" LE ANIME SONO SANGUE " (REF. I 22, 5 = 340 USENER) UNA TESTIMONIANZA 'IPPOLITEA' SULLA PSICOLOGIA DI EPICURO *
Identifieur interne : 000037 ( Hal/Checkpoint ); précédent : 000036; suivant : 000038" LE ANIME SONO SANGUE " (REF. I 22, 5 = 340 USENER) UNA TESTIMONIANZA 'IPPOLITEA' SULLA PSICOLOGIA DI EPICURO *
Auteurs : Giulia Scalas [France]Source :
- Lexicon Philosophicum - International Journal for the History of Texts and Ideas [ 2283-7833 ] ; 2015.
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Abstract
In this paper I aim at analysing one passage of the Refutatio omnium haeresium (I 22, 5 = 340 Usener) to understand whether it is consistent with the Epicurean doctrine of soul. First, I provide an account of the historical context of the Refutatio. Secondly, I provide a comparison between the content of the passage and the Epicurean psychology. As a result, the theory according to which " souls are blood " , which occurs in the passage, appears to be inconsistent with the main Epicurean theories about the soul. Nevertheless, some doctrines which the author refers to are consistent with the Epicurean psychology. It is likely that the meaning of the theory of the soul-blood has to be understood in a metaphorical sense. Through this analogy the author probably aimed at showing the main features of Epicurus' materialistic psychology, even if he diverges from it, consciously or not, in some essential elements.
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First, I provide an account of the historical context of the Refutatio. Secondly, I provide a comparison between the content of the passage and the Epicurean psychology. As a result, the theory according to which " souls are blood " , which occurs in the passage, appears to be inconsistent with the main Epicurean theories about the soul. Nevertheless, some doctrines which the author refers to are consistent with the Epicurean psychology. It is likely that the meaning of the theory of the soul-blood has to be understood in a metaphorical sense. Through this analogy the author probably aimed at showing the main features of Epicurus' materialistic psychology, even if he diverges from it, consciously or not, in some essential elements.</div></front></TEI><hal api="V3"><titleStmt><title xml:lang="it"> " LE ANIME SONO SANGUE " (REF. I 22, 5 = 340 USENER) UNA TESTIMONIANZA 'IPPOLITEA' SULLA PSICOLOGIA DI EPICURO *</title><author role="aut"><persName><forename type="first">Giulia</forename><surname>Scalas</surname></persName><email>giuls_7@hotmail.it</email><idno type="halauthor">1265805</idno><orgName ref="#struct-303202"></orgName><affiliation ref="#struct-11909"></affiliation></author><editor role="depositor"><persName><forename>Giulia</forename><surname>Scalas</surname></persName><email>giuls_7@hotmail.it</email></editor></titleStmt><editionStmt><edition n="v1" type="current"><date type="whenSubmitted">2015-12-31 12:56:25</date><date type="whenModified">2016-02-17 17:39:06</date><date type="whenReleased">2015-12-31 13:26:39</date><date type="whenProduced">2015</date><date type="whenEndEmbargoed">2015-12-30</date><ref type="file" target="https://hal.archives-ouvertes.fr/hal-01249172/document"><date notBefore="2015-12-30"></date></ref><ref type="file" subtype="greenPublisher" n="1" target="https://hal.archives-ouvertes.fr/hal-01249172/file/LE_ANIME_SONO_SANGUE_REF._I_22_5_340_US.pdf"><date notBefore="2015-12-30"></date></ref></edition><respStmt><resp>contributor</resp><name key="317910"><persName><forename>Giulia</forename><surname>Scalas</surname></persName><email>giuls_7@hotmail.it</email></name></respStmt></editionStmt><publicationStmt><distributor>CCSD</distributor><idno type="halId">hal-01249172</idno><idno type="halUri">https://hal.archives-ouvertes.fr/hal-01249172</idno><idno type="halBibtex">scalas:hal-01249172</idno><idno type="halRefHtml">Lexicon Philosophicum - International Journal for the History of Texts and Ideas , 2015, pp.199-226. <http://lexicon.cnr.it/index.php/LP/article/view/456/365></idno><idno type="halRef">Lexicon Philosophicum - International Journal for the History of Texts and Ideas , 2015, pp.199-226. <http://lexicon.cnr.it/index.php/LP/article/view/456/365></idno></publicationStmt><seriesStmt><idno type="stamp" n="CNRS">CNRS - Centre national de la recherche scientifique</idno><idno type="stamp" n="AO-PHILOSOPHIE">Archives ouvertes