Poggio Bracciolini’s De infelicitate principum and its classical sources
Identifieur interne : 001460 ( Istex/Corpus ); précédent : 001459; suivant : 001461Poggio Bracciolini’s De infelicitate principum and its classical sources
Auteurs : Iiro KajantoSource :
- International Journal of the Classical Tradition [ 1073-0508 ] ; 1994-06-01.
Abstract
Abstract: TheDe Infelicitate Principum of Poggio Bracciolini (1380–1459) is a dialogue between Carlo Marsuppini, Cosimo de Medici and Niccolo Niccoli. Niccoli, the main speaker, maintains that all princes are unhappy, the good ones because of the burdens and cares of rule, and the evil ones because they lack the prerequisite of happiness, virtue. Niccoli supports his thesis by quoting ancient authors, primarily Cicero, Isocrates, Lucian and Seneca, and by recalling appropriate examples culled from ancient literature. The dialogue seems to have been inspired by Xenophon'sHiero, though the work is not quoted.
Url:
DOI: 10.1007/BF02679077
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ISTEX:49FD8E0919846C42A6B954F0C54A9115D8BC50C5Le document en format XML
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Niccoli, the main speaker, maintains that all princes are unhappy, the good ones because of the burdens and cares of rule, and the evil ones because they lack the prerequisite of happiness, virtue. Niccoli supports his thesis by quoting ancient authors, primarily Cicero, Isocrates, Lucian and Seneca, and by recalling appropriate examples culled from ancient literature. The dialogue seems to have been inspired by Xenophon'sHiero, though the work is not quoted.</div></front></TEI><istex><corpusName>springer</corpusName><author><json:item><name>Iiro Kajanto</name><affiliations><json:string>Institutum Classicum Universitatis Helsingiensis, Hallituskatu 11, SF-00100, Helsinki, Finland</json:string></affiliations></json:item></author><articleId><json:string>Art4</json:string><json:string>BF02679077</json:string></articleId><language><json:string>eng</json:string></language><abstract>Abstract: TheDe Infelicitate Principum of Poggio Bracciolini (1380–1459) is a dialogue between Carlo Marsuppini, Cosimo de Medici and Niccolo Niccoli. Niccoli, the main speaker, maintains that all princes are unhappy, the good ones because of the burdens and cares of rule, and the evil ones because they lack the prerequisite of happiness, virtue. Niccoli supports his thesis by quoting ancient authors, primarily Cicero, Isocrates, Lucian and Seneca, and by recalling appropriate examples culled from ancient literature. 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Fenn. B 238, Helsinki, 1987; “The Idea of Fate in Poggio Bracciolini”, Actos 22 (1988): 59–73; “A Humanist Credo. 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Niccoli, the main speaker, maintains that all princes are unhappy, the good ones because of the burdens and cares of rule, and the evil ones because they lack the prerequisite of happiness, virtue. Niccoli supports his thesis by quoting ancient authors, primarily Cicero, Isocrates, Lucian and Seneca, and by recalling appropriate examples culled from ancient literature. The dialogue seems to have been inspired by Xenophon's<Emphasis Type="Italic">Hiero</Emphasis>, though the work is not quoted.</Para></Abstract><ArticleNote Type="Misc"><SimplePara>Other publications on Poggio by the present author are: “Poggio Bracciolini and Classical Epigraphy”,<Emphasis Type="Italic">Arctos</Emphasis> 19 (1985): 19–40; “Fortune in the Works of Poggio Bracciolini”,<Emphasis Type="Italic">Arctos</Emphasis> 20 (1986): 25–37; (with Outi Merisalo) “The 1723 Edition of Poggio Bracciolini's<Emphasis Type="Italic">De varietate Fortunae”, Humanistica Lovanensia</Emphasis> 36 (1987): 71–84; “Poggio Bracciolini and Classicism,”<Emphasis Type="Italic">Annal. acad. scient. Fenn.