From psychotherapy to psychoanalysis: Frederik van Eeden and Albert Willem van Renterghem
Identifieur interne : 000036 ( Istex/Corpus ); précédent : 000035; suivant : 000037From psychotherapy to psychoanalysis: Frederik van Eeden and Albert Willem van Renterghem
Auteurs : Ilse N. BulhofSource :
- Journal of the History of the Behavioral Sciences [ 0022-5061 ] ; 1981-04.
English descriptors
- Teeft :
- Albert willem, Amsterdam, Bulhof, Clinic, Country doctor, Depth psychology, Dutch society, Eeden, Frederick myers, Frederik, Gerbrandus jelgersma, Human mind, Hypnosis, Hypnotic, Hypnotic therapy, Hypnotism, Ibid, Ilse, Intellectual development, International society, Jung, Lucid dreams, Medical practice, Medical science, Mental health, Netherlands, Nieuwe, Nieuwe gids, Nineteenth century, Official medicine, Other hand, Oxford university, Philosophical convictions, Psychiatry, Psychic monism, Psychical, Psychical research, Psychoanalysis, Psychological discoveries, Renterghem, Scientific community, Social change, Spiritualism, Spiritualist, Spiritualist mediums, Suggestive therapy, Training analysis, Unconscious mind, White crows, Willem.
Abstract
At the end of the nineteenth century, the unconscious was discovered by various students of the human mind. No agreement existed, however, about its nature–whether it represented the seat of the abnormal, the supranormal, or both. Frederik van Eeden (1860–1932), better known as a writer than as a physician, and Albert Willem van Renterghem (1846–1939), a country doctor, were both attracted by the philosophy of psychic monism and were disappointed by official medical science. They felt that that the mind played a greater role in curing and healing than official medicine could acknowledge. Van Eeden, a socialist, moved away from medical science. Fascinated by psychical research, he embraced Spiritualism and joined the Roman Catholic Church. His attitude toward psychoanalysis was ambivalent. Van Renterghem, by contrast, became a respected and well‐to‐do psychiatrist, and was one of the first Dutch physicians to embrace psychoanalysis. This study of two Dutch psychiatrists shows on the one hand that only gradually the mystically tinged soul of the first dynamic psychiatry became the conscious and unconscious mind of depth psychology, and on the other hand that the reception of psychoanalysis was furthered by the prevailing interest in mysticism.
Url:
DOI: 10.1002/1520-6696(198104)17:2<209::AID-JHBS2300170207>3.0.CO;2-3
Links to Exploration step
ISTEX:FE10ED1D296BE3282B9695861404812BBFAED26ELe document en format XML
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No agreement existed, however, about its nature–whether it represented the seat of the abnormal, the supranormal, or both. Frederik van Eeden (1860–1932), better known as a writer than as a physician, and Albert Willem van Renterghem (1846–1939), a country doctor, were both attracted by the philosophy of psychic monism and were disappointed by official medical science. They felt that that the mind played a greater role in curing and healing than official medicine could acknowledge. Van Eeden, a socialist, moved away from medical science. Fascinated by psychical research, he embraced Spiritualism and joined the Roman Catholic Church. His attitude toward psychoanalysis was ambivalent. Van Renterghem, by contrast, became a respected and well‐to‐do psychiatrist, and was one of the first Dutch physicians to embrace psychoanalysis. This study of two Dutch psychiatrists shows on the one hand that only gradually the mystically tinged soul of the first dynamic psychiatry became the conscious and unconscious mind of depth psychology, and on the other hand that the reception of psychoanalysis was furthered by the prevailing interest in mysticism.