The persistence of ritual in nursing practice
Identifieur interne : 000299 ( Main/Corpus ); précédent : 000298; suivant : 000300The persistence of ritual in nursing practice
Auteurs : F. StrangeSource :
- Clinical Effectiveness in Nursing [ 1361-9004 ] ; 2001.
English descriptors
- KwdEn :
Abstract
As nursing attempts to become a research based profession, ritual has become stigmatized and associated with thoughtless repetition. Articles condemning ritualistic practice are frequently seen in nursing journals. Despite this condemnation, ritualistic practice appears to persist. This paper examines the origins and purpose of ritual, giving reasons for the negative association. It explores the role of ritual within western culture and nursing. This paper then draws on anthropological method to analyze the purpose of ritual within nursing and suggests reasons for its persistence. The paper concludes that there are cultural influences that promote a technical, rational approach to the study of the human condition. This worldview with its emphasis on cognition devalues the important emotional aspects of humanity by associating them with the primitive. The examination of factors which contribute to the persistence of ritual in nursing concludes that nursing work involves emotional encounters and breaches of the taboo aspects of culture. Rituals serve to normalize these transgressions. It helps the nurse and patient deal with emotions generated by these, the breaches of taboo, by re-labelling situations as caring rather than transgressing. Because they serve these emotional and social functions, rituals endure. Rationale for the article: my interest in ritual was re-awakened on reading Parker's (1999) article entitled Reason or ritual. It stimulated me to reflect on three questions: firstly, why do rituals persist when the nursing literature condemns them? Secondly, does ritual serve a purpose that ensures its survival in the face of criticism? Thirdly, why do the disciplines of nursing and anthropology perceive ritual in such different ways? This paper takes an anthropological approach to ritual, drawing on secondary anthropological and nursing data, in an attempt to answer the questions outlined above.
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DOI: 10.1054/cein.2001.0240
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<ce:abstract-sec><ce:simple-para>As nursing attempts to become a research based profession, ritual has become stigmatized and associated with thoughtless repetition. Articles condemning ritualistic practice are frequently seen in nursing journals. Despite this condemnation, ritualistic practice appears to persist. This paper examines the origins and purpose of ritual, giving reasons for the negative association. It explores the role of ritual within western culture and nursing. This paper then draws on anthropological method to analyze the purpose of ritual within nursing and suggests reasons for its persistence. The paper concludes that there are cultural influences that promote a technical, rational approach to the study of the human condition. This worldview with its emphasis on cognition devalues the important emotional aspects of humanity by associating them with the primitive. The examination of factors which contribute to the persistence of ritual in nursing concludes that nursing work involves emotional encounters and breaches of the taboo aspects of culture. Rituals serve to normalize these transgressions. It helps the nurse and patient deal with emotions generated by these, the breaches of taboo, by re-labelling situations as caring rather than transgressing. Because they serve these emotional and social functions, rituals endure.</ce:simple-para>
<ce:simple-para><ce:italic>Rationale for the article</ce:italic>
: my interest in ritual was re-awakened on reading Parker's (1999) article entitled <ce:italic>Reason or ritual.</ce:italic>
It stimulated me to reflect on three questions: firstly, why do rituals persist when the nursing literature condemns them? Secondly, does ritual serve a purpose that ensures its survival in the face of criticism? Thirdly, why do the disciplines of nursing and anthropology perceive ritual in such different ways?</ce:simple-para>
<ce:simple-para>This paper takes an anthropological approach to ritual, drawing on secondary anthropological and nursing data, in an attempt to answer the questions outlined above.</ce:simple-para>
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<ce:keywords class="abr"><ce:section-title>Abbreviations</ce:section-title>
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<ce:keywords class="abr"><ce:section-title>Abbreviations</ce:section-title>
<ce:keyword><ce:text>rites of passage</ce:text>
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<ce:keywords class="abr"><ce:section-title>Abbreviations</ce:section-title>
<ce:keyword><ce:text>ritual</ce:text>
</ce:keyword>
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<ce:keywords class="abr"><ce:section-title>Abbreviations</ce:section-title>
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<back><listBibl><biblStruct><analytic><title level="a" type="main">Record keeping and routine nursing practice Annandale E 1996 Working on the frontline: risk culture and working in the new NHS Beck Kehoe A 1998 Humans: an introduction to four-field anthropology Quality research and ritual in nursing The relations between researcher and researched Researching Language and Literacy in Social Context. Clevedon, Multilingual Matters Dawkins R 1976 The selfish gene. London, Penguin The persistence of ritual in nursing practice 183 de la Cuesta C 1983 The nursing process from development to implementation</title>
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<surname>Abercrombie</surname>
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<surname>Hill</surname>
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<author><persName><surname>Turner</surname>
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<author><persName><forename type="middle">D</forename>
<surname>Cameron</surname>
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