The Social Ethics of Agnes Heller
Identifieur interne : 000636 ( Main/Exploration ); précédent : 000635; suivant : 000637The Social Ethics of Agnes Heller
Auteurs : Clifford G. ChristiansSource :
- Qualitative inquiry [ 1077-8004 ] ; 2002-08.
English descriptors
- Teeft :
- Abstract ethics, Agnes, Agnes heller, Arendt, Basil blackwell, Burnheim, California press, Chicago press, Communication ethics, Decisive question, Dynamic justice, Emotional intensity, Ethics, Everyday life, Feminist, Feminist ethics, General ethics, Good life, Good persons, Habermas, Heller, Human beings, Human bond, Human condition, Human race, Moral consciousness, Moral philosophy, Nussbaum, Personal attachments, Philosophical anthropology, Philosophical ethics, Principled politics, Public sphere, Qualitative inquiry, Rodopi, Social ethics, Social philosophy.
Abstract
Heller’s trilogy developing a theory of social ethics is grounded in the decisive question of how good persons are possible. She disavows an abstract ethics of rules, so she does not build an ethical system but observes the lives of good persons. She focuses on healthy everyday lives rather than constructing an essentialist human nature. The key issue in social ethics is dynamic justice with three dimensions: (a) optimal possibility for developing natural capacities to the maximum, (b) active involvement as a citizen, and (c) emotional intensity in close personal attachments. She refuses to discount the rational and radical and contributes a fresh understanding of emancipatory praxis to social justice.
Url:
DOI: 10.1177/10778004008004002
Affiliations:
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Le document en format XML
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<front><div type="abstract" xml:lang="en">Heller’s trilogy developing a theory of social ethics is grounded in the decisive question of how good persons are possible. She disavows an abstract ethics of rules, so she does not build an ethical system but observes the lives of good persons. She focuses on healthy everyday lives rather than constructing an essentialist human nature. The key issue in social ethics is dynamic justice with three dimensions: (a) optimal possibility for developing natural capacities to the maximum, (b) active involvement as a citizen, and (c) emotional intensity in close personal attachments. She refuses to discount the rational and radical and contributes a fresh understanding of emancipatory praxis to social justice.</div>
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