</p></abstract><textClass><keywords rend="articleCategory"><term>Article</term></keywords><keywords rend="tocHeading1"><term>Articles</term></keywords></textClass><langUsage><language ident="en"></language></langUsage></profileDesc><revisionDesc><change>undefined</change><change>[object Object]</change></revisionDesc></teiHeader></istex:fulltextTEI><json:item><extension>txt</extension><original>false</original><mimetype>text/plain</mimetype><uri>https://api.istex.fr/document/FE10ED1D296BE3282B9695861404812BBFAED26E/fulltext/txt</uri></json:item></fulltext><metadata><istex:metadataXml wicri:clean="Wiley component found"><istex:xmlDeclaration>version="1.0" encoding="UTF-8" standalone="yes"</istex:xmlDeclaration><istex:document><component version="2.0" type="serialArticle" xml:lang="en"><header><publicationMeta level="product"><publisherInfo><publisherName>Wiley Subscription Services, Inc., A Wiley Company</publisherName><publisherLoc>Brandon</publisherLoc></publisherInfo><doi registered="yes">10.1002/(ISSN)1520-6696</doi><issn type="print">0022-5061</issn><issn type="electronic">1520-6696</issn><idGroup><id type="product" value="JHBS"></id></idGroup><titleGroup><title type="main" xml:lang="en" sort="JOURNAL OF THE HISTORY OF THE BEHAVIORAL SCIENCES">Journal of the History of the Behavioral Sciences</title><title type="short">J. Hist. Behav. Sci.</title></titleGroup></publicationMeta><publicationMeta level="part" position="20"><doi origin="wiley" registered="yes">10.1002/1520-6696(198104)17:2<>1.0.CO;2-2</doi><numberingGroup><numbering type="journalVolume" number="17">17</numbering><numbering type="journalIssue">2</numbering></numberingGroup><coverDate startDate="1981-04">April 1981</coverDate></publicationMeta><publicationMeta level="unit" type="article" position="7" status="forIssue"><doi origin="wiley" registered="yes">10.1002/1520-6696(198104)17:2<209::AID-JHBS2300170207>3.0.CO;2-3</doi><idGroup><id type="unit" value="JHBS2300170207"></id></idGroup><countGroup><count type="pageTotal" number="13"></count></countGroup><titleGroup><title type="articleCategory">Article</title><title type="tocHeading1">Articles</title></titleGroup><copyright ownership="publisher">Copyright © 1981 Wiley Periodicals, Inc., A Wiley Company</copyright><eventGroup><event type="firstOnline" date="2006-02-13"></event><event type="publishedOnlineFinalForm" date="2006-02-13"></event><event type="xmlConverted" agent="Converter:JWSART34_TO_WML3G version:2.3.2 mode:FullText source:Header result:Header" date="2010-03-11"></event><event type="xmlConverted" agent="Converter:WILEY_ML3G_TO_WILEY_ML3GV2 version:3.8.8" date="2014-01-31"></event><event type="xmlConverted" agent="Converter:WML3G_To_WML3G version:4.1.7 mode:FullText,remove_FC" date="2014-10-30"></event></eventGroup><numberingGroup><numbering type="pageFirst">209</numbering><numbering type="pageLast">221</numbering></numberingGroup><linkGroup><link type="toTypesetVersion" href="file:JHBS.JHBS2300170207.pdf"></link></linkGroup></publicationMeta><contentMeta><countGroup><count type="figureTotal" number="0"></count><count type="tableTotal" number="0"></count><count type="referenceTotal" number="0"></count></countGroup><titleGroup><title type="main" xml:lang="en">From psychotherapy to psychoanalysis: Frederik van Eeden and Albert Willem van Renterghem</title><title type="short" xml:lang="en">FREDERIK VAN EEDEN AND ALBERT WILLEM VAN RENTERGHEM</title></titleGroup><creators><creator xml:id="au1" creatorRole="author" affiliationRef="#af1"><personName><givenNames>Ilse N.</givenNames><familyName>Bulhof</familyName></personName><jobTitle>Doctorate</jobTitle></creator></creators><affiliationGroup><affiliation xml:id="af1" countryCode="NL" type="organization"><unparsedAffiliation>University of Groningen, The Netherlands</unparsedAffiliation></affiliation></affiliationGroup><abstractGroup><abstract type="main" xml:lang="en"><title type="main">Abstract</title><p>At the end of the nineteenth century, the unconscious was discovered by various students of the human mind. No agreement existed, however, about its nature–whether it represented the seat of the abnormal, the supranormal, or both. Frederik van Eeden (1860–1932), better known as a writer than as a physician, and Albert Willem van Renterghem (1846–1939), a country doctor, were both attracted by the philosophy of psychic monism and were disappointed by official medical science. They felt that that the mind played a greater role in curing and healing than official medicine could acknowledge. Van Eeden, a socialist, moved away from medical science. Fascinated by psychical research, he embraced Spiritualism and joined the Roman Catholic Church. His attitude toward psychoanalysis was ambivalent. Van Renterghem, by contrast, became a respected and well‐to‐do psychiatrist, and was one of the first Dutch physicians to embrace psychoanalysis. This study of two Dutch psychiatrists shows on the one hand that only gradually the mystically tinged soul of the first dynamic psychiatry became the conscious and unconscious mind of depth psychology, and on the other hand that the reception of psychoanalysis was furthered by the prevailing interest in mysticism.</p></abstract></abstractGroup></contentMeta></header></component></istex:document></istex:metadataXml><mods version="3.6"><titleInfo lang="en"><title>From psychotherapy to psychoanalysis: Frederik van Eeden and Albert Willem van Renterghem</title></titleInfo><titleInfo type="abbreviated" lang="en"><title>FREDERIK VAN EEDEN AND ALBERT WILLEM VAN RENTERGHEM</title></titleInfo><titleInfo type="alternative" contentType="CDATA" lang="en"><title>From psychotherapy to psychoanalysis: Frederik van Eeden and Albert Willem van Renterghem</title></titleInfo><name type="personal"><namePart type="given">Ilse N.</namePart><namePart type="family">Bulhof</namePart><affiliation>University of Groningen, The Netherlands</affiliation><role><roleTerm type="text">author</roleTerm></role><description>Doctorate</description></name><typeOfResource>text</typeOfResource><genre type="article" displayLabel="article" authority="ISTEX" authorityURI="https://content-type.data.istex.fr" valueURI="https://content-type.data.istex.fr/ark:/67375/XTP-6N5SZHKN-D">article</genre><originInfo><publisher>Wiley Subscription Services, Inc., A Wiley Company</publisher><place><placeTerm type="text">Brandon</placeTerm></place><dateIssued encoding="w3cdtf">1981-04</dateIssued><copyrightDate encoding="w3cdtf">1981</copyrightDate></originInfo><language><languageTerm type="code" authority="rfc3066">en</languageTerm><languageTerm type="code" authority="iso639-2b">eng</languageTerm></language><physicalDescription><extent unit="figures">0</extent><extent unit="tables">0</extent><extent unit="references">0</extent></physicalDescription><abstract lang="en">At the end of the nineteenth century, the unconscious was discovered by various students of the human mind. No agreement existed, however, about its nature–whether it represented the seat of the abnormal, the supranormal, or both. Frederik van Eeden (1860–1932), better known as a writer than as a physician, and Albert Willem van Renterghem (1846–1939), a country doctor, were both attracted by the philosophy of psychic monism and were disappointed by official medical science. They felt that that the mind played a greater role in curing and healing than official medicine could acknowledge. Van Eeden, a socialist, moved away from medical science. Fascinated by psychical research, he embraced Spiritualism and joined the Roman Catholic Church. His attitude toward psychoanalysis was ambivalent. Van Renterghem, by contrast, became a respected and well‐to‐do psychiatrist, and was one of the first Dutch physicians to embrace psychoanalysis. This study of two Dutch psychiatrists shows on the one hand that only gradually the mystically tinged soul of the first dynamic psychiatry became the conscious and unconscious mind of depth psychology, and on the other hand that the reception of psychoanalysis was furthered by the prevailing interest in mysticism.</abstract><relatedItem type="host"><titleInfo><title>Journal of the History of the Behavioral Sciences</title></titleInfo><titleInfo type="abbreviated"><title>J. Hist. Behav. 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