Notes for a Cultural History of Family Therapy
Identifieur interne : 000E37 ( Istex/Corpus ); précédent : 000E36; suivant : 000E38Notes for a Cultural History of Family Therapy
Auteurs : C. Christian BeelsSource :
- Family Process [ 0014-7370 ] ; 2002-03.
English descriptors
- Teeft :
- American culture, Anthropologist, Basic books, Bateson, Beels, California press, Caplan, Chicago press, Christian science, Community psychiatry, Different story, Early history, Edward sapir, Erickson, Family environment, Family life, Family members, Family process, Family therapists, Family therapy, Family work, Gregory bateson, Harvard university press, Healing, Healing practices, Identity crisis, Intimate relationship, John dewey, Large part, Long time, Mary richmond, Mental therapeutics, Mesmeric tradition, Mesmerism, Milton erickson, Mind cure, Mind games, Murray bowen, Narrative therapy, Natural history, Nichols schwartz, Other hand, Palo alto, Peggy papp, Popular mesmerism, Pragmatic, Pragmatism, Proc, Psychiatrist, Psychiatry, Psychological phenomena, Psychotherapy, Religious experience, Russell sage foundation, Sapir, Schizophrenia, Social diagnosis, Social psychology, Social relations, Social support, Social work, Social work practice, Social workers, Spiritual self, Systems theory, Therapy, Trance states, Uncommon therapy, William james.
Abstract
The official history of family therapy describes its beginnings as a daring technical and philosophical departure from traditional individual treatment in the 1960s, inspired especially by the “system thinking” of Gregory Bateson. This celebrated origin story needs to be supplemented with a longer and larger history of both practice and thought about the family, and that is the subject of this article. The longer history goes back to the founding of social work by Mary Richmond, of pragmatism by William James, and of the organic view of social systems intervention by John Dewey. Seen against this background, family therapy is, among other things, a consequence of the development of persistent elements of American professional culture, experience, and philosophy. The taking of this historical‐anthropological view discloses also the origins of two other histories that have made their contribution to the development of family therapy: a science of observing communication processes that starts with Edward Sapir and leads to contemporary conversation analysis, and a history of mesmerism in the United States that culminates in Milton Erickson and his followers.
Url:
DOI: 10.1111/j.1545-5300.2002.40102000067.x
Links to Exploration step
ISTEX:4AE7FC800C65835F68A8A86FFF7E8F7F46803605Le document en format XML
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The taking of this historical‐anthropological view discloses also the origins of two other histories that have made their contribution to the development of family therapy: a science of observing communication processes that starts with Edward Sapir and leads to contemporary conversation analysis, and a history of mesmerism in the United States that culminates in Milton Erickson and his followers.</div></front></TEI><istex><corpusName>wiley</corpusName><keywords><teeft><json:string>family therapy</json:string><json:string>beels</json:string><json:string>bateson</json:string><json:string>family process</json:string><json:string>sapir</json:string><json:string>schizophrenia</json:string><json:string>caplan</json:string><json:string>proc</json:string><json:string>mesmerism</json:string><json:string>social work</json:string><json:string>social workers</json:string><json:string>family therapists</json:string><json:string>christian science</json:string><json:string>family members</json:string><json:string>social work practice</json:string><json:string>social diagnosis</json:string><json:string>milton erickson</json:string><json:string>erickson</json:string><json:string>harvard university press</json:string><json:string>gregory bateson</json:string><json:string>william james</json:string><json:string>john dewey</json:string><json:string>therapy</json:string><json:string>mental therapeutics</json:string><json:string>mary richmond</json:string><json:string>edward sapir</json:string><json:string>chicago press</json:string><json:string>systems theory</json:string><json:string>anthropologist</json:string><json:string>pragmatism</json:string><json:string>psychiatry</json:string><json:string>uncommon therapy</json:string><json:string>other hand</json:string><json:string>mind games</json:string><json:string>family life</json:string><json:string>murray bowen</json:string><json:string>early history</json:string><json:string>american culture</json:string><json:string>basic books</json:string><json:string>russell sage foundation</json:string><json:string>california press</json:string><json:string>nichols schwartz</json:string><json:string>family environment</json:string><json:string>social