Bodies, Hearts and Minds: Why Emotions Matter to Historians of Science and Medicine
Identifieur interne : 004269 ( Main/Exploration ); précédent : 004268; suivant : 004270Bodies, Hearts and Minds: Why Emotions Matter to Historians of Science and Medicine
Auteurs : Fay Bound AlbertiSource :
- Isis; an international review devoted to the history of science and its cultural influences [ 0021-1753 ] ; 2009.
Abstract
The history of emotion addresses many fundamental themes of science and medicine. These include the ways the body and its workings have been historically observed and measured; the rise of the mind sciences; and the anthropological analyses by which “ways of knowing” are culturally situated. Yet studying emotions brings its own challenges, not least in how historians of science and medicine view the relationship between bodies, minds and emotions. This paper explores some of the methodological challenges of emotion history, using the surgeon John Hunter’s sudden death from cardiac disease as a case study. It argues that we need to let go of many of our modern assumptions about the origin of emotions, and “brainhood” that dominate discussions of identity, in order to explore the historical meanings of emotions as products of the body as well as the mind.
Url:
PubMed: 20380348
PubMed Central: 4485998
Affiliations:
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<front><div type="abstract" xml:lang="en"><p id="P1">The history of emotion addresses many fundamental themes of science and medicine. These include the ways the body and its workings have been historically observed and measured; the rise of the mind sciences; and the anthropological analyses by which “ways of knowing” are culturally situated. Yet studying emotions brings its own challenges, not least in how historians of science and medicine view the relationship between bodies, minds and emotions. This paper explores some of the methodological challenges of emotion history, using the surgeon John Hunter’s sudden death from cardiac disease as a case study. It argues that we need to let go of many of our modern assumptions about the origin of emotions, and “brainhood” that dominate discussions of identity, in order to explore the historical meanings of emotions as products of the body as well as the mind.</p>
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