</Emphasis> B 238, Helsinki, 1987; “The Idea of Fate in Poggio Bracciolini”,<Emphasis Type="Italic">Actos</Emphasis> 22 (1988): 59–73; “A Humanist Credo. Poggio Bracciolini on the Meaning of<Emphasis Type="Italic">Studia Humanitatis</Emphasis> and<Emphasis Type="Italic">Virtus</Emphasis>”,<Emphasis Type="Italic">Arctos</Emphasis> 23 (1989): 98–119; “Poggio Bracciolini's Oratory”, forthcoming in<Emphasis Type="Italic">Studi Piceni</Emphasis> (1994?).</SimplePara></ArticleNote></ArticleHeader><NoBody></NoBody></Article></Issue></Volume></Journal></Publisher></istex:document></istex:metadataXml><mods version="3.6"><titleInfo lang="en"><title>Poggio Bracciolini’s De infelicitate principum and its classical sources</title></titleInfo><titleInfo type="alternative" contentType="CDATA" lang="en"><title>Poggio Bracciolini’sDe infelicitate principum and its classical sources</title></titleInfo><name type="personal"><namePart type="given">Iiro</namePart><namePart type="family">Kajanto</namePart><affiliation>Institutum Classicum Universitatis Helsingiensis, Hallituskatu 11, SF-00100, Helsinki, Finland</affiliation><role><roleTerm type="text">author</roleTerm></role></name><typeOfResource>text</typeOfResource><genre type="research-article" displayLabel="OriginalPaper"></genre><originInfo><publisher>Springer-Verlag</publisher><place><placeTerm type="text">New York</placeTerm></place><dateIssued encoding="w3cdtf">1994-06-01</dateIssued><copyrightDate encoding="w3cdtf">1994</copyrightDate></originInfo><language><languageTerm type="code" authority="rfc3066">en</languageTerm><languageTerm type="code" authority="iso639-2b">eng</languageTerm></language><physicalDescription><internetMediaType>text/html</internetMediaType></physicalDescription><abstract lang="en">Abstract: TheDe Infelicitate Principum of Poggio Bracciolini (1380–1459) is a dialogue between Carlo Marsuppini, Cosimo de Medici and Niccolo Niccoli. Niccoli, the main speaker, maintains that all princes are unhappy, the good ones because of the burdens and cares of rule, and the evil ones because they lack the prerequisite of happiness, virtue. Niccoli supports his thesis by quoting ancient authors, primarily Cicero, Isocrates, Lucian and Seneca, and by recalling appropriate examples culled from ancient literature. The dialogue seems to have been inspired by Xenophon'sHiero, though the work is not quoted.</abstract><note>Other publications on Poggio by the present author are: “Poggio Bracciolini and Classical Epigraphy”, Arctos 19 (1985): 19–40; “Fortune in the Works of Poggio Bracciolini”, Arctos 20 (1986): 25–37; (with Outi Merisalo) “The 1723 Edition of Poggio Bracciolini's De varietate Fortunae”, Humanistica Lovanensia 36 (1987): 71–84; “Poggio Bracciolini and Classicism,” Annal. acad. scient. Fenn. B 238, Helsinki, 1987; “The Idea of Fate in Poggio Bracciolini”, Actos 22 (1988): 59–73; “A Humanist Credo. Poggio Bracciolini on the Meaning of Studia Humanitatis and Virtus ”, Arctos 23 (1989): 98–119; “Poggio Bracciolini's Oratory”, forthcoming in Studi Piceni (1994?).</note><relatedItem type="host"><titleInfo><title>International Journal of the Classical Tradition</title></titleInfo><titleInfo type="abbreviated"><title>International Journal of the Classical Tradition</title></titleInfo><genre type="Journal" displayLabel="Archive Journal"></genre><originInfo><dateIssued encoding="w3cdtf">1994-06-01</dateIssued><copyrightDate encoding="w3cdtf">1994</copyrightDate></originInfo><subject><genre>Humanities / Arts</genre><topic>Languages and Literature</topic><topic>Classical Studies</topic><topic>Arts</topic></subject><identifier type="ISSN">1073-0508</identifier><identifier type="eISSN">1874-6292</identifier><identifier type="JournalID">12138</identifier><identifier type="IssueArticleCount">12</identifier><identifier type="VolumeIssueCount">4</identifier><part><date>1994</date><detail type="volume"><number>1</number><caption>vol.</caption></detail><detail type="issue"><number>1</number><caption>no.