Theology and Music
Identifieur interne : 000231 ( Main/Exploration ); précédent : 000230; suivant : 000232Theology and Music
Auteurs : Francis WatsonSource :
- Scottish Journal of Theology [ 0036-9306 ] ; 1998-11.
Abstract
Our topic is theology and music — the conjunction expressing the modest hope that some useful demarcations and interactions maybe identifiable here. We are in no position to attempt, even in outline, a theology of music. Theologies of lay claim to a non-theological field in its entirety; they attempt to annex it, to re-establish it on what are taken to be its authentic theological foundations. They tend to find their most congenial subject-matter outside the normal sphere of the theological disciplines. But no theological annexation of music is conceivable or desirable. The question is rather whether any theologically worthwhile relationship between the two disciplines can be established at all. To pose this problem in its strongest form, I shall have little to say here about the use of music within the Christian community and its worship, confining myself to the more-or-less ‘secularized’ music of the European classical tradition of the past three hundred years or so. And I shall omit all consideration of the broader topic of ‘theology and the arts’. It does not seem particularly helpful to assume that such diverse practices as music, sculpture and drama are best considered in parallel to one another.
Url:
DOI: 10.1017/S0036930600056842
Affiliations:
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Le document en format XML
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<front><div type="abstract">Our topic is theology and music — the conjunction expressing the modest hope that some useful demarcations and interactions maybe identifiable here. We are in no position to attempt, even in outline, a theology of music. Theologies of lay claim to a non-theological field in its entirety; they attempt to annex it, to re-establish it on what are taken to be its authentic theological foundations. They tend to find their most congenial subject-matter outside the normal sphere of the theological disciplines. But no theological annexation of music is conceivable or desirable. The question is rather whether any theologically worthwhile relationship between the two disciplines can be established at all. To pose this problem in its strongest form, I shall have little to say here about the use of music within the Christian community and its worship, confining myself to the more-or-less ‘secularized’ music of the European classical tradition of the past three hundred years or so. And I shall omit all consideration of the broader topic of ‘theology and the arts’. It does not seem particularly helpful to assume that such diverse practices as music, sculpture and drama are best considered in parallel to one another.</div>
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