De la création française au développement égyptien. Transformations architecturales et sociales dans une ville du Monde musulman. Le cas d'Ismaïlia, Egypte (1862-1993)
Identifieur interne : 001A06 ( Main/Exploration ); précédent : 001A05; suivant : 001A07De la création française au développement égyptien. Transformations architecturales et sociales dans une ville du Monde musulman. Le cas d'Ismaïlia, Egypte (1862-1993)
Auteurs : Darwis Khudori [France]Source :
Descripteurs français
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Abstract
This study puts forward, as problematics, the modernisation which, through its most superficial aspects (technology and liberalism), has shaken the Muslim World, especially for the last three decades. All muslim societies, from Morocco to Indonesia, are confronted with the problem of conciliation between the "permanence" taught by Islam and "changes" imposed by modernisation, arousing conflicts, in the name of Islam, among the different factions of muslim society. Without intervening in those conflicts, but being probably able to contribute to a better understanding of the problem, this work aims at studying the phenomenon (of the modernisation of the Muslim World) in a field which has escaped up to now the awareness of muslim society : habitat (in the larger sense, encompassing all the human creations, which start from his fundamental need, to inhabit, and which appear in various scales, from the house to the city). The studied case is the city of Ismailia, founded in 1862 and managed by the Suez Canal Company until it was nationalised in 1956, appropriated and managed afterward by the Egyptian Government up to the present day. How do the Egyptians (understood as :Orientals, Arabs, Muslims, Traditionals / Medievals) appropriate and develop the habitat conceived and formed by the French (understood as : Occidentals, Europeans, Christians, Moderns), that is the question.
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Le document en format XML
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All muslim societies, from Morocco to Indonesia, are confronted with the problem of conciliation between the "permanence" taught by Islam and "changes" imposed by modernisation, arousing conflicts, in the name of Islam, among the different factions of muslim society. Without intervening in those conflicts, but being probably able to contribute to a better understanding of the problem, this work aims at studying the phenomenon (of the modernisation of the Muslim World) in a field which has escaped up to now the awareness of muslim society : habitat (in the larger sense, encompassing all the human creations, which start from his fundamental need, to inhabit, and which appear in various scales, from the house to the city). The studied case is the city of Ismailia, founded in 1862 and managed by the Suez Canal Company until it was nationalised in 1956, appropriated and managed afterward by the Egyptian Government up to the present day. How do the Egyptians (understood as :Orientals, Arabs, Muslims, Traditionals / Medievals) appropriate and develop the habitat conceived and formed by the French (understood as : Occidentals, Europeans, Christians, Moderns), that is the question.</div></front></TEI><affiliations><list><country><li>France</li></country><region><li>Haute-Normandie</li><li>Région Normandie</li></region><settlement><li>Le Havre</li></settlement><orgName><li>Université du Havre</li></orgName></list><tree><country name="France"><region name="Région Normandie"><name sortKey="Khudori, Darwis" sort="Khudori, Darwis" uniqKey="Khudori D" first="Darwis" last="Khudori">Darwis Khudori</name></region></country></tree></affiliations></record>Pour manipuler ce document sous Unix (Dilib)
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