</caption></detail><extent unit="pages"><start>23</start><end>35</end></extent></part><recordInfo><recordOrigin>Springer, 1994</recordOrigin></recordInfo></relatedItem><identifier type="istex">49FD8E0919846C42A6B954F0C54A9115D8BC50C5</identifier><identifier type="DOI">10.1007/BF02679077</identifier><identifier type="ArticleID">Art4</identifier><identifier type="ArticleID">BF02679077</identifier><accessCondition type="use and reproduction" contentType="copyright">Springer</accessCondition><recordInfo><recordContentSource>SPRINGER</recordContentSource><recordOrigin>Springer, 1994</recordOrigin></recordInfo></mods></metadata><enrichments><istex:refBibTEI uri="https://api.istex.fr/document/49FD8E0919846C42A6B954F0C54A9115D8BC50C5/enrichments/refBib"><teiHeader></teiHeader><text><front></front><body></body><back><listBibl><biblStruct xml:id="b0"><monogr><title level="m" type="main">391 Non enim externis & fortuitis, sed animi bonis felicitas tribuenda est</title><imprint></imprint></monogr></biblStruct><biblStruct xml:id="b1"><monogr><title></title><author><persName><surname>Cf</surname></persName></author><author><persName><forename type="first">Op</forename><surname>Tateo</surname></persName></author><imprint></imprint></monogr></biblStruct><biblStruct xml:id="b2"><analytic><title level="a" type="main">I want you first of all to know that I prefer freedom and learned leisure to everything else, which the great majority prizes and covets"; cf. ibid. 53 and 216You can see that very many of them, who have devoted themselves to these studies (sc., of classical literature as a way to virtus), have lived in leisure, peace and poverty, far from all ambition and the noise of the people</title></analytic><monogr><title level="j">Lettere</title><imprint><biblScope unit="volume">1</biblScope></imprint></monogr></biblStruct><biblStruct xml:id="b3"><monogr><title level="m" type="main">Humanism and Political Theory," in The Cambridge History of Political Thought 1450-1700</title><author><persName><forename type="middle">A</forename><surname>Cf</surname></persName></author><author><persName><surname>Grafton</surname></persName></author><imprint><date type="published" when="1991"></date><biblScope unit="page" from="17" to="18"></biblScope><pubPlace>Cambridge</pubPlace></imprint></monogr></biblStruct><biblStruct xml:id="b4"><monogr><title level="m" type="main">where he argues that popular governments are not warlike. Florence is governed by the people, in whom freedom has fostered virtus. Though the purpose of the letter was of course propagandist, his praise of Florence's free constitution rings true; cf. also the Scipio vs</title><author><persName><surname>Cf</surname></persName></author><imprint><biblScope unit="page" from="318" to="23"></biblScope></imprint></monogr></biblStruct><biblStruct xml:id="b5"><analytic><title level="a" type="main">Poggio e i Principi In the forthcoming paper mentioned in note 6 I shall discuss Poggio</title><author><persName><forename type="first">See</forename><forename type="middle">O</forename><surname>Merisalo</surname></persName></author></analytic><monogr><title level="j">Medioevo e Rinascimento</title><imprint><biblScope unit="volume">41</biblScope><biblScope unit="issue">88</biblScope><biblScope unit="page" from="203" to="21"></biblScope><date type="published" when="1992"></date></imprint></monogr><note>s. panegyric on Pope Nicholas V</note></biblStruct><biblStruct xml:id="b6"><analytic><title></title><author><persName><forename type="middle">R</forename><surname>Cf</surname></persName></author><author><persName><surname>Fubini</surname></persName></author></analytic><monogr><title level="m">Poggio's Opera omnia</title><meeting><address><addrLine>Torino</addrLine></address></meeting><imprint><date type="published" when="1966"></date><biblScope unit="page" from="671" to="77"></biblScope></imprint></monogr></biblStruct></listBibl></back></text></istex:refBibTEI></enrichments><serie></serie></istex></record>Pour manipuler ce document sous Unix (Dilib)
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