The eschatological hope in Sim. IX of the Shepherd of Hermas
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Auteurs : Kpandjé Florent Hippolyte Agnigori [France]Source :
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In front of death which imposes itself as inherent end to all human beings, the Hermasian message (of Hermas) in the ninth Similitude suggests a life after death in an approach that appeals to the reader and calls him for an immediate and timely conversion. While working on existing data, Hermas mounts an eschatological theme, with a proper vocabulary : he christianized its data, highlighting the rule of the Son of God, and thwarting the difficulties related to this time (second century), to the expressions « Messiah», « Christ » or « Jesus ». He would demonstrate to the Christians in general, and the Saints who have fallen (Lapsi), that one new possibility is given. They must depart from the conception of damnation to finally benefit, in an ultimate way, a metanoia (post baptismal) that would favor their purification, and the grace to live in bliss, when will return (shortly where imminent parousia) the Master of the tower under construction in Sim. IX (in Arcadia). Thus reveals all Hermasian thought: metanoia does not occur for itself, its purpose is essentially eschatological. It prepares Christians for the coming of the Son of God at the final sunteleia and promises them (after acquiring the Name, by baptism and virtuous life) a place in the tower, symbol of the kingdom of heaven in the Sim. IX.
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While working on existing data, Hermas mounts an eschatological theme, with a proper vocabulary : he christianized its data, highlighting the rule of the Son of God, and thwarting the difficulties related to this time (second century), to the expressions « Messiah», « Christ » or « Jesus ». He would demonstrate to the Christians in general, and the Saints who have fallen (Lapsi), that one new possibility is given. They must depart from the conception of damnation to finally benefit, in an ultimate way, a metanoia (post baptismal) that would favor their purification, and the grace to live in bliss, when will return (shortly where imminent parousia) the Master of the tower under construction in Sim. IX (in Arcadia). Thus reveals all Hermasian thought: metanoia does not occur for itself, its purpose is essentially eschatological. It prepares Christians for the coming of the Son of God at the final sunteleia and promises them (after acquiring the Name, by baptism and virtuous life) a place in the tower, symbol of the kingdom of heaven in the Sim. IX.</div></front></TEI><hal api="V3"><titleStmt><title xml:lang="en">The eschatological hope in Sim. IX of the Shepherd of Hermas</title><title xml:lang="fr">L'Espérance eschatologique dans la Sim. 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Université de Strasbourg, 2014. Français. 〈NNT : 2014STRAK014〉</idno><idno type="halRef">Religions. Université de Strasbourg, 2014. Français. 〈NNT : 2014STRAK014〉</idno></publicationStmt><seriesStmt><idno type="stamp" n="STAR">STAR - Dépôt national des thèses électroniques</idno><idno type="stamp" n="UNIV-STRASBG">Université de Strasbourg</idno><idno type="stamp" n="SHS">Sciences de l'Homme et de la Société</idno></seriesStmt><notesStmt></notesStmt><sourceDesc><biblStruct><analytic><title xml:lang="en">The eschatological hope in Sim. IX of the Shepherd of Hermas</title><title xml:lang="fr">L'Espérance eschatologique dans la Sim. IX du Pasteur d'Hermas</title><author role="aut"><persName><forename type="first">Kpandjé Florent Hippolyte</forename><surname>Agnigori</surname></persName><idno type="halauthorid">1368864</idno><affiliation ref="#struct-195680"></affiliation></author></analytic><monogr><idno type="nnt">2014STRAK014</idno><imprint><date type="dateDefended">2014-10-15</date></imprint><authority type="institution">Université de Strasbourg</authority><authority type="school">École doctorale Théologie et sciences religieuses (Strasbourg)</authority><authority type="supervisor">Matthieu Smyth</authority><authority type="jury">Marcel Metzger [Président]</authority><authority type="jury">Bernard Pouderon</authority><authority type="jury">Catherine Broc-Schmezer</authority></monogr></biblStruct></sourceDesc><profileDesc><langUsage><language ident="fr">French</language></langUsage><textClass><keywords scheme="author"><term xml:lang="en">Return of the Son of God</term><term xml:lang="en">Eschatology</term><term xml:lang="en">Penance</term><term xml:lang="en">Parousia</term><term xml:lang="fr">Homo divinus</term><term xml:lang="fr">Retour du Fils de Dieu</term><term xml:lang="fr">Eschatologie</term><term xml:lang="fr">Metanoia</term><term xml:lang="fr">Sunteleia</term><term xml:lang="fr">Parousie</term><term xml:lang="fr">Penitence</term></keywords><classCode scheme="halDomain" n="shs.relig">Humanities and Social Sciences/Religions</classCode><classCode scheme="halTypology" n="THESE">Theses</classCode></textClass><abstract xml:lang="en">In front of death which imposes itself as inherent end to all human beings, the Hermasian message (of Hermas) in the ninth Similitude suggests a life after death in an approach that appeals to the reader and calls him for an immediate and timely conversion. While working on existing data, Hermas mounts an eschatological theme, with a proper vocabulary : he christianized its data, highlighting the rule of the Son of God, and thwarting the difficulties related to this time (second century), to the expressions « Messiah», « Christ » or « Jesus ». He would demonstrate to the Christians in general, and the Saints who have fallen (Lapsi), that one new possibility is given. They must depart from the conception of damnation to finally benefit, in an ultimate way, a metanoia (post baptismal) that would favor their purification, and the grace to live in bliss, when will return (shortly where imminent parousia) the Master of the tower under construction in Sim. IX (in Arcadia). Thus reveals all Hermasian thought: metanoia does not occur for itself, its purpose is essentially eschatological. It prepares Christians for the coming of the Son of God at the final sunteleia and promises them (after acquiring the Name, by baptism and virtuous life) a place in the tower, symbol of the kingdom of heaven in the Sim. IX.</abstract><abstract xml:lang="fr">Devant la mort qui s’impose comme fin inhérente à tout être humain, le message hermasien, dans la neuvième similitude, évoque une vie après la mort dans une démarche qui séduit son lecteur et l’interpelle en vue d’une conversion immédiate et ponctuelle. Tout en travaillant sur des données préexistantes, Hermas monte une thématique eschatologique, avec un vocabulaire propre : il christianise ses données, en mettant en lumière, la prééminence du Fils de Dieu, déjouant ainsi les difficultés liées, à cette époque (IIe siècle), aux expressions « Messie », « Christ » ou « Jésus ». Il voudrait démontrer aux chrétiens, en général, et aux saints qui sont tombés (lapsi) qu’une possibilité est à nouveau donnée. Ils doivent sortir de la conception de damnation pour enfin bénéficier, de manière ultime, d’une metanoia (postbaptismale) qui favoriserait leur purification, et la grâce de vivre dans la félicité, quand reviendra (d’ici peu d’où parousie imminente) le Maître de la tour en construction en Sim. IX (en Arcadie). Ainsi se dévoile toute la pensée hermasienne : la metanoia ne se réalise pas pour elle-même, elle a un but qui est essentiellement eschatologique. Elle prépare les chrétiens à la venue du Fils de Dieu, à la sunteléia définitive, et leur promet (après l’acquisition du Nom, par le baptême et la vie vertueuse) une place dans la tour, symbole du royaume des cieux dans la Sim. IX.</abstract></profileDesc></hal></record>Pour manipuler ce document sous Unix (Dilib)
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