support</json:string><json:string>different story</json:string><json:string>peggy papp</json:string><json:string>long time</json:string><json:string>family work</json:string><json:string>palo alto</json:string><json:string>psychological phenomena</json:string><json:string>social psychology</json:string><json:string>social relations</json:string><json:string>large part</json:string><json:string>spiritual self</json:string><json:string>religious experience</json:string><json:string>natural history</json:string><json:string>mind cure</json:string><json:string>identity crisis</json:string><json:string>intimate relationship</json:string><json:string>healing practices</json:string><json:string>popular mesmerism</json:string><json:string>mesmeric tradition</json:string><json:string>trance states</json:string><json:string>narrative therapy</json:string><json:string>community psychiatry</json:string><json:string>pragmatic</json:string><json:string>psychiatrist</json:string><json:string>psychotherapy</json:string><json:string>healing</json:string></teeft></keywords><author><json:item><name>C. Christian Beels M.D., M.S.</name><affiliations><json:string>Dr. Beels is a faculty member of The Ackerman Institute for the Family, New York City. Send correspondence to 865 West End Avenue, New York, NY 10025; e‐mail: cbeels@post.harvard.edu.</json:string></affiliations></json:item></author><articleId><json:string>FAMP40102000067</json:string></articleId><arkIstex>ark:/67375/WNG-15W8X6Z8-9</arkIstex><language><json:string>eng</json:string></language><originalGenre><json:string>article</json:string></originalGenre><abstract>The official history of family therapy describes its beginnings as a daring technical and philosophical departure from traditional individual treatment in the 1960s, inspired especially by the “system thinking” of Gregory Bateson. This celebrated origin story needs to be supplemented with a longer and larger history of both practice and thought about the family, and that is the subject of this article. 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Christian</forename><surname>Beels</surname><roleName type="degree">M.D., M.S.</roleName></persName><affiliation>Dr. Beels is a faculty member of The Ackerman Institute for the Family, New York City. Send correspondence to 865 West End Avenue, New York, NY 10025; e‐mail: cbeels@post.harvard.edu.<address><country key="US"></country></address></affiliation><email>cbeels@post.harvard.edu</email></author><idno type="istex">4AE7FC800C65835F68A8A86FFF7E8F7F46803605</idno><idno type="ark">ark:/67375/WNG-15W8X6Z8-9</idno><idno type="DOI">10.1111/j.1545-5300.2002.40102000067.x</idno><idno type="unit">FAMP40102000067</idno><idno type="toTypesetVersion">file:FAMP.FAMP40102000067.pdf</idno></analytic><monogr><title level="j" type="main">Family Process</title><title level="j" type="alt">FAMILY PROCESS</title><idno type="pISSN">0014-7370</idno><idno type="eISSN">1545-5300</idno><idno type="book-DOI">10.1111/(ISSN)1545-5300</idno><idno type="book-part-DOI">10.1111/famp.2002.41.issue-1</idno><idno type="product">FAMP</idno><idno type="publisherDivision">ST</idno><imprint><biblScope unit="vol">41</biblScope><biblScope unit="issue">1</biblScope><biblScope unit="page" from="67">67</biblScope><biblScope unit="page" to="82">82</biblScope><biblScope unit="page-count">16</biblScope><publisher>Blackwell Publishing Ltd</publisher><pubPlace>Oxford, UK</pubPlace><date type="published" when="2002-03"></date></imprint></monogr></biblStruct></sourceDesc></fileDesc><profileDesc><abstract xml:lang="en" style="main"><p>The official history of family therapy describes its beginnings as a daring technical and philosophical departure from traditional individual treatment in the 1960s, inspired especially by the “system thinking” of Gregory Bateson. This celebrated origin story needs to be supplemented with a longer and larger history of both practice and thought about the family, and that is the subject of this article. The longer history goes back to the founding of social work by Mary Richmond, of pragmatism by William James, and of the organic view of social systems intervention by John Dewey. Seen against this background, family therapy is, among other things, a consequence of the development of persistent elements of American professional culture, experience, and philosophy. The taking of this historical‐anthropological view discloses also the origins of two other histories that have made their contribution to the development of family therapy: a science of observing communication processes that starts with Edward Sapir and leads to contemporary conversation analysis, and a history of mesmerism in the United States that culminates in Milton Erickson and his followers.