de la Philosophie</idno><idno type="stamp" n="SHS">Sciences de l'Homme et de la Société</idno><idno type="stamp" n="UNIV-LILLE3">Université de Lille Sciences humaines et sociales</idno><idno type="stamp" n="STL" p="UNIV-LILLE3">Savoirs, Textes, Langage</idno><idno type="stamp" n="OMNIPHILO" p="SHS">OMNIPHILO : Archive ouverte dédiée à la Philosophie</idno></seriesStmt><notesStmt><note type="audience" n="2">International</note><note type="popular" n="0">No</note><note type="peer" n="1">Yes</note></notesStmt><sourceDesc><biblStruct><analytic><title xml:lang="it"> " LE ANIME SONO SANGUE " (REF. I 22, 5 = 340 USENER) UNA TESTIMONIANZA 'IPPOLITEA' SULLA PSICOLOGIA DI EPICURO *</title><author role="aut"><persName><forename type="first">Giulia</forename><surname>Scalas</surname></persName><email>giuls_7@hotmail.it</email><idno type="halAuthorId">1265805</idno><orgName ref="#struct-303202"></orgName><affiliation ref="#struct-11909"></affiliation></author></analytic><monogr><idno type="halJournalId" status="INCOMING">106550</idno><idno type="issn">2283-7833</idno><title level="j">Lexicon Philosophicum - International Journal for the History of Texts and Ideas </title><imprint><biblScope unit="issue">3</biblScope><biblScope unit="pp">199-226</biblScope><date type="datePub">2015</date><date type="dateEpub">2015</date></imprint></monogr><ref type="publisher">http://lexicon.cnr.it/index.php/LP/article/view/456/365</ref></biblStruct></sourceDesc><profileDesc><langUsage><language ident="it">Italian</language></langUsage><textClass><keywords scheme="author"><term xml:lang="en"> Heresy</term><term xml:lang="en"> Elenchos</term><term xml:lang="en"> Epicurus</term><term xml:lang="en"> Mortality</term><term xml:lang="en">Soul</term><term xml:lang="en"> Blood</term><term xml:lang="en"> ‘Hippolitus’</term></keywords><classCode scheme="halDomain" n="shs.phil">Humanities and Social Sciences/Philosophy</classCode><classCode scheme="halDomain" n="shs">Humanities and Social Sciences</classCode><classCode scheme="halTypology" n="ART">Journal articles</classCode></textClass><abstract xml:lang="en">In this paper I aim at analysing one passage of the Refutatio omnium haeresium (I 22, 5 = 340 Usener) to understand whether it is consistent with the Epicurean doctrine of soul. First, I provide an account of the historical context of the Refutatio. Secondly, I provide a comparison between the content of the passage and the Epicurean psychology. As a result, the theory according to which " souls are blood " , which occurs in the passage, appears to be inconsistent with the main Epicurean theories about the soul. Nevertheless, some doctrines which the author refers to are consistent with the Epicurean psychology. It is likely that the meaning of the theory of the soul-blood has to be understood in a metaphorical sense. Through this analogy the author probably aimed at showing the main features of Epicurus' materialistic psychology, even if he diverges from it, consciously or not, in some essential elements.</abstract><abstract xml:lang="it">L'obiettivo di questo contributo è analizzare il passo della Refutatio omnium haeresium (I 22, 5 = 340 Usener) al fine di verificare se e in quale misura esso sia coerente con la psicologia epicurea. In primo luogo, si fornisce un résumé del dibattito sull'identità (metodo, temi e stile) dell'autore dell'opera. In secondo luogo, si propone un confronto tra il contenuto del passo preso in esame e la dottrina epicurea. Il risultato di tale studio ha evidenziato che 1) la teoria secondo la quale " le anime sono sangue " , menzionata nel luogo in esame, sembra essere in contraddizione con la dottrina epicurea dell'anima, ma che, tuttavia, 2) alcune teorie a cui l'autore fa riferimento sono compatibili con la psicologia epicurea. La soluzione che qui si propone è che il significato della teoria dell'anima-sangue debba essere inteso in senso metaforico. È probabile, quindi, che attraverso questa analogia * Desidero ringraziare il Dr. Francesco Verde per l'aiuto e i preziosi consigli ricevuti. Ringrazio, inoltre, i revisori anonimi per i loro suggerimenti utili e puntuali che mi sono stati di grande aiuto nel tentare di chiarire alcuni dei punti più oscuri e complessi del mio studio.</abstract></profileDesc></hal></record>Pour manipuler ce document sous Unix (Dilib)
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