La personne manquée. Démons, cadavres et opera vitae du début du douzième siècle à saint Thomas
Identifieur interne : 000623 ( Hal/Curation ); précédent : 000622; suivant : 000624La personne manquée. Démons, cadavres et opera vitae du début du douzième siècle à saint Thomas
Auteurs : Maaike Van Der Lugt [France]Source :
Descripteurs français
- mix :
English descriptors
- mix :
Abstract
Several medieval moral and didactic tales describe the animation of corpses by the devil or demons. But the theme of the diabolical corpse also appears in learned demonology, as part of a general theory of the apparition of angels and demons. Theologians reject the idea that these are only hallucinations, and they must explain how demons and angels, which are pure incorporeal invisible spirits, can appear to us. Between 1100 and 1250, they developed a theory of assumed bodies, by supposing that demons and angels can temporarily attach themselves to a body, either a corpse, or a mass of condensed air. They associate the assumption of corpses to demonic magic. The discussion does not have anecdotal interest only, because it permits theologians to conceptualise the power of demons, while also emphasising their incapacity to work real miracles. At the same time, the concept of the assumed body leads them to discuss the notion of life and the human person.. At the end of this debate, in order to save the reality of apparitions, while also respecting their concepts of life and the soul, theologians amplify the possibility for simulation and deceit. Even though a demon is not a real person, quite incapable of the life functions (opera vitae), demons can manipulate the assumed corpse in a perfect way. Man loses any fixed criteria to distinguish between the real and fake, and must permanently be on his guard, for he can never be sure that the devil is not lurking somewhere.
Url:
Links toward previous steps (curation, corpus...)
- to stream Hal, to step Corpus: Pour aller vers cette notice dans l'étape Curation :000623
Links to Exploration step
Hal:halshs-00175460Le document en format XML
<record><TEI><teiHeader><fileDesc><titleStmt><title xml:lang="fr">La personne manquée. Démons, cadavres et opera vitae du début du douzième siècle à saint Thomas</title><author><name sortKey="Van Der Lugt, Maaike" sort="Van Der Lugt, Maaike" uniqKey="Van Der Lugt M" first="Maaike" last="Van Der Lugt">Maaike Van Der Lugt</name><affiliation wicri:level="1"><hal:affiliation type="laboratory" xml:id="struct-2566" status="VALID"><orgName>Groupe d'anthropologie scolastique/Equipe CRH</orgName><orgName type="acronym">GAS-CRH</orgName><desc><address><addrLine>190 avenue de France 75244 Paris cedex 13</addrLine><country key="FR"></country></address><ref type="url">http://gas.ehess.fr/</ref></desc><listRelation><relation active="#struct-99539" type="direct"></relation><relation name="UMR8558" active="#struct-441569" type="direct"></relation></listRelation><tutelles><tutelle active="#struct-99539" type="direct"><org type="institution" xml:id="struct-99539" status="VALID"><orgName>École des hautes études en sciences sociales</orgName><orgName type="acronym">EHESS</orgName><desc><address><addrLine>54, boulevard Raspail 75006 Paris</addrLine><country key="FR"></country></address><ref type="url">http://www.ehess.fr/</ref></desc></org></tutelle><tutelle name="UMR8558" active="#struct-441569" type="direct"><org type="institution" xml:id="struct-441569" status="VALID"><idno type="IdRef">02636817X</idno><idno type="ISNI">0000000122597504</idno><orgName>Centre National de la Recherche Scientifique</orgName><orgName type="acronym">CNRS</orgName><date type="start">1939-10-19</date><desc><address><country key="FR"></country></address><ref type="url">http://www.cnrs.fr/</ref></desc></org></tutelle></tutelles></hal:affiliation><country>France</country></affiliation></author></titleStmt><publicationStmt><idno type="wicri:source">HAL</idno><idno type="RBID">Hal:halshs-00175460</idno><idno type="halId">halshs-00175460</idno><idno type="halUri">https://halshs.archives-ouvertes.fr/halshs-00175460</idno><idno type="url">https://halshs.archives-ouvertes.fr/halshs-00175460</idno><date when="1999">1999</date><idno type="wicri:Area/Hal/Corpus">000623</idno><idno type="wicri:Area/Hal/Curation">000623</idno></publicationStmt><sourceDesc><biblStruct><analytic><title xml:lang="fr">La personne manquée. Démons, cadavres et opera vitae du début du douzième siècle à saint Thomas</title><author><name sortKey="Van Der Lugt, Maaike" sort="Van Der Lugt, Maaike" uniqKey="Van Der Lugt M" first="Maaike" last="Van Der Lugt">Maaike Van Der Lugt</name><affiliation wicri:level="1"><hal:affiliation type="laboratory" xml:id="struct-2566" status="VALID"><orgName>Groupe d'anthropologie scolastique/Equipe CRH</orgName><orgName type="acronym">GAS-CRH</orgName><desc><address><addrLine>190 avenue de France 75244 Paris cedex 13</addrLine><country key="FR"></country></address><ref type="url">http://gas.ehess.fr/</ref></desc><listRelation><relation active="#struct-99539" type="direct"></relation><relation