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Play‐Thing of the Times: Critical Review of the Reception of Daoism in the West

Identifieur interne : 000F40 ( Istex/Corpus ); précédent : 000F39; suivant : 000F41

Play‐Thing of the Times: Critical Review of the Reception of Daoism in the West

Auteurs : Karl-Heinz Pohl

Source :

Journal of Chinese Philosophy [ 0301-8121 ] ; 2003-09.

RBID : ISTEX:4FECC6DD60896BD4246958B1DDE5F6030B29B506
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https://api.istex.fr/document/4FECC6DD60896BD4246958B1DDE5F6030B29B506/fulltext/pdf

DOI: 10.1111/1540-6253.00132

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ISTEX:4FECC6DD60896BD4246958B1DDE5F6030B29B506

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<notesStmt><note type="content">*This is an updated and enlarged version of an article that first appeared both in German in the journal minima sinica 1 (1998): 1–23 and in Chinese in Zhexue yanjiu (Philosophical Research) 7 (1998): 36–46. I am grateful to my research assistant Philippe Brunozzi for helping me in the updating and locating of resources. In the same year as this article appeared in German, Julia M. Hardy published a similar overview, entitled “Influential Western Interpretations of the Tao‐te‐ching.” This impressive piece of scholarship is much broader in scope than my own article, but as she focuses more on the review of the sinological tradition (with the conclusion that Western interpretations of the Daodejing may often be based on “bad scholarship,” however frequently making “good religion,” pp. 184–185), it might not make the present study completely superfluous.</note>
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<correspondenceTo> Karl‐Heinz Pohl, professor, Department of Chinese Studies, Trier University. Specialties: aesthetics and ethics of modern and pre‐modern China, history of Chinese thought, cross‐cultural dialogue. E‐mail: <email normalForm="pohlk@uni-trier.de">pohlk@uni‐trier.de</email>
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<note type="content">*This is an updated and enlarged version of an article that first appeared both in German in the journal minima sinica 1 (1998): 1–23 and in Chinese in Zhexue yanjiu (Philosophical Research) 7 (1998): 36–46. I am grateful to my research assistant Philippe Brunozzi for helping me in the updating and locating of resources. In the same year as this article appeared in German, Julia M. Hardy published a similar overview, entitled “Influential Western Interpretations of the Tao‐te‐ching.” This impressive piece of scholarship is much broader in scope than my own article, but as she focuses more on the review of the sinological tradition (with the conclusion that Western interpretations of the Daodejing may often be based on “bad scholarship,” however frequently making “good religion,” pp. 184–185), it might not make the present study completely superfluous.</note>
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<part><date>2003</date>
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