Language Games and Natural Reactions
Identifieur interne : 007986 ( Main/Exploration ); précédent : 007985; suivant : 007987Language Games and Natural Reactions
Auteurs : David Rubinstein [États-Unis]Source :
- Journal for the Theory of Social Behaviour [ 0021-8308 ] ; 2004-03.
English descriptors
- KwdEn :
- Abnormal reaction, Adaptive, Aesthetic sense, Basil blackwell, Behavioral dispositions, Biological imperatives, Blackwell publishing, Brown books, Cambridge university press, Cartesian doubt, Certain utterances, Characteristic expressions, Chicago press, Clarendon press, Cognitive mechanisms, Common behavior, Cultural artifact, Cultural training, Culture theory, David rubinstein, Different natures, Evolutionary, Evolutionary psychologists, Evolutionary psychology, Executive management publishing, Face reading, Free press, General phenomenon, Harvard university press, Human behavior, Human beings, Human nature, Interpretive process, Invisible pain, Language games, Many ways, Material world, Mental processes, Natural abilities, Natural history, Natural reaction, Natural reactions, Natural sympathy, Para, Philosophical investigations, Practical activities, Primitive reaction, Primitive reactions, Primitive society, Rubinstein, Sets limits, Sexual orientation, Sick societies, Social construction, Social conventions, Social practices, Social science, Steven pinker, Wittgenstein.
- Teeft :
- Abnormal reaction, Adaptive, Aesthetic sense, Basil blackwell, Behavioral dispositions, Biological imperatives, Blackwell publishing, Brown books, Cambridge university press, Cartesian doubt, Certain utterances, Characteristic expressions, Chicago press, Clarendon press, Cognitive mechanisms, Common behavior, Cultural artifact, Cultural training, Culture theory, David rubinstein, Different natures, Evolutionary, Evolutionary psychologists, Evolutionary psychology, Executive management publishing, Face reading, Free press, General phenomenon, Harvard university press, Human behavior, Human beings, Human nature, Interpretive process, Invisible pain, Language games, Many ways, Material world, Mental processes, Natural abilities, Natural history, Natural reaction, Natural reactions, Natural sympathy, Para, Philosophical investigations, Practical activities, Primitive reaction, Primitive reactions, Primitive society, Rubinstein, Sets limits, Sexual orientation, Sick societies, Social construction, Social conventions, Social practices, Social science, Steven pinker, Wittgenstein.
Abstract
Ludwig Wittgenstein imagines a variety of eccentric social practices—like a tribe trained “to give no expression of feeling of any kind”. But he also speaks of “the common behavior of mankind” that is rooted in “natural/primitive reactions”. This emphasis on the uniformities of human behavior raises questions about the plausibility of some of his imagined language games. Indeed, it suggests the claim of evolutionary psychologists that there are biologically based human universals that shape social practices. But in contrast to E.O. Wilson's belief that “genes hold culture on a leash”, Wittgenstein sees culture as a mediator—rather than a conduit—of “natural reactions”. This suggests that social science can incorporate the claims of evolutionary psychology without scanting the centrality of culture in action and allows that nature can be overwhelmed by culture.
Url:
DOI: 10.1111/j.1468-5914.2004.00234.x
Affiliations:
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Le document en format XML
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<front><div type="abstract" xml:lang="en">Ludwig Wittgenstein imagines a variety of eccentric social practices—like a tribe trained “to give no expression of feeling of any kind”. But he also speaks of “the common behavior of mankind” that is rooted in “natural/primitive reactions”. This emphasis on the uniformities of human behavior raises questions about the plausibility of some of his imagined language games. Indeed, it suggests the claim of evolutionary psychologists that there are biologically based human universals that shape social practices. But in contrast to E.O. Wilson's belief that “genes hold culture on a leash”, Wittgenstein sees culture as a mediator—rather than a conduit—of “natural reactions”. This suggests that social science can incorporate the claims of evolutionary psychology without scanting the centrality of culture in action and allows that nature can be overwhelmed by culture.</div>
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