name="UMR8558" active="#struct-441569" type="direct"></relation></listRelation><tutelles><tutelle active="#struct-99539" type="direct"><org type="institution" xml:id="struct-99539" status="VALID"><orgName>École des hautes études en sciences sociales</orgName><orgName type="acronym">EHESS</orgName><desc><address><addrLine>54, boulevard Raspail 75006 Paris</addrLine><country key="FR"></country></address><ref type="url">http://www.ehess.fr/</ref></desc></org></tutelle><tutelle name="UMR8558" active="#struct-441569" type="direct"><org type="institution" xml:id="struct-441569" status="VALID"><idno type="IdRef">02636817X</idno><idno type="ISNI">0000000122597504</idno><orgName>Centre National de la Recherche Scientifique</orgName><orgName type="acronym">CNRS</orgName><date type="start">1939-10-19</date><desc><address><country key="FR"></country></address><ref type="url">http://www.cnrs.fr/</ref></desc></org></tutelle></tutelles></hal:affiliation><country>France</country></affiliation></author></analytic></biblStruct></sourceDesc></fileDesc><profileDesc><textClass><keywords scheme="mix" xml:lang="en"><term>corpse</term><term>demonology</term><term>human being</term></keywords><keywords scheme="mix" xml:lang="fr"><term>cadavre</term><term>démonologie</term><term>démons</term><term>illusion</term><term>personne humaine</term></keywords></textClass></profileDesc></teiHeader><front><div type="abstract" xml:lang="en">Several medieval moral and didactic tales describe the animation of corpses by the devil or demons. But the theme of the diabolical corpse also appears in learned demonology, as part of a general theory of the apparition of angels and demons. Theologians reject the idea that these are only hallucinations, and they must explain how demons and angels, which are pure incorporeal invisible spirits, can appear to us. Between 1100 and 1250, they developed a theory of assumed bodies, by supposing that demons and angels can temporarily attach themselves to a body, either a corpse, or a mass of condensed air. They associate the assumption of corpses to demonic magic. The discussion does not have anecdotal interest only, because it permits theologians to conceptualise the power of demons, while also emphasising their incapacity to work real miracles. At the same time, the concept of the assumed body leads them to discuss the notion of life and the human person.. At the end of this debate, in order to save the reality of apparitions, while also respecting their concepts of life and the soul, theologians amplify the possibility for simulation and deceit. Even though a demon is not a real person, quite incapable of the life functions (opera vitae), demons can manipulate the assumed corpse in a perfect way. Man loses any fixed criteria to distinguish between the real and fake, and must permanently be on his guard, for he can never be sure that the devil is not lurking somewhere.</div></front></TEI><hal api="V3"><titleStmt><title xml:lang="fr">La personne manquée. Démons, cadavres et opera vitae du début du douzième siècle à saint Thomas</title><author role="aut"><persName><forename type="first">Maaike</forename><surname>Van Der Lugt</surname></persName><email>vanderlugt@univ-paris-diderot.fr</email><idno type="halauthor">212361</idno><affiliation ref="#struct-2566"></affiliation></author><editor role="depositor"><persName><forename>Maaike</forename><surname>Van Der Lugt</surname></persName><email>vanderlugt@univ-paris-diderot.fr</email></editor></titleStmt><editionStmt><edition n="v1" type="current"><date type="whenSubmitted">2007-09-28 11:41:20</date><date type="whenModified">2008-01-27 15:43:41</date><date type="whenReleased">2007-09-28 11:41:20</date><date type="whenProduced">1999</date></edition><respStmt><resp>contributor</resp><name key="121053"><persName><forename>Maaike</forename><surname>Van Der Lugt</surname></persName><email>vanderlugt@univ-paris-diderot.fr</email></name></respStmt></editionStmt><publicationStmt><distributor>CCSD</distributor><idno type="halId">halshs-00175460</idno><idno type="halUri">https://halshs.archives-ouvertes.fr/halshs-00175460</idno><idno type="halBibtex">vanderlugt:halshs-00175460</idno><idno type="halRefHtml">micrologus, x, 1999, pp.205-221</idno><idno type="halRef">micrologus, x, 1999, pp.205-221</idno></publicationStmt><seriesStmt><idno type="stamp" n="GAS">Groupe d'anthropologie scolastique</idno><idno type="stamp" n="HISTOIRE">HISTOIRE</idno><idno type="stamp" n="AO-HISTOIRE">Archives ouvertes de l'Histoire</idno><idno type="stamp" n="ED-AOW1">AOW1</idno><idno type="stamp" n="CNRS">CNRS - Centre national de la recherche scientifique</idno><idno type="stamp" n="SHS">Sciences de l'Homme et de la Société</idno><idno type="stamp" n="EHESS">Ecole des Hautes Etudes en Sciences Sociales</idno><idno type="stamp" n="CRH" p="EHESS">Centre de Recherches Historiques</idno></seriesStmt><notesStmt><note type="audience" n="2">International</note><note type="popular" n="0">No</note><note type="peer" n="1">Yes</note></notesStmt><sourceDesc><biblStruct><analytic><title xml:lang="fr">La