearold males narratives show a strong preoccupation with fate as ordained by God, by studentteacher relationships and the didactic process, and by the perfidy of women. The older womans narratives show an equally strong preoccupation with conflictual relationships within households. Their worldviews are so distinct from one another that there is no overlap between their two repertoires.

Url:
DOI: 10.1515/fabl.2003.018


Affiliations:


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ISTEX:0B282D7A45C8F8869D5D3DE6390B22ADD1E07F63

Le document en format XML

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<term>Almsgiving</term>
<term>Almsgiving bride</term>
<term>Arab</term>
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<term>Arab world</term>
<term>Archangel michael</term>
<term>Arheion</term>
<term>Arheion pontou</term>
<term>Baking subform</term>
<term>Boratav</term>
<term>Bouteneff</term>
<term>Cinderella</term>
<term>Cinderella maritsa</term>
<term>Clever girl</term>
<term>Clever peasant girl</term>
<term>Complete tales</term>
<term>Complex folktale</term>
<term>Complex tales</term>
<term>Dawkins</term>
<term>Dead lover</term>
<term>Despoina fostiropoulou</term>
<term>Didactic process</term>
<term>Eberhard</term>
<term>Ethnic identity</term>
<term>Fable</term>
<term>Fann</term>
<term>Folklore genres</term>
<term>Folktale</term>
<term>Fostiropoulou</term>
<term>Fotiades</term>
<term>Good education</term>
<term>Good water</term>
<term>Greatest liar</term>
<term>Greek folktales</term>
<term>Greek tales</term>
<term>Greek variants</term>
<term>Imera</term>
<term>Imera notebook</term>
<term>Kyrlovits</term>
<term>Maritsa</term>
<term>Moslem versions</term>
<term>Mysterious guide</term>
<term>Mythos</term>
<term>Older woman</term>
<term>Other hand</term>
<term>Other tales</term>
<term>Ottoman empire</term>
<term>Paramythia</term>
<term>Paramythia imeras</term>
<term>Patricia fann bouteneff</term>
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<term>Pontiaki estia</term>
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<term>Pontic dialect</term>
<term>Pontic folktales</term>
<term>Pontic society</term>
<term>Pontic tales</term>
<term>Pontos</term>
<term>Pontou</term>
<term>Poor woman</term>
<term>Population exchange</term>
<term>Rich woman</term>
<term>Simple folktales</term>
<term>Social order</term>
<term>Standard greek</term>
<term>Strong preoccupation</term>
<term>Tale</term>
<term>Tales arab women</term>
<term>Tall groom</term>
<term>Traitorous servant</term>
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<div type="abstract" xml:lang="en">This article contrasts Pontic Greek folktales with European and Middle Eastern tales and also examines the repertoires of two separate narrators from Imera, Pontos. The eighteen yearold males narratives show a strong preoccupation with fate as ordained by God, by studentteacher relationships and the didactic process, and by the perfidy of women. The older womans narratives show an equally strong preoccupation with conflictual relationships within households. Their worldviews are so distinct from one another that there is no overlap between their two repertoires.</div>
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