</p></abstract><langUsage><language ident="en"></language></langUsage></profileDesc></teiHeader></istex:fulltextTEI><json:item><extension>txt</extension><original>false</original><mimetype>text/plain</mimetype><uri>https://api.istex.fr/document/4AE7FC800C65835F68A8A86FFF7E8F7F46803605/fulltext/txt</uri></json:item></fulltext><metadata><istex:metadataXml wicri:clean="Wiley, elements deleted: body"><istex:xmlDeclaration>version="1.0" encoding="UTF-8" standalone="yes"</istex:xmlDeclaration><istex:document><component version="2.0" type="serialArticle" xml:lang="en"><header><publicationMeta level="product"><publisherInfo><publisherName>Blackwell Publishing Ltd</publisherName><publisherLoc>Oxford, UK</publisherLoc></publisherInfo><doi origin="wiley" registered="yes">10.1111/(ISSN)1545-5300</doi><issn type="print">0014-7370</issn><issn type="electronic">1545-5300</issn><idGroup><id type="product" value="FAMP"></id><id type="publisherDivision" value="ST"></id></idGroup><titleGroup><title type="main" sort="FAMILY PROCESS">Family Process</title></titleGroup></publicationMeta><publicationMeta level="part" position="03001"><doi origin="wiley">10.1111/famp.2002.41.issue-1</doi><numberingGroup><numbering type="journalVolume" number="41">41</numbering><numbering type="journalIssue" number="1">1</numbering></numberingGroup><coverDate startDate="2002-03">March 2002</coverDate></publicationMeta><publicationMeta level="unit" type="article" position="0006700" status="forIssue"><doi origin="wiley">10.1111/j.1545-5300.2002.40102000067.x</doi><idGroup><id type="unit" value="FAMP40102000067"></id></idGroup><countGroup><count type="pageTotal" number="16"></count></countGroup><eventGroup><event type="firstOnline" date="2004-05-06"></event><event type="publishedOnlineFinalForm" date="2004-05-06"></event><event type="xmlConverted" agent="Converter:BPG_TO_WML3G version:2.3.5 mode:FullText source:FullText result:FullText" date="2010-04-06"></event><event type="xmlConverted" agent="Converter:WILEY_ML3G_TO_WILEY_ML3GV2 version:3.8.8" date="2014-01-25"></event><event type="xmlConverted" agent="Converter:WML3G_To_WML3G version:4.1.7 mode:FullText,remove_FC" date="2014-10-16"></event></eventGroup><numberingGroup><numbering type="pageFirst" number="67">67</numbering><numbering type="pageLast" number="82">82</numbering></numberingGroup><linkGroup><link type="toTypesetVersion" href="file:FAMP.FAMP40102000067.pdf"></link></linkGroup></publicationMeta><contentMeta><unparsedEditorialHistory>Manuscript received June 25, 2001; revision submitted October 23, 2001; accepted October 30, 2001.</unparsedEditorialHistory><countGroup><count type="referenceTotal" number="42"></count><count type="linksCrossRef" number="52"></count><count type="formulaTotal" number="0"></count><count type="figureTotal" number="0"></count><count type="tableTotal" number="0"></count></countGroup><titleGroup><title type="main">Notes for a Cultural History of Family Therapy<link href="#fn1">*</link></title></titleGroup><creators><creator creatorRole="author" xml:id="cr1" affiliationRef="#a1"><personName><givenNames>C. Christian</givenNames><familyName>Beels</familyName><degrees>M.D., M.S.</degrees></personName></creator></creators><affiliationGroup><affiliation xml:id="a1" countryCode="US"><unparsedAffiliation>
Dr. Beels is a faculty member of The Ackerman Institute for the Family, New York City. Send correspondence to 865 West End Avenue, New York, NY 10025; e‐mail: <email>cbeels@post.harvard.edu</email>.</unparsedAffiliation></affiliation></affiliationGroup><abstractGroup><abstract type="main" xml:lang="en"><p>The official history of family therapy describes its beginnings as a daring technical and philosophical departure from traditional individual treatment in the 1960s, inspired especially by the “system thinking” of Gregory Bateson. This celebrated origin story needs to be supplemented with a longer and larger history of both practice and thought about the family, and that is the subject of this article. The longer history goes back to the founding of social work by Mary Richmond, of pragmatism by William James, and of the organic view of social systems intervention by John Dewey. Seen against this background, family therapy is, among other things, a consequence of the development of persistent elements of American professional culture, experience, and philosophy. The taking of this historical‐anthropological view discloses also the origins of two other histories that have made their contribution to the development of family therapy: a science of observing communication processes that starts with Edward Sapir and leads to contemporary conversation analysis, and a history of mesmerism in the United States that culminates in Milton Erickson and his followers.</p></abstract></abstractGroup></contentMeta><noteGroup><note xml:id="fn1"><label>*</label><p>This article is based partly on <i>A Different Story: The Rise of Narrative in Psychotherapy</i> (<link href="#b4">Beels, 2001</link>). I will also consider — from a historical point of view — certain issues concerning the role of theory in the development of family therapy, which were first raised in <link href="#b29">Newmark and Beels (1994)</link>.