personne manquée. Démons, cadavres et opera vitae du début du douzième siècle à saint Thomas</title><author role="aut"><persName><forename type="first">Maaike</forename><surname>Van Der Lugt</surname></persName><email>vanderlugt@univ-paris-diderot.fr</email><idno type="halAuthorId">212361</idno><affiliation ref="#struct-2566"></affiliation></author></analytic><monogr><idno type="halJournalId" status="INCOMING">27437</idno><title level="j">micrologus</title><imprint><publisher>x</publisher><biblScope unit="issue">7</biblScope><biblScope unit="pp">205-221</biblScope><date type="datePub">1999</date></imprint></monogr></biblStruct></sourceDesc><profileDesc><langUsage><language ident="fr">French</language></langUsage><textClass><keywords scheme="author"><term xml:lang="en">demonology</term><term xml:lang="en">corpse</term><term xml:lang="en">human being</term><term xml:lang="fr">démonologie</term><term xml:lang="fr">démons</term><term xml:lang="fr">cadavre</term><term xml:lang="fr">personne humaine</term><term xml:lang="fr">illusion</term></keywords><classCode scheme="halDomain" n="shs.hist">Humanities and Social Sciences/History</classCode><classCode scheme="halTypology" n="ART">Journal articles</classCode></textClass><abstract xml:lang="en">Several medieval moral and didactic tales describe the animation of corpses by the devil or demons. But the theme of the diabolical corpse also appears in learned demonology, as part of a general theory of the apparition of angels and demons. Theologians reject the idea that these are only hallucinations, and they must explain how demons and angels, which are pure incorporeal invisible spirits, can appear to us. Between 1100 and 1250, they developed a theory of assumed bodies, by supposing that demons and angels can temporarily attach themselves to a body, either a corpse, or a mass of condensed air. They associate the assumption of corpses to demonic magic. The discussion does not have anecdotal interest only, because it permits theologians to conceptualise the power of demons, while also emphasising their incapacity to work real miracles. At the same time, the concept of the assumed body leads them to discuss the notion of life and the human person.. At the end of this debate, in order to save the reality of apparitions, while also respecting their concepts of life and the soul, theologians amplify the possibility for simulation and deceit. Even though a demon is not a real person, quite incapable of the life functions (opera vitae), demons can manipulate the assumed corpse in a perfect way. Man loses any fixed criteria to distinguish between the real and fake, and must permanently be on his guard, for he can never be sure that the devil is not lurking somewhere.</abstract><abstract xml:lang="fr">Plusieurs récits médiévaux mettent en scène l'animation de cadavres par le diable ou des démons. Mais le thème de cadavres diaboliques apparaît également dans la démonologie savante. Il s'y inscrit dans le cadre d'une théorie générale des apparitions des anges et des démons. Les théologiens rejettent l'idée qu'il s'agit seulement d'hallucinations, et ils doivent alors expliquer comment les démons et les anges, par nature de purs esprits, incorporels, invisibles, peuvent nous apparaître. Entre 1100 et 1250, ils développent une théorie des corps assumés, en supposant que les démons et les anges peuvent s'associer pendant un certain laps de temps à un corps étranger, soit un cadavre, soit un corps fait d'air condensé. Ils associent en outre l'assomption des cadavres à la magie démoniaque. La discussion n'a pas un simple intérêt anecdotique, car elle permet aux théologiens de penser le pouvoir démoniaque, tout en soulignant leur incapacité à effectuer de vrais miracles. En même temps le concept des corps assumés est l'occasion de mener un débat sur le statut de la vie et de la personne humaine. Au terme de ce débat, afin de sauver la réalité des apparitions tout en respectant leurs conceptions de la vie et de l'âme, les théologiens amplifient les possibilités de simulation et de tromperie. Même si le démon n'est qu'une personne manquée, incapable des fonctions vitales (opera vitae), le cadavre assumé peut être une marionnette parfaitement manipulée par le démon. L'homme perd tout repère fixe pour discerner le vrai du faux et doit être en permanence sur ses gardes, car on ne peut plus jamais être sûr que le diable n'est pas dans les coulisses.</abstract></profileDesc></hal></record>Pour manipuler ce document sous Unix (Dilib)
EXPLOR_STEP=$WICRI_ROOT/Wicri/Musique/explor/OperaV1/Data/Hal/Curation
HfdSelect -h $EXPLOR_STEP/biblio.hfd -nk 000623 | SxmlIndent | more
Ou
HfdSelect -h $EXPLOR_AREA/Data/Hal/Curation/biblio.hfd -nk 000623 | SxmlIndent | more
Pour mettre un lien sur cette page dans le réseau Wicri
{{Explor lien
|wiki= Wicri/Musique
|area= OperaV1
|flux= Hal
|étape= Curation
|type= RBID
|clé= Hal:halshs-00175460
|texte= La personne manquée. Démons, cadavres et opera vitae du début du douzième siècle à saint Thomas
}}
| This area was generated with Dilib version V0.6.21. |  |