Generativity in Elderly Oblate Sisters of Providence
Identifieur interne : 000066 ( Main/Exploration ); précédent : 000065; suivant : 000067Generativity in Elderly Oblate Sisters of Providence
Auteurs : Helen K. Black ; Susan M. Hannum ; Robert L. Rubinstein ; Kate De MedeirosSource :
- The Gerontologist [ 0016-9013 ] ; 2014.
Abstract
We explored how generativity and well-being merged in a group of childless older women: African and Hispanic Roman Catholic Religious Sisters, linking two minority identity characteristics.
We qualitatively interviewed 8 Oblate Sisters of Providence (OSP), by providing a framework for examining the range of the women’s generativity—cultural spheres in which generativity is rooted and outlets for generativity.
Early negative experiences, such as fleeing despotism in Haiti and Cuba and racism within the Catholic Church, occurred alongside positive experiences—families who stressed education, and Caucasian Religious who taught children of color. This became a foundation for the Sister’s generative commitment.
Findings highlight that research gains from a phenomenological understanding of how religious faith promotes generative cognitions and emotions. Findings also reveal that the experiences of a subculture in society—African-American elderly women religious—add to theories and definitions of generativity.
Url:
DOI: 10.1093/geront/gnu091
PubMed: 25352535
PubMed Central: 4873764
Affiliations:
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Le document en format XML
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<front><div type="abstract" xml:lang="en"><sec><title>Purpose of the Study:</title>
<p>We explored how generativity and well-being merged in a group of childless older women: African and Hispanic Roman Catholic Religious Sisters, linking two minority identity characteristics.</p>
</sec>
<sec><title>Design and Methods:</title>
<p>We qualitatively interviewed 8 Oblate Sisters of Providence (OSP), by providing a framework for examining the range of the women’s generativity—cultural spheres in which generativity is rooted and outlets for generativity.</p>
</sec>
<sec><title>Results:</title>
<p>Early negative experiences, such as fleeing despotism in Haiti and Cuba and racism within the Catholic Church, occurred alongside positive experiences—families who stressed education, and Caucasian Religious who taught children of color. This became a foundation for the Sister’s generative commitment.</p>
</sec>
<sec><title>Implications:</title>
<p>Findings highlight that research gains from a phenomenological understanding of how religious faith promotes generative cognitions and emotions. Findings also reveal that the experiences of a subculture in society—African-American elderly women religious—add to theories and definitions of generativity.</p>
</sec>
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<name sortKey="De Medeiros, Kate" sort="De Medeiros, Kate" uniqKey="De Medeiros K" first="Kate" last="De Medeiros">Kate De Medeiros</name>
<name sortKey="Hannum, Susan M" sort="Hannum, Susan M" uniqKey="Hannum S" first="Susan M." last="Hannum">Susan M. Hannum</name>
<name sortKey="Rubinstein, Robert L" sort="Rubinstein, Robert L" uniqKey="Rubinstein R" first="Robert L." last="Rubinstein">Robert L. Rubinstein</name>
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