Agonistic intimacy and moral aspiration in popular Hinduism: A study in the political theology of the neighbor
Identifieur interne : 000977 ( Istex/Corpus ); précédent : 000976; suivant : 000978Agonistic intimacy and moral aspiration in popular Hinduism: A study in the political theology of the neighbor
Auteurs : Bhrigupati SinghSource :
- American Ethnologist [ 0094-0496 ] ; 2011-08.
English descriptors
- KwdEn :
- Agonistic, Agonistic intimacy, Agonistics, American ethnologist, American ethnologist volume, Annual festival, Ascetic, Ascetic ideals, Asceticism, Aspiration, August, Blackburn, Bodhal, Brahmin, California press, Cambridge university press, Casba, Casba nonera, Caste, Cattle raid, Chicago press, Collective violence, Cultivator, Cultural intimacy, Deity, Deity karas, Deleuze, Ethnic names, Ethnographic, Ethnographic milieu, Ethnologist, Everyday life, Fourth century, Gajanand, Genealogy, Gure, Herzfeld, Hindu, Hinduism, Indra, Intimacy, Karas, Krishna, Many parts, Mathura, Moral aspiration, Moral aspirations, Mother goddess, Next morning, Nonera, Nuer, Oral epics, Other deities, Other parts, Other words, Oxford university press, Political theologies, Political theology, Political theory, Popular hinduism, Rajasthan, Relatedness, Religious life, Routledge, Sahariya, Sahariyas, Sarrazin, Shahbad, Singh, Social capital, Sontheimer, Spirit medium, Spirit mediums, Spirit possession, Teja, Teja dashmi festival, Tejaji, Theological transformations, Theos, Trans, Vedic, Vegetarianism, Warrior, Warrior agonistics, Western rajasthan.
- Teeft :
- Agonistic, Agonistic intimacy, Agonistics, American ethnologist, American ethnologist volume, Annual festival, Ascetic, Ascetic ideals, Asceticism, Aspiration, August, Blackburn, Bodhal, Brahmin, California press, Cambridge university press, Casba, Casba nonera, Caste, Cattle raid, Chicago press, Collective violence, Cultivator, Cultural intimacy, Deity, Deity karas, Deleuze, Ethnic names, Ethnographic, Ethnographic milieu, Ethnologist, Everyday life, Fourth century, Gajanand, Genealogy, Gure, Herzfeld, Hindu, Hinduism, Indra, Intimacy, Karas, Krishna, Many parts, Mathura, Moral aspiration, Moral aspirations, Mother goddess, Next morning, Nonera, Nuer, Oral epics, Other deities, Other parts, Other words, Oxford university press, Political theologies, Political theology, Political theory, Popular hinduism, Rajasthan, Relatedness, Religious life, Routledge, Sahariya, Sahariyas, Sarrazin, Shahbad, Singh, Social capital, Sontheimer, Spirit medium, Spirit mediums, Spirit possession, Teja, Teja dashmi festival, Tejaji, Theological transformations, Theos, Trans, Vedic, Vegetarianism, Warrior, Warrior agonistics, Western rajasthan.
Abstract
In what ways do potentially hostile neighboring groups find a place in each other's moral aspirations? I analyze the arrival of a “new” god, the oral‐epic deity Tejaji, in the villages of Shahbad (Rajasthan, India) and the modes of relatedness this divine migration expresses between neighboring castes and tribes. How do we conceptualize relations between neighbors? I set out the idea of “agonistic intimacy” as a way of engaging the copresence of conflict and cohabitation. Placing Tejaji in relation to longer‐term currents of Hinduism, I examine the conflicts, neighborly relations, and shared moral aspirations that animate this form of religious life. I locate spiritual–moral aspirations not necessarily in “otherworldliness” but as a political theology of the neighbor, conceiving of the neighbor as human and nonhuman (as deity, spirit, and animal), in ways that widen the definition of “the political” and of “theos.”
