Freud's confrontation with the telic mind
Identifieur interne : 000369 ( Istex/Curation ); précédent : 000368; suivant : 000370Freud's confrontation with the telic mind
Auteurs : Joseph F. RychlakSource :
- Journal of the History of the Behavioral Sciences [ 0022-5061 ] ; 1981-04.
English descriptors
- Teeft :
- Antithetic ideas, Basic books, Breuer, Carl gustav jung, Constancy explanation, Defence hysteria, Dialectical, Dialectical oppositionality, Divine plan, Ernst briicke, Final causation, Freud, Fritz wittels, Galenic vitalism, Human beings, Hypnoid state, Ibid, Josef breuer, Jung, Libido, Libido theory, Medical student, Nervous system, Personality theory, Potential energy, Rychlak, Scientific psychology, Sigmund, Sigmund freud, Standard edition, Successful treatment, Teleology, Telic, Telic mind, Tellc mind, Theoretical style, Wilhelm fliess, William mcguire.
Abstract
Sigmund Freud's relations with four significant figures in his life are traced: Ernst Brücke, Josef Wilhelm Fliess, and Carl G. Jung. In each of these relationships, Freud was confronted with the dilemma of wanting to describe people in what is obviously a teleological fashion while simultaneously meeting the strictures of natural‐science reductions to the nontelic. Freud initially fell back on a dialectical theory, but later substituted libido theory as a concession to biological reductionism. Strangely enough, in depolarizing libido as the “power behind the sexual drive” Freud lost the opportunity to portray the clear teleology his theory calls for.
Url:
DOI: 10.1002/1520-6696(198104)17:2<176::AID-JHBS2300170204>3.0.CO;2-H
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Joseph F. Rychlak<affiliation><mods:affiliation>Purdue University</mods:affiliation>
<wicri:noCountry code="no comma">Purdue University</wicri:noCountry>
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<front><div type="abstract" xml:lang="de">Sigmund Freud's relations with four significant figures in his life are traced: Ernst Brücke, Josef Wilhelm Fliess, and Carl G. Jung. In each of these relationships, Freud was confronted with the dilemma of wanting to describe people in what is obviously a teleological fashion while simultaneously meeting the strictures of natural‐science reductions to the nontelic. Freud initially fell back on a dialectical theory, but later substituted libido theory as a concession to biological reductionism. Strangely enough, in depolarizing libido as the “power behind the sexual drive” Freud lost the opportunity to portray the clear teleology his theory calls for.</div>
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