MusiqueCeltiqueV1, Istex, Corpus, bibRecord, 001687

The Invention of Dancing Mania

Identifieur interne : 001687 ( Istex/Corpus ); précédent : 001686; suivant : 001688

The Invention of Dancing Mania

Auteurs : Gregor Rohmann

Source :

The Medieval History Journal [ 0971-9458 ] ; 2009-01.

RBID : ISTEX:ECC8A506552F2BD44AB540C0BC8AF12080543324

English descriptors

KwdEn :
- Altchristliche kritik, American journal, Analecta bollandiana, Ancient christianity, Audoinus, Autre moyen, Bayer, Bischoff, Blasphemous dance, Bodily expressions, Bruno, Bruno krusch, Celestial dance, Christian platonism, Christian priest, Church building, Church fathers, Church history, Church reform, Cleric, Cosmic harmony, Cosmic mimesis, Dance research, Dancing mania, Danses profanes, Deutsche literatur, Deutschen literatur, Deutschen sprache, Dieu, Different versions, Dionysiac rituals, Divine enthusiasm, Divine punishment, Domitilla, Eastern saxony, Ecclesia, Eighth century, Eleventh century, Eligii, Eligius, Entire year, Ernst erich, Eugen ewig, Ewig, First half, Flavia domitilla, Folgen einer ekstase, Fourth century, Frankish, Frankish christianity, Frankish church, Frankish religion, Gallia, Gallia irradiata, Georges bischoff, Geschichte, Good deal, Gregor, Gregor rohmann, Gundel, Haut moyen, Helios megistos, Historische anthropologie, Ibid, Idem, Illness narrative, Institutione herveldensis quae supersunt, Interpretationen mittelhochdeutscher lyrik, Involuntary dance, Irradiata, Jahrbuch wissenschaftsgeschiche, Jostes, Justus friedrich carl, Kleinschmidt, Krusch, Lamperti libelli, Lamperti monachi hersfeldensis opera, Literatur, Litterae medii aevi, Madness, Maison, Maison dieu, Mania, Markus, Medieval europe, Medieval history journal, Medieval revivalism, Meriaux, Merovingian, Merovingian saints, Merovingicarum, Metzner, Middle ages, Mittelalterliches geistesleben, Mittelalters, Moyen, Northern gaul, Noyon, Orientalischen religionen, Other forms, Paganism, Pape, Pape consecrateur, Patrologia latina, Patron saint, Platonic, Platonic cosmology, Platonic mania, Possession cult, Prinz, Pythagorean notions, Queen balthild, Real incident, Religious dances, Rerum, Rhine basin, Robert mandrou, Rohmann, Rousselle, Sacral character, Sacred dance, Sacred place, Sacred space, Sacrilegious behaviour, Saint aurelius augustine, Saint martin, Saints successeurs, Same time, Sancti, Sanctus aurelius augustinus, Scholarly research, Scriptores, Scriptores rerum germanicarum, Scriptores rerum merovingicarum, Scriptures rerum merovingicarum, Semantisches netzwerk, Seventh century, Silva carbonaria, Solar symbolism, Sonnenwende, Sulpice gallus, Sulpicius, Sulpicius severus, Syncretistic, Tanz, Tanzes, Tanzlied, Telestic, Telestic mania, Temp, Textual evidence, Usum scholarum, Vita, Vita eligii, Vita germani autissiodorensis auctore constantio, Vitae columbani abbatis discipulorumque eius libri, Vitus, Wedding dance, Wenskus, Young folk, Young people, Zeitschrift kirchengeschichte, Zimmermann, Zwischen antike.
