The Lure of Evil: Exploring Moral Formation on the Dark Side of Literature and the Arts
Identifieur interne : 000369 ( Main/Curation ); précédent : 000368; suivant : 000370The Lure of Evil: Exploring Moral Formation on the Dark Side of Literature and the Arts
Auteurs : David Carr [Royaume-Uni] ; Robert Davis [Royaume-Uni]Source :
- Journal of Philosophy of Education [ 0309-8249 ] ; 2007-02.
English descriptors
- Teeft :
- Aesthetic defect, Aesthetic form, Aesthetic merit, Aesthetic value, Aesthetics, American psycho, Appropriate ways, Aristotelian ethics, Artwork, Authors journal compilation, Bermudez, Blind assassin, British journal, Carr, Certain forms, Dark materials, Defect, Edinburgh university press, Education society, Educational merit, Educational value, Ethicism, Francis bacon, General mistake, Great britain, Human nature, Lady chatterley, Last temptation, Moderate autonomism, Moderate moralism, Moral ambiguity, Moral content, Moral defect, Moral development, Moral education, Moral horror, Moral point, Moral purpose, Moral purposes, Moral scepticism, Moral value, Moral virtue, Moralism, Necessary feature, Notre dame, Notre dame press, Oliver twist, Open society, Oscar wilde, Other hand, Oxford university press, Philip pullman, Positive ways, Radical moralism, Reservoir dogs, Satanic verses, School curriculum, Special case, Such points, Such works, Thematic content, Visual arts, Widespread disagreement, Wilfred owen poem.
Abstract
The moral potential of works of art, for good or ill, has been recognised from philosophical antiquity: on the assumption that the moral effects of art are invariably negative, Plato advised the exclusion of artists from any rationally ordered state. Arguably, however, the problem of the moral status of art has become yet more acute in contexts of post‐Romantic and other modern artistic exploration of moral ambiguity, and even of some apparent contemporary celebration of the immoral and amoral. Indeed, some tension between commitment to liberal‐democratic openness and freedom, on the one hand, and fear about the potential literary and artistic corruption of the young, on the other, is evident in latter‐day moralistic trends in children's literature. However, in the light of some basic exploration of conceptual relationships between the artistic, the aesthetic and the moral, this paper argues that such moralising trends in particular and arguments for artistic censorship in general are mostly wrongheaded and unsustainable.
Url:
DOI: 10.1111/j.1467-9752.2007.00541.x
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<front><div type="abstract" xml:lang="en">The moral potential of works of art, for good or ill, has been recognised from philosophical antiquity: on the assumption that the moral effects of art are invariably negative, Plato advised the exclusion of artists from any rationally ordered state. Arguably, however, the problem of the moral status of art has become yet more acute in contexts of post‐Romantic and other modern artistic exploration of moral ambiguity, and even of some apparent contemporary celebration of the immoral and amoral. Indeed, some tension between commitment to liberal‐democratic openness and freedom, on the one hand, and fear about the potential literary and artistic corruption of the young, on the other, is evident in latter‐day moralistic trends in children's literature. However, in the light of some basic exploration of conceptual relationships between the artistic, the aesthetic and the moral, this paper argues that such moralising trends in particular and arguments for artistic censorship in general are mostly wrongheaded and unsustainable.</div>
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