Violence, solace, and ritual: A case study from Island Southeast Asia
Identifieur interne : 001091 ( Main/Corpus ); précédent : 001090; suivant : 001092Violence, solace, and ritual: A case study from Island Southeast Asia
Auteurs : M. GeorgeSource :
- Culture, Medicine and Psychiatry [ 0165-005X ] ; 1995-06-01.
Abstract
Abstract: Most headhunting traditions in island Southeast Asia link ritual violence to grief and mourning. Some of the more persuasive analyses of these practices pivot on notions of rage and catharsis, arguing that turbulent emotions motivate persons to take up cleansing acts of violence. This paper seeks a more complex understanding of how ritual may connect bereavement and violence through a look at case materials from highland Sulawesi (Indonesia). Ritual practices there suggestthat the resolution of communal mourning is more significant than personal catharsis in motivating violence; that individual affect is refigured collectively as “political affect;” and that varied discursive forms, such as vows, songs, and noise mediate the ways in which people put grief behind them and resume their lives. Indeed, such discursive forms appear to be generative sites for violence and solace.
Url:
DOI: 10.1007/BF01379413
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George</name><affiliation><mods:affiliation>Department of Anthropology, Harvard University, 02138, Cambridge, MA, USA</mods:affiliation></affiliation></author></analytic><monogr></monogr><series><title level="j">Culture, Medicine and Psychiatry</title><title level="j" type="sub">An International Journal of Comparative Cross-Cultural Research</title><title level="j" type="abbrev">Cult Med Psych</title><idno type="ISSN">0165-005X</idno><idno type="eISSN">1573-076X</idno><imprint><publisher>Kluwer Academic Publishers</publisher><pubPlace>Dordrecht</pubPlace><date type="published" when="1995-06-01">1995-06-01</date><biblScope unit="volume">19</biblScope><biblScope unit="issue">2</biblScope><biblScope unit="page" from="225">225</biblScope><biblScope unit="page" to="260">260</biblScope></imprint><idno type="ISSN">0165-005X</idno></series><idno type="istex">8DBD896F527CF0BFE586872844771C2778B13CBF</idno><idno type="DOI">10.1007/BF01379413</idno><idno type="ArticleID">Art6</idno><idno type="ArticleID">BF01379413</idno></biblStruct></sourceDesc><seriesStmt><idno type="ISSN">0165-005X</idno></seriesStmt></fileDesc><profileDesc><textClass></textClass><langUsage><language ident="en">en</language></langUsage></profileDesc></teiHeader><front><div type="abstract" xml:lang="en">Abstract: Most headhunting traditions in island Southeast Asia link ritual violence to grief and mourning. Some of the more persuasive analyses of these practices pivot on notions of rage and catharsis, arguing that turbulent emotions motivate persons to take up cleansing acts of violence. This paper seeks a more complex understanding of how ritual may connect bereavement and violence through a look at case materials from highland Sulawesi (Indonesia). Ritual practices there suggestthat the resolution of communal mourning is more significant than personal catharsis in motivating violence; that individual affect is refigured collectively as “political affect;” and that varied discursive forms, such as vows, songs, and noise mediate the ways in which people put grief behind them and resume their lives. Indeed, such discursive forms appear to be generative sites for violence and solace.</div></front></TEI><istex><corpusName>springer</corpusName><author><json:item><name>Kenneth M. 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Ritual practices there suggestthat the resolution of communal mourning is more significant than personal catharsis in motivating violence; that individual affect is refigured collectively as “political affect;” and that varied discursive forms, such as vows, songs, and noise mediate the ways in which people put grief behind them and resume their lives. 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Some of the more persuasive analyses of these practices pivot on notions of rage and catharsis, arguing that turbulent emotions motivate persons to take up cleansing acts of violence. This paper seeks a more complex understanding of how ritual may connect bereavement and violence through a look at case materials from highland Sulawesi (Indonesia). Ritual practices there suggestthat the resolution of communal mourning is more significant than personal catharsis in motivating violence; that individual affect is refigured collectively as “political affect;” and that varied discursive forms, such as vows, songs, and noise mediate the ways in which people put grief behind them and resume their lives. 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Some of the more persuasive analyses of these practices pivot on notions of rage and catharsis, arguing that turbulent emotions motivate persons to take up cleansing acts of violence. This paper seeks a more complex understanding of how ritual may connect bereavement and violence through a look at case materials from highland Sulawesi (Indonesia). Ritual practices there suggestthat the resolution of communal mourning is more significant than personal catharsis in motivating violence; that individual affect is refigured collectively as “political affect;” and that varied discursive forms, such as vows, songs, and noise mediate the ways in which people put grief behind them and resume their lives. 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