Teeft :
- Altchristliche kritik, American journal, Analecta bollandiana, Ancient christianity, Audoinus, Autre moyen, Bayer, Bischoff, Blasphemous dance, Bodily expressions, Bruno, Bruno krusch, Celestial dance, Christian platonism, Christian priest, Church building, Church fathers, Church history, Church reform, Cleric, Cosmic harmony, Cosmic mimesis, Dance research, Dancing mania, Danses profanes, Deutsche literatur, Deutschen literatur, Deutschen sprache, Dieu, Different versions, Dionysiac rituals, Divine enthusiasm, Divine punishment, Domitilla, Eastern saxony, Ecclesia, Eighth century, Eleventh century, Eligii, Eligius, Entire year, Ernst erich, Eugen ewig, Ewig, First half, Flavia domitilla, Folgen einer ekstase, Fourth century, Frankish, Frankish christianity, Frankish church, Frankish religion, Gallia, Gallia irradiata, Georges bischoff, Geschichte, Good deal, Gregor, Gregor rohmann, Gundel, Haut moyen, Helios megistos, Historische anthropologie, Ibid, Idem, Illness narrative, Institutione herveldensis quae supersunt, Interpretationen mittelhochdeutscher lyrik, Involuntary dance, Irradiata, Jahrbuch wissenschaftsgeschiche, Jostes, Justus friedrich carl, Kleinschmidt, Krusch, Lamperti libelli, Lamperti monachi hersfeldensis opera, Literatur, Litterae medii aevi, Madness, Maison, Maison dieu, Mania, Markus, Medieval europe, Medieval history journal, Medieval revivalism, Meriaux, Merovingian, Merovingian saints, Merovingicarum, Metzner, Middle ages, Mittelalterliches geistesleben, Mittelalters, Moyen, Northern gaul, Noyon, Orientalischen religionen, Other forms, Paganism, Pape, Pape consecrateur, Patrologia latina, Patron saint, Platonic, Platonic cosmology, Platonic mania, Possession cult, Prinz, Pythagorean notions, Queen balthild, Real incident, Religious dances, Rerum, Rhine basin, Robert mandrou, Rohmann, Rousselle, Sacral character, Sacred dance, Sacred place, Sacred space, Sacrilegious behaviour, Saint aurelius augustine, Saint martin, Saints successeurs, Same time, Sancti, Sanctus aurelius augustinus, Scholarly research, Scriptores, Scriptores rerum germanicarum, Scriptores rerum merovingicarum, Scriptures rerum merovingicarum, Semantisches netzwerk, Seventh century, Silva carbonaria, Solar symbolism, Sonnenwende, Sulpice gallus, Sulpicius, Sulpicius severus, Syncretistic, Tanz, Tanzes, Tanzlied, Telestic, Telestic mania, Temp, Textual evidence, Usum scholarum, Vita, Vita eligii, Vita germani autissiodorensis auctore constantio, Vitae columbani abbatis discipulorumque eius libri, Vitus, Wedding dance, Wenskus, Young folk, Young people, Zeitschrift kirchengeschichte, Zimmermann, Zwischen antike.