</p></note></noteGroup></header></component></istex:document></istex:metadataXml><mods version="3.6"><titleInfo lang="en"><title>Notes for a Cultural History of Family Therapy</title></titleInfo><titleInfo type="alternative" contentType="CDATA" lang="en"><title>Notes for a Cultural History of Family Therapy*</title></titleInfo><name type="personal"><namePart type="given">C. Christian</namePart><namePart type="family">Beels</namePart><namePart type="termsOfAddress">M.D., M.S.</namePart><affiliation>Dr. Beels is a faculty member of The Ackerman Institute for the Family, New York City. Send correspondence to 865 West End Avenue, New York, NY 10025; e‐mail: cbeels@post.harvard.edu.</affiliation><role><roleTerm type="text">author</roleTerm></role></name><typeOfResource>text</typeOfResource><genre type="article" displayLabel="article" authority="ISTEX" authorityURI="https://content-type.data.istex.fr" valueURI="https://content-type.data.istex.fr/ark:/67375/XTP-6N5SZHKN-D">article</genre><originInfo><publisher>Blackwell Publishing Ltd</publisher><place><placeTerm type="text">Oxford, UK</placeTerm></place><dateIssued encoding="w3cdtf">2002-03</dateIssued><edition>Manuscript received June 25, 2001; revision submitted October 23, 2001; accepted October 30, 2001.</edition><copyrightDate encoding="w3cdtf">2002</copyrightDate></originInfo><language><languageTerm type="code" authority="rfc3066">en</languageTerm><languageTerm type="code" authority="iso639-2b">eng</languageTerm></language><physicalDescription><extent unit="figures">0</extent><extent unit="tables">0</extent><extent unit="formulas">0</extent><extent unit="references">42</extent><extent unit="linksCrossRef">52</extent></physicalDescription><abstract lang="en">The official history of family therapy describes its beginnings as a daring technical and philosophical departure from traditional individual treatment in the 1960s, inspired especially by the “system thinking” of Gregory Bateson. This celebrated origin story needs to be supplemented with a longer and larger history of both practice and thought about the family, and that is the subject of this article. The longer history goes back to the founding of social work by Mary Richmond, of pragmatism by William James, and of the organic view of social systems intervention by John Dewey. Seen against this background, family therapy is, among other things, a consequence of the development of persistent elements of American professional culture, experience, and philosophy. The taking of this historical‐anthropological view discloses also the origins of two other histories that have made their contribution to the development of family therapy: a science of observing communication processes that starts with Edward Sapir and leads to contemporary conversation analysis, and a history of mesmerism in the United States that culminates in Milton Erickson and his followers.</abstract><note type="content">*This article is based partly on A Different Story: The Rise of Narrative in Psychotherapy (Beels, 2001). I will also consider — from a historical point of view — certain issues concerning the role of theory in the development of family therapy, which were first raised in Newmark and Beels (1994).</note><relatedItem type="host"><titleInfo><title>Family Process</title></titleInfo><genre type="journal" authority="ISTEX" authorityURI="https://publication-type.data.istex.fr" valueURI="https://publication-type.data.istex.fr/ark:/67375/JMC-0GLKJH51-B">journal</genre><identifier type="ISSN">0014-7370</identifier><identifier type="eISSN">1545-5300</identifier><identifier type="DOI">10.1111/(ISSN)1545-5300</identifier><identifier type="PublisherID">FAMP</identifier><part><date>2002</date><detail type="volume"><caption>vol.</caption><number>41</number></detail><detail type="issue"><caption>no.</caption><number>1</number></detail><extent unit="pages"><start>67</start><end>82</end><total>16</total></extent></part></relatedItem><identifier type="istex">4AE7FC800C65835F68A8A86FFF7E8F7F46803605</identifier><identifier type="ark">ark:/67375/WNG-15W8X6Z8-9</identifier><identifier type="DOI">10.1111/j.1545-5300.2002.40102000067.x</identifier><identifier type="ArticleID">FAMP40102000067</identifier><recordInfo><recordContentSource authority="ISTEX" authorityURI="https://loaded-corpus.data.istex.fr" valueURI="https://loaded-corpus.data.istex.fr/ark:/67375/XBH-L0C46X92-X">wiley</recordContentSource><recordOrigin>Blackwell Publishing Ltd</recordOrigin></recordInfo></mods><json:item><extension>json</extension><original>false</original><mimetype>application/json</mimetype><uri>https://api.istex.fr/document/4AE7FC800C65835F68A8A86FFF7E8F7F46803605/metadata/json</uri></json:item></metadata><serie></serie></istex></record>Pour manipuler ce document sous Unix (Dilib)
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