De la création française au développement égyptien. Transformations architecturales et sociales dans une ville du Monde musulman. Le cas d'Ismaïlia, Egypte (1862-1993)
Identifieur interne : 000475 ( Hal/Curation ); précédent : 000474; suivant : 000476De la création française au développement égyptien. Transformations architecturales et sociales dans une ville du Monde musulman. Le cas d'Ismaïlia, Egypte (1862-1993)
Auteurs : Darwis Khudori [France]Source :
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Abstract
This study puts forward, as problematics, the modernisation which, through its most superficial aspects (technology and liberalism), has shaken the Muslim World, especially for the last three decades. All muslim societies, from Morocco to Indonesia, are confronted with the problem of conciliation between the "permanence" taught by Islam and "changes" imposed by modernisation, arousing conflicts, in the name of Islam, among the different factions of muslim society. Without intervening in those conflicts, but being probably able to contribute to a better understanding of the problem, this work aims at studying the phenomenon (of the modernisation of the Muslim World) in a field which has escaped up to now the awareness of muslim society : habitat (in the larger sense, encompassing all the human creations, which start from his fundamental need, to inhabit, and which appear in various scales, from the house to the city). The studied case is the city of Ismailia, founded in 1862 and managed by the Suez Canal Company until it was nationalised in 1956, appropriated and managed afterward by the Egyptian Government up to the present day. How do the Egyptians (understood as :Orientals, Arabs, Muslims, Traditionals / Medievals) appropriate and develop the habitat conceived and formed by the French (understood as : Occidentals, Europeans, Christians, Moderns), that is the question.
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How do the Egyptians (understood as :Orientals, Arabs, Muslims, Traditionals / Medievals) appropriate and develop the habitat conceived and formed by the French (understood as : Occidentals, Europeans, Christians, Moderns), that is the question.</div></front></TEI><hal api="V3"><titleStmt><title xml:lang="fr">De la création française au développement égyptien. Transformations architecturales et sociales dans une ville du Monde musulman. 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Le cas d'Ismaïlia, Egypte (1862-1993)</title><author role="aut"><persName><forename type="first">Darwis</forename><surname>Khudori</surname></persName><email>darwis.khudori@univ-lehavre.fr</email><idno type="halAuthorId">460469</idno><affiliation ref="#struct-106642"></affiliation></author></analytic><monogr><imprint><date type="dateDefended">1999-01-16</date></imprint><authority type="institution">Université Paris-Sorbonne - Paris IV</authority><authority type="supervisor">Dominique Chevallier</authority></monogr></biblStruct></sourceDesc><profileDesc><langUsage><language ident="fr">French</language></langUsage><textClass><keywords scheme="author"><term xml:lang="fr">transformations architecturales et sociales</term><term xml:lang="fr">Islam et modernité</term><term xml:lang="fr">modernisation du Monde musulman</term><term xml:lang="fr">Monde arabe vu de Java</term><term xml:lang="fr">architecture</term><term xml:lang="fr">habitat</term><term xml:lang="fr">logement</term><term xml:lang="fr">ville</term><term xml:lang="fr">urbanisme</term><term xml:lang="fr">Egypte</term><term xml:lang="fr">Monde arabe</term><term xml:lang="fr">Monde musulman</term><term xml:lang="fr">Proche-orient</term><term xml:lang="fr">Ismaïlia</term><term xml:lang="fr">Villes du Canal de Suez</term><term xml:lang="fr">XIXe siècle</term><term xml:lang="fr">XXe siècle</term></keywords><classCode scheme="halDomain" n="shs.hist">Humanities and Social Sciences/History</classCode><classCode scheme="halTypology" n="THESE">Theses</classCode></textClass><abstract xml:lang="en">This study puts forward, as problematics, the modernisation which, through its most superficial aspects (technology and liberalism), has shaken the Muslim World, especially for the last three decades. All muslim societies, from Morocco to Indonesia, are confronted with the problem of conciliation between the "permanence" taught by Islam and "changes" imposed by modernisation, arousing conflicts, in the name of Islam, among the different factions of muslim society. Without intervening in those conflicts, but being probably able to contribute to a better understanding of the problem, this work aims at studying the phenomenon (of the modernisation of the Muslim World) in a field which has escaped up to now the awareness of muslim society : habitat (in the larger sense, encompassing all the human creations, which start from his fundamental need, to inhabit, and which appear in various scales, from the house to the city). The studied case is the city of Ismailia, founded in 1862 and managed by the Suez Canal Company until it was nationalised in 1956, appropriated and managed afterward by the Egyptian Government up to the present day. How do the Egyptians (understood as :Orientals, Arabs, Muslims, Traditionals / Medievals) appropriate and develop the habitat conceived and formed by the French (understood as : Occidentals, Europeans, Christians, Moderns), that is the question.</abstract><abstract xml:lang="fr">Cette étude pose, comme problématique, la modernisation qui, à travers ses aspects les plus superficiels (la technologie et le libéralisme), secoue le Monde musulman, notamment depuis les trois dernières décennies. Toutes les sociétés musulmanes, du Maroc à l'Indonésie, sont confrontées au problème de la conciliation entre la "permanence" enseignée par l'islam et les "changements" imposés par la modernisation, ce qui suscite des conflits, au nom de l'islam, entre les différentes factions de la société musulmane. Sans intervenir dans ces conflits, mais pouvant probablement contribuer à une meilleure compréhension du problème, ce travail se propose d'étudier le phénomène (de modernisation du Monde musulman) dans un domaine qui échappe jusqu'ici à la conscience de la société musulmane : l'habitat (au sens large, englobant toutes les créations de l'homme, qui partent de son besoin fondamental, l'habiter, et qui se manifestent à plusieurs échelles, de la maison à la ville). Le cas étudié est la ville d'Ismaïlia, fondée en 1862 et gérée par la Compagnie du Canal de Suez jusqu'à la nationalisation de celle-ci en 1956, appropriée et gérée par la suite par le Gouvernement égyptien jusqu'à nos jours. Comment les Egyptiens (sous-entendu : orientaux, arabes, musulmans, traditionnels / médiévaux) s'approprient et développent l'habitat conçu et formé par les Français (sous-entendu : occidentaux, européens, chrétiens, modernes), voilà la question.</abstract></profileDesc></hal></record>Pour manipuler ce document sous Unix (Dilib)
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