Url:
DOI: 10.1111/j.1548-1425.2011.01315.x
Links to Exploration step
ISTEX:6998ABFB84EB647A485CDF3E8F4267C12116B43ALe document en format XML
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relations]</value></json:item></subject><articleId><json:string>AMET1315</json:string></articleId><arkIstex>ark:/67375/WNG-N6F4GXMT-V</arkIstex><language><json:string>eng</json:string></language><originalGenre><json:string>article</json:string></originalGenre><abstract>In what ways do potentially hostile neighboring groups find a place in each other's moral aspirations? I analyze the arrival of a “new” god, the oral‐epic deity Tejaji, in the villages of Shahbad (Rajasthan, India) and the modes of relatedness this divine migration expresses between neighboring castes and tribes. How do we conceptualize relations between neighbors? I set out the idea of “agonistic intimacy” as a way of engaging the copresence of conflict and cohabitation. Placing Tejaji in relation to longer‐term currents of Hinduism, I examine the conflicts, neighborly relations, and shared moral aspirations that animate this form of religious life. I locate spiritual–moral aspirations not necessarily in “otherworldliness” but as a political theology of the neighbor, conceiving of the neighbor as human and nonhuman (as deity, spirit, and animal), in ways that widen the definition of “the political” and of “theos.”</abstract><qualityIndicators><score>8.704</score><pdfWordCount>16870</pdfWordCount><pdfCharCount>98690</pdfCharCount><pdfVersion>1.4</pdfVersion><pdfPageCount>21</pdfPageCount><pdfPageSize>612 x 792 pts (letter)</pdfPageSize><refBibsNative>true</refBibsNative><abstractWordCount>142</abstractWordCount><abstractCharCount>928</abstractCharCount><keywordCount>8</keywordCount></qualityIndicators><title>Agonistic intimacy and moral aspiration in popular Hinduism: A study in the political theology of the neighbor</title><genre><json:string>article</json:string></genre><host><title>American Ethnologist</title><language><json:string>unknown</json:string></language><doi><json:string>10.1111/(ISSN)1548-1425</json:string></doi><issn><json:string>0094-0496</json:string></issn><eissn><json:string>1548-1425</json:string></eissn><publisherId><json:string>AMET</json:string></publisherId><volume>38</volume><issue>3</issue><pages><first>430</first><last>450</last><total>21</total></pages><genre><json:string>journal</json:string></genre></host><namedEntities><unitex><date><json:string>2011</json:string><json:string>the fourth century</json:string><json:string>the fourth century B.C.</json:string><json:string>fourth century</json:string><json:string>1960s</json:string><json:string>tenth centuries</json:string><json:string>the tenth century</json:string><json:string>1786</json:string><json:string>1984</json:string><json:string>in the seventh century B.C.</json:string><json:string>1980s</json:string></date><geogName><json:string>river Ganga</json:string><json:string>Tejaji</json:string></geogName><orgName><json:string>Princeton University</json:string><json:string>American Ethnologist Figure</json:string><json:string>American Ethnologist Tejaji</json:string><json:string>American Ethnologist</json:string><json:string>Johns Hopkins University</json:string><json:string>Burma, Pierre Bourdieu</json:string><json:string>American Ethnologist Volume</json:string><json:string>American Anthropological Association</json:string><json:string>Caste Systems</json:string><json:string>M. 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Khare</json:string><json:string>Alf Hiltebeitel</json:string><json:string>Wendy Doniger</json:string><json:string>Felix Guattari</json:string><json:string>Friedrich Nietzsche</json:string><json:string>Dev Narayan</json:string><json:string>Clifford Geertz</json:string><json:string>Charlotte Vaudeville</json:string><json:string>Rana Dasgupta</json:string><json:string>Vaudeville</json:string><json:string>Ghazi Miyan</json:string><json:string>Carl Schmitt</json:string><json:string>Stig Wikander</json:string><json:string>Franz Boas</json:string><json:string>Sylvain Perdigon</json:string><json:string>Jean-Pierre Vernant</json:string><json:string>Edmund Leach</json:string><json:string>I. M. Lewis</json:string><json:string>Marvin Harris</json:string><json:string>Eduardo Kohn</json:string><json:string>Marcel Mauss</json:string><json:string>Gajanand</json:string><json:string>Ron Inden</json:string><json:string>NGO Sankalp</json:string><json:string>Giorgio Agamben</json:string><json:string>Mahatma Gandhi</json:string><json:string>Bonnie Honig</json:string><json:string>Herzfeld</json:string><json:string>Komal Kothari</json:string><json:string>Julian Pitt-Rivers</json:string><json:string>Gilles Deleuze</json:string><json:string>Jane Guyer</json:string><json:string>Madeline Biardeau</json:string><json:string>Douglas</json:string><json:string>McKim</json:string><json:string>Georges Dum</json:string><json:string>Linda Forman</json:string></persName><placeName><json:string>Blackburn</json:string><json:string>Mathura</json:string><json:string>Poole</json:string><json:string>India</json:string><json:string>America</json:string><json:string>Sudan</json:string><json:string>Varna</json:string><json:string>Delhi</json:string></placeName><ref_url></ref_url><ref_bibl><json:string>Zizek et al. 2005:16</json:string><json:string>Nabokov 2000</json:string><json:string>Sarrazin 2003:261</json:string><json:string>Lungstrum and Sauer 1997</json:string><json:string>1990, 1997</json:string><json:string>Scott 1990</json:string><json:string>Nadasdy 2007</json:string><json:string>1995, 2005</json:string><json:string>Zizek et al. 2005:15</json:string><json:string>1995:133; 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Harvard University
