Anti-Modernism and Anti-Semitism in Hans Urs von Balthasar's Apokalypse der deutschen Seele
Identifieur interne : 000995 ( Main/Exploration ); précédent : 000994; suivant : 000996Anti-Modernism and Anti-Semitism in Hans Urs von Balthasar's Apokalypse der deutschen Seele
Auteurs : Paul Silas Peterson [Allemagne]Source :
- Neue Zeitschrift für Systematische Theologie und Religionsphilosophie [ 0028-3517 ] ; 2010-10.
Abstract
This article analyzes Hans Urs von Balthasar's account of the rise of modernism in his Apokalypse der deutschen Seele (1937 –39). Balthasar's narration of the history of eschatology and the rise of the modern age is critical preparation for his rejection of modernism. It is also a forerunner for his definition of German culture through anti-Semitic adversary-markers. According to Balthasar, in the 18th century there was a fall from a romantic age when German culture was Christian. In the 19th and 20th century Balthasar sees a dramatic deterioration of religious and intellectual sensibilities and an alienation from these earlier foundations. Balthasar presents “the Jewish” (das Jüdische) as an adversary of these foundations. Balthasar's claims are here presented and critiqued.
Url:
DOI: 10.1515/nzst.2010.019
Affiliations:
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<front><div type="abstract" xml:lang="en">This article analyzes Hans Urs von Balthasar's account of the rise of modernism in his Apokalypse der deutschen Seele (1937 –39). Balthasar's narration of the history of eschatology and the rise of the modern age is critical preparation for his rejection of modernism. It is also a forerunner for his definition of German culture through anti-Semitic adversary-markers. According to Balthasar, in the 18th century there was a fall from a romantic age when German culture was Christian. In the 19th and 20th century Balthasar sees a dramatic deterioration of religious and intellectual sensibilities and an alienation from these earlier foundations. Balthasar presents “the Jewish” (das Jüdische) as an adversary of these foundations. Balthasar's claims are here presented and critiqued.</div>
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