Abstract

Medieval ‘dancing mania’ has until recently remained an enigma in medical and religious history. This is because scholars tend to view it as an invariable medical syndrome instead of examining it as an example of the historicity of illness as semantic network. Taking the latter approach allows for grasping the phenomenon as a form of insanity specific to the Rhine basin of the sixteenth and seventeenth centuries, though one whose roots can be traced to the early medieval reception of platonic cosmology and ‘theurgy’. This paper examines the legend of the Kölbigk dancers in the above perspective and establishes that its chief motif goes back to Sulpicius Severus’ reception of ‘Iamblichus’ ‘de mysteriis’. Thus, dancing mania appears to have been a form of insanity, indeed, but one constructed through religious narratives.

Url:

https://api.istex.fr/document/ECC8A506552F2BD44AB540C0BC8AF12080543324/fulltext/pdf

DOI: 10.1177/097194580901200102

Links to Exploration step

ISTEX:ECC8A506552F2BD44AB540C0BC8AF12080543324

Le document en format XML

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<term>Eastern saxony</term>
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<term>First half</term>
<term>Flavia domitilla</term>
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<term>Frankish church</term>
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<term>Good deal</term>
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<term>Gregor rohmann</term>
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<term>Haut moyen</term>
<term>Helios megistos</term>
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<term>Ibid</term>
<term>Idem</term>
<term>Illness narrative</term>
<term>Institutione herveldensis quae supersunt</term>
<term>Interpretationen mittelhochdeutscher lyrik</term>
<term>Involuntary dance</term>
<term>Irradiata</term>
<term>Jahrbuch wissenschaftsgeschiche</term>
<term>Jostes</term>
<term>Justus friedrich carl</term>
<term>Kleinschmidt</term>
<term>Krusch</term>
<term>Lamperti libelli</term>
<term>Lamperti monachi hersfeldensis opera</term>
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<term>Medieval history journal</term>
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<term>Sulpice gallus</term>
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<term>Sulpicius severus</term>
<term>Syncretistic</term>
<term>Tanz</term>
<term>Tanzes</term>
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<term>Telestic mania</term>
<term>Temp</term>
<term>Textual evidence</term>
<term>Usum scholarum</term>
<term>Vita</term>
<term>Vita eligii</term>
<term>Vita germani autissiodorensis auctore constantio</term>
<term>Vitae columbani abbatis discipulorumque eius libri</term>
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<term>Wedding dance</term>
<term>Wenskus</term>
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<term>Analecta bollandiana</term>
<term>Ancient christianity</term>
<term>Audoinus</term>
<term>Autre moyen</term>
<term>Bayer</term>
<term>Bischoff</term>
<term>Blasphemous dance</term>
<term>Bodily expressions</term>
<term>Bruno</term>
<term>Bruno krusch</term>
<term>Celestial dance</term>
<term>Christian platonism</term>
<term>Christian priest</term>
<term>Church building</term>
<term>Church fathers</term>
<term>Church history</term>
<term>Church reform</term>
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<term>Cosmic harmony</term>
<term>Cosmic mimesis</term>
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<term>Deutsche literatur</term>
<term>Deutschen literatur</term>
<term>Deutschen sprache</term>
<term>Dieu</term>
<term>Different versions</term>
<term>Dionysiac rituals</term>
<term>Divine enthusiasm</term>
<term>Divine punishment</term>
<term>Domitilla</term>
<term>Eastern saxony</term>
<term>Ecclesia</term>
<term>Eighth century</term>
<term>Eleventh century</term>
<term>Eligii</term>
<term>Eligius</term>
<term>Entire year</term>
<term>Ernst erich</term>
<term>Eugen ewig</term>
<term>Ewig</term>
<term>First half</term>
<term>Flavia domitilla</term>
<term>Folgen einer ekstase</term>
<term>Fourth century</term>
<term>Frankish</term>
<term>Frankish christianity</term>
<term>Frankish church</term>
<term>Frankish religion</term>
<term>Gallia</term>
<term>Gallia irradiata</term>
<term>Georges bischoff</term>
<term>Geschichte</term>
<term>Good deal</term>
<term>Gregor</term>
<term>Gregor rohmann</term>
<term>Gundel</term>
<term>Haut moyen</term>
<term>Helios megistos</term>
<term>Historische anthropologie</term>
<term>Ibid</term>
<term>Idem</term>
<term>Illness narrative</term>
<term>Institutione herveldensis quae supersunt</term>
<term>Interpretationen mittelhochdeutscher lyrik</term>
<term>Involuntary dance</term>
<term>Irradiata</term>
<term>Jahrbuch wissenschaftsgeschiche</term>
<term>Jostes</term>
<term>Justus friedrich carl</term>
<term>Kleinschmidt</term>
<term>Krusch</term>
<term>Lamperti libelli</term>
<term>Lamperti monachi hersfeldensis opera</term>
<term>Literatur</term>
<term>Litterae medii aevi</term>
<term>Madness</term>
<term>Maison</term>
<term>Maison dieu</term>
<term>Mania</term>
<term>Markus</term>
<term>Medieval europe</term>
<term>Medieval history journal</term>
<term>Medieval revivalism</term>
