"Was die welt vorwirfft, erwelet got" : Aspekte der theologia crucis in Luthers Magnificat-Kommentar von 1521
Identifieur interne : 000032 ( PascalFrancis/Checkpoint ); précédent : 000031; suivant : 000033"Was die welt vorwirfft, erwelet got" : Aspekte der theologia crucis in Luthers Magnificat-Kommentar von 1521
Auteurs : H.-U. Weidemann [Allemagne]Source :
- Kerygma und Dogma [ 0023-0707 ] ; 1997.
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- Pascal (Inist)
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- KwdEn :
Abstract
According to Walter von Loewenich, the theologia crucis is a principle of Luther's entire theology. This essay shows that this proposition is also true for the commentary on the Magnificat, which Luther wrote in 1520/21: On the basis of the radical opposition of God and man, Luther emphasizes God's omnipotence and presents God's double working in humans as he rejects the wise, powerful and rich, and, in hiddenness, devotes himself to the poor in spirit, the oppressed and the miserable. Luther also presents the godless self-centeredness of man and his need to become totally passive in the process of justification. Consequently, Luther's commentary must be understood as an interpretation of the Magnificat in the context of the theologia crucis, which Luther explicitly developed in the Disputatio Heidelbergensis (1518) and in his Operationes in Psalmos (1519-21).
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Weidemann</name><affiliation wicri:level="3"><inist:fA14 i1="01"><s2>Nauklerstrasse 60, 72074 Tübingen</s2><s3>DEU</s3><sZ>1 aut.</sZ></inist:fA14><country>Allemagne</country><placeName><region type="land" nuts="1">Bade-Wurtemberg</region><region type="district" nuts="2">District de Tübingen</region><settlement type="city">Tübingen</settlement></placeName></affiliation></author></analytic><series><title level="j" type="main">Kerygma und Dogma</title><title level="j" type="abbreviated">Kerygma & Dogma</title><idno type="ISSN">0023-0707</idno><imprint><date when="1997">1997</date></imprint></series></biblStruct></sourceDesc><seriesStmt><title level="j" type="main">Kerygma und Dogma</title><title level="j" type="abbreviated">Kerygma & Dogma</title><idno type="ISSN">0023-0707</idno></seriesStmt></fileDesc><profileDesc><textClass><keywords scheme="KwdEn" xml:lang="en"><term>Commentary</term><term>Egoism</term><term>Justification</term><term>Luther (M.)</term><term>Omniscience</term><term>Theologia crucis</term></keywords><keywords scheme="Pascal" xml:lang="fr"><term>Luther (M.)</term><term>Theologia Crucis</term><term>Commentaire</term><term>Omniscience</term><term>Egoïsme</term><term>Justification</term><term>Magnificat</term><term>1521</term></keywords></textClass></profileDesc></teiHeader><front><div type="abstract" xml:lang="en">According to Walter von Loewenich, the theologia crucis is a principle of Luther's entire theology. This essay shows that this proposition is also true for the commentary on the Magnificat, which Luther wrote in 1520/21: On the basis of the radical opposition of God and man, Luther emphasizes God's omnipotence and presents God's double working in humans as he rejects the wise, powerful and rich, and, in hiddenness, devotes himself to the poor in spirit, the oppressed and the miserable. Luther also presents the godless self-centeredness of man and his need to become totally passive in the process of justification. 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