Negation through history: dialectics and human development
Identifieur interne : 001215 ( Istex/Curation ); précédent : 001214; suivant : 001216Negation through history: dialectics and human development
Auteurs : Michael Glassman [États-Unis]Source :
- New Ideas in Psychology [ 0732-118X ] ; 2000.
Abstract
A central tenet of this paper is that dialectics has served as a foundational basis for a number of important developmental theories. In spite of this, explicit discussion of dialectics as a general frame of reference for the study of human development has had an uneven history in the field of human development, especially in the United States. A number of theorists have offered reasons as to why dialectics has failed to achieve greater recognition in the field. This paper focuses on two possible interdependent reasons: (1) dialectics position in the history of ideas as an alternative to empiricism and rationalism, and (2) the lack of historical explication of dialectics as a tool for the study of human development. Historical explication is especially important, because it brings into focus the important relationship(s) between dialectics, history, and phenomenology. A limited historical analysis covers some of the philosophical underpinnings of dialectics; the way in which social theorists translated dialectics into issues of social and cognitive development in general; and the way in which two leading dialectical theorists applied these ideas to the study of human development in particular.
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DOI: 10.1016/S0732-118X(99)00034-3
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<front><div type="abstract" xml:lang="en">A central tenet of this paper is that dialectics has served as a foundational basis for a number of important developmental theories. In spite of this, explicit discussion of dialectics as a general frame of reference for the study of human development has had an uneven history in the field of human development, especially in the United States. A number of theorists have offered reasons as to why dialectics has failed to achieve greater recognition in the field. This paper focuses on two possible interdependent reasons: (1) dialectics position in the history of ideas as an alternative to empiricism and rationalism, and (2) the lack of historical explication of dialectics as a tool for the study of human development. Historical explication is especially important, because it brings into focus the important relationship(s) between dialectics, history, and phenomenology. A limited historical analysis covers some of the philosophical underpinnings of dialectics; the way in which social theorists translated dialectics into issues of social and cognitive development in general; and the way in which two leading dialectical theorists applied these ideas to the study of human development in particular.</div>
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