<term>Meriaux</term>
<term>Merovingian</term>
<term>Merovingian saints</term>
<term>Merovingicarum</term>
<term>Metzner</term>
<term>Middle ages</term>
<term>Mittelalterliches geistesleben</term>
<term>Mittelalters</term>
<term>Moyen</term>
<term>Northern gaul</term>
<term>Noyon</term>
<term>Orientalischen religionen</term>
<term>Other forms</term>
<term>Paganism</term>
<term>Pape</term>
<term>Pape consecrateur</term>
<term>Patrologia latina</term>
<term>Patron saint</term>
<term>Platonic</term>
<term>Platonic cosmology</term>
<term>Platonic mania</term>
<term>Possession cult</term>
<term>Prinz</term>
<term>Pythagorean notions</term>
<term>Queen balthild</term>
<term>Real incident</term>
<term>Religious dances</term>
<term>Rerum</term>
<term>Rhine basin</term>
<term>Robert mandrou</term>
<term>Rohmann</term>
<term>Rousselle</term>
<term>Sacral character</term>
<term>Sacred dance</term>
<term>Sacred place</term>
<term>Sacred space</term>
<term>Sacrilegious behaviour</term>
<term>Saint aurelius augustine</term>
<term>Saint martin</term>
<term>Saints successeurs</term>
<term>Same time</term>
<term>Sancti</term>
<term>Sanctus aurelius augustinus</term>
<term>Scholarly research</term>
<term>Scriptores</term>
<term>Scriptores rerum germanicarum</term>
<term>Scriptores rerum merovingicarum</term>
<term>Scriptures rerum merovingicarum</term>
<term>Semantisches netzwerk</term>
<term>Seventh century</term>
<term>Silva carbonaria</term>
<term>Solar symbolism</term>
<term>Sonnenwende</term>
<term>Sulpice gallus</term>
<term>Sulpicius</term>
<term>Sulpicius severus</term>
<term>Syncretistic</term>
<term>Tanz</term>
<term>Tanzes</term>
<term>Tanzlied</term>
<term>Telestic</term>
<term>Telestic mania</term>
<term>Temp</term>
<term>Textual evidence</term>
<term>Usum scholarum</term>
<term>Vita</term>
<term>Vita eligii</term>
<term>Vita germani autissiodorensis auctore constantio</term>
<term>Vitae columbani abbatis discipulorumque eius libri</term>
<term>Vitus</term>
<term>Wedding dance</term>
<term>Wenskus</term>
<term>Young folk</term>
<term>Young people</term>
<term>Zeitschrift kirchengeschichte</term>
<term>Zimmermann</term>
<term>Zwischen antike</term>
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<front><div type="abstract" xml:lang="en">Medieval ‘dancing mania’ has until recently remained an enigma in medical and religious history. This is because scholars tend to view it as an invariable medical syndrome instead of examining it as an example of the historicity of illness as semantic network. Taking the latter approach allows for grasping the phenomenon as a form of insanity specific to the Rhine basin of the sixteenth and seventeenth centuries, though one whose roots can be traced to the early medieval reception of platonic cosmology and ‘theurgy’. This paper examines the legend of the Kölbigk dancers in the above perspective and establishes that its chief motif goes back to Sulpicius Severus’ reception of ‘Iamblichus’ ‘de mysteriis’. Thus, dancing mania appears to have been a form of insanity, indeed, but one constructed through religious narratives.</div>
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<mods version="3.6"><titleInfo lang="en"><title>The Invention of Dancing Mania</title>
<subTitle>Frankish Christianity, Platonic Cosmology and Bodily Expressions in Sacred Space</subTitle>
</titleInfo>
<titleInfo type="alternative" lang="en" contentType="CDATA"><title>The Invention of Dancing Mania</title>
<subTitle>Frankish Christianity, Platonic Cosmology and Bodily Expressions in Sacred Space</subTitle>
</titleInfo>
<name type="personal"><namePart type="given">Gregor</namePart>
<namePart type="family">Rohmann</namePart>
<affiliation>Johann Wolfgang Goethe-University Frankfurt am Main, Germany. E-mail:</affiliation>
<affiliation>E-mail: g.rohmann@em.uni-frankfurt.de</affiliation>
</name>
<typeOfResource>text</typeOfResource>
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<place><placeTerm type="text">Sage India: New Delhi, India</placeTerm>
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<abstract lang="en">Medieval ‘dancing mania’ has until recently remained an enigma in medical and religious history. This is because scholars tend to view it as an invariable medical syndrome instead of examining it as an example of the historicity of illness as semantic network. Taking the latter approach allows for grasping the phenomenon as a form of insanity specific to the Rhine basin of the sixteenth and seventeenth centuries, though one whose roots can be traced to the early medieval reception of platonic cosmology and ‘theurgy’. This paper examines the legend of the Kölbigk dancers in the above perspective and establishes that its chief motif goes back to Sulpicius Severus’ reception of ‘Iamblichus’ ‘de mysteriis’. Thus, dancing mania appears to have been a form of insanity, indeed, but one constructed through religious narratives.</abstract>
<relatedItem type="host"><titleInfo><title>The Medieval History Journal</title>
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	Serveur d'exploration sur la musique celtique
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The Invention of Dancing Mania

The Invention of Dancing Mania

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