1737 Cambridge Street
Cambridge, MA 02138
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I analyze the arrival of a “new” god, the oral‐epic deity Tejaji, in the villages of Shahbad (Rajasthan, India) and the modes of relatedness this divine migration expresses between neighboring castes and tribes. How do we conceptualize relations between neighbors? I set out the idea of “agonistic intimacy” as a way of engaging the copresence of conflict and cohabitation. Placing Tejaji in relation to longer‐term currents of Hinduism, I examine the conflicts, neighborly relations, and shared moral aspirations that animate this form of religious life. I locate spiritual–moral aspirations not necessarily in “otherworldliness” but as a political theology of the neighbor, conceiving of the neighbor as human and nonhuman (as deity, spirit, and animal), in ways that widen the definition of “the political” and of “theos.”</p></abstract><textClass><keywords xml:lang="en"><term xml:id="k1">[<hi rend="italic">popular Hinduism</hi></term><term xml:id="k2"><hi rend="italic">political theology</hi></term><term xml:id="k3"><hi rend="italic">concept of the neighbor</hi></term><term xml:id="k4"><hi rend="italic">aspiration</hi></term><term xml:id="k5"><hi rend="italic">anthropology of ethics</hi></term><term xml:id="k6"><hi rend="italic">moral genealogies</hi></term><term xml:id="k7"><hi rend="italic">Rajasthan (India)</hi></term><term xml:id="k8"><hi rend="italic">divine–human–animal relations</hi>]</term></keywords><keywords rend="tocHeading1"><term>Original Articles</term></keywords></textClass><langUsage><language ident="en"></language></langUsage></profileDesc></teiHeader></istex:fulltextTEI><json:item><extension>txt</extension><original>false</original><mimetype>text/plain</mimetype><uri>https://api.istex.fr/document/6998ABFB84EB647A485CDF3E8F4267C12116B43A/fulltext/txt</uri></json:item></fulltext><metadata><istex:metadataXml wicri:clean="Wiley, elements deleted: body"><istex:xmlDeclaration>version="1.0" encoding="UTF-8" standalone="yes"</istex:xmlDeclaration><istex:document><component version="2.0" type="serialArticle" xml:lang="en"><header><publicationMeta level="product"><publisherInfo><publisherName>Blackwell Publishing Inc</publisherName><publisherLoc>Malden, USA</publisherLoc></publisherInfo><doi origin="wiley" registered="yes">10.1111/(ISSN)1548-1425</doi><issn type="print">0094-0496</issn><issn type="electronic">1548-1425</issn><idGroup><id type="product" value="AMET"></id><id type="publisherDivision" value="ST"></id></idGroup><titleGroup><title type="main" sort="AMERICAN ETHNOLOGIST">American Ethnologist</title></titleGroup></publicationMeta><publicationMeta level="part" position="08103"><doi origin="wiley">10.1111/amet.2011.38.issue-3</doi><numberingGroup><numbering type="journalVolume" number="38">38</numbering><numbering type="journalIssue" number="3">3</numbering></numberingGroup><coverDate startDate="2011-08">August 2011</coverDate></publicationMeta><publicationMeta level="unit" type="article" position="2" status="forIssue"><doi origin="wiley">10.1111/j.1548-1425.2011.01315.x</doi><idGroup><id type="unit" value="AMET1315"></id></idGroup><countGroup><count type="pageTotal" number="21"></count></countGroup><titleGroup><title type="tocHeading1">Original Articles</title></titleGroup><copyright>© 2011 by the American Anthropological Association</copyright><eventGroup><event type="xmlConverted" agent="Converter:BPG_TO_WML3G version:2.5.2 mode:FullText" date="2011-07-05"></event><event type="firstOnline" date="2011-07-05"></event><event type="publishedOnlineFinalForm" date="2011-07-05"></event><event type="xmlConverted" agent="Converter:WILEY_ML3G_TO_WILEY_ML3GV2 version:3.8.8" date="2014-01-02"></event><event type="xmlConverted" agent="Converter:WML3G_To_WML3G version:4.1.7 mode:FullText" date="2014-12-03"></event></eventGroup><numberingGroup><numbering type="pageFirst" number="430">430</numbering><numbering type="pageLast" number="450">450</numbering></numberingGroup><linkGroup><link type="toTypesetVersion" href="file:AMET.AMET1315.pdf"></link></linkGroup></publicationMeta><contentMeta><unparsedEditorialHistory><i>accepted January 28, 2011</i> , <i>final version submitted February 6, 2011</i></unparsedEditorialHistory><countGroup><count type="figureTotal" number="4"></count><count type="tableTotal" number="0"></count><count type="formulaTotal" number="0"></count><count type="referenceTotal" number="92"></count><count type="linksCrossRef" number="155"></count></countGroup><titleGroup><title type="main">Agonistic intimacy and moral aspiration in popular Hinduism: A study in the political theology of the neighbor</title></titleGroup><creators><creator creatorRole="author" xml:id="cr1" affiliationRef="#a1"><personName><givenNames>BHRIGUPATI</givenNames><familyName>SINGH</familyName></personName></creator></creators><affiliationGroup><affiliation xml:id="a1"><unparsedAffiliation>
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Harvard University
1737 Cambridge Street
Cambridge, MA 02138
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I analyze the arrival of a “new” god, the oral‐epic deity Tejaji, in the villages of Shahbad (Rajasthan, India) and the modes of relatedness this divine migration expresses between neighboring castes and tribes. How do we conceptualize relations between neighbors? I set out the idea of “agonistic intimacy” as a way of engaging the copresence of conflict and cohabitation. Placing Tejaji in relation to longer‐term currents of Hinduism, I examine the conflicts, neighborly relations, and shared moral aspirations that animate this form of religious life. 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