The Social (and Religious) Meanings that Constitute War: The Crusades as Realpolitik vs. Socialpolitik
Identifieur interne : 000137 ( Main/Exploration ); précédent : 000136; suivant : 000138The Social (and Religious) Meanings that Constitute War: The Crusades as Realpolitik vs. Socialpolitik
Auteurs : Tal Dingott AlkopherSource :
- International Studies Quarterly [ 0020-8833 ] ; 2005-12.
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- Teeft :
- Aggressive behavior, Alkopher, Allen lane, Apocalyptic monarchy, Apocalyptic prophecies, Byzantine empire, Byzantium, Cambridge university press, Causal accounts, Christendom, Christian chivalry, Christian faith, Christian society, Christian unity, Christian world, Cleve, Cognitive structure, Constitutional structure, Constitutive, Constitutive explanation, Constitutive impact, Constitutive nature, Constitutive role, Constructivism, Constructivist, Constructivist account, Critical theorists, Crucesignatio ceremony, Crusade, Crusader, Dingott, Dingott alkopher, Discourse, Discursive themes, Dupront, Emperor frederick, European leader, Exterior explanation, Feudal europe, Fischer, Focal points, Frederick, Frederick barbarossa, Frederick crusade, French school, Fundamental institutions, Gebhart, Great ideals, Hebrew university, Hefetz, Historical periods, Historical research, Historiographical works, Hohenstaufen, Hohenstaufen crown, Hohenstaufen emperors, Holy land, Holy places, Holy throne, Imperial patrimony, Important role, Institutional differences, Instrumental decision, Interior meanings, International organization, International politics, International relations, International society, International studies, International studies association, Intersubjective meanings, Investiture controversy, Islamic, Islamic fundamentalism, Islamic fundamentalists, Jerusalem, John gerard, Kantorowicz, Kratochwil, Last emperor, Last judgment, Latin kingdom, Material assistance, Material power, Medieval christian world view, Medieval discourse, Medieval system, Mentalite, Mere delegate, Middle ages, Moral authority, Muslim, Muslim discourse, Muslim extremists, Neorealists, Nonviolent world, Norm, Norman king, Norman kingdom, Norman tradition, Normative, Objective terms, Other hand, Other words, Papacy, Paper claims, Particular interests, Penguin press, Political reality, Pope gregorius, Power politics, Power resource, Princeton university press, Realist, Realpolitik, Recent debate, Rousset, Royal command, Ruggie, Second crusade, Secular authority, Secular leaders, Secular ruler, Setton, Sicilian subjects, Sicily, Social construction, Social institutions, Social reality, Social relations, Social structures, Social theory, Socialpolitik, Southern italy, Twelfth century, Ultimate destination, University college cardiff press, Utopian dream, World politics, World polity.
Abstract
This paper aims to present a different, and thus a more complete, explanation for “wars” in general and the Crusades to the Holy Land in particular than the one given by realist and rationalist theories. It makes its theoretical contribution in the context of a recent debate among several IR scholars, such as John Ruggie, Marcus Fischer, Rodney Bruce Hall, and Friedrich Kratochwil, forwarding the constitutive nature of the explanation of war. Furthermore, it wishes to incorporate into IR research a more sensitive historical research on the Middle Ages and the Crusades, based on French historiography and the Annalists, highlighting the “mentalité” as a cognitive structure that constituted particular interests, patterns of politics, and ultimately the wars of the Crusades. To show the evolution of social institutions, such as norms of Just War, Christian chivalry, and the idea of the Last Emperor into social praxis, this paper also focuses on the crusading life itself through the Hohenstaufen Emperors, Henry VI and Frederick II.
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DOI: 10.1111/j.1468-2478.2005.00385.x
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It makes its theoretical contribution in the context of a recent debate among several IR scholars, such as John Ruggie, Marcus Fischer, Rodney Bruce Hall, and Friedrich Kratochwil, forwarding the constitutive nature of the explanation of war. Furthermore, it wishes to incorporate into IR research a more sensitive historical research on the Middle Ages and the Crusades, based on French historiography and the Annalists, highlighting the “mentalité” as a cognitive structure that constituted particular interests, patterns of politics, and ultimately the wars of the Crusades. To show the evolution of social institutions, such as norms of Just War, Christian chivalry, and the idea of the Last Emperor into social praxis, this paper also focuses on the crusading life itself through the Hohenstaufen Emperors, Henry VI and Frederick II.</div></front></TEI><affiliations><list></list><tree><noCountry><name sortKey="Alkopher, Tal Dingott" sort="Alkopher, Tal Dingott" uniqKey="Alkopher T" first="Tal Dingott" last="Alkopher">Tal Dingott Alkopher</name></noCountry></tree></affiliations></record>Pour manipuler ce document sous Unix (Dilib)
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