TamazightV2, Francis, Corpus, bibRecord, 000125

The proverbial Bourdieu: Habitus and the politics of representation in the ethnography of Kabylia

Identifieur interne : 000125 ( Francis/Corpus ); précédent : 000124; suivant : 000126

The proverbial Bourdieu: Habitus and the politics of representation in the ethnography of Kabylia

Auteurs : Jane E. Goodman

Source :

American anthropologist [ 0002-7294 ] ; 2003.

RBID : Francis:529-04-11794

Descripteurs français

Pascal (Inist)
- Afrique du Nord, Maghreb, Algérie, Kabylie, Berbère, Bourdieu (P.), Ethnographie, Recherche sur le terrain, Représentation, Oralité, Alphabétisation, Habitus, Pratique.

English descriptors

KwdEn :
- Algeria, Berber, Bourdieu (P.), Ethnography, Fieldwork, Habitus, Kabylia, Literacy, Maghreb, North Africa, Orality, Practice, Representation.

Abstract

Since the 1970s, anthropologists have been centrally concerned with the relationship of ethnographic representation to political and historical context. Interestingly, the work of Pierre Bourdieu has largely escaped such contextualization, despite the significance of Bourdieu's ideas to anthropological theorizing. Today, many of Bourdieu's central concepts float free from the context out of which they arose - the Kabyle region of Algeria. The A. addresses this omission by reading Bourdieu's early works against each other to reconstitute aspects of his methodology and fieldwork. Focusing on his choice to represent the Kabyles of his early work in prose, and those in his later work via proverbs, he suggests that key premises of Bourdieu's theory may not be supported by historical and ethnographic evidence. He considers how Bourdieu's position as a young social scientist grappling with ethnographic responsibilities in colonial wartime led him to privilege his interlocutors' accounts in some studies while expunging them from others.

Notice en format standard (ISO 2709)

Pour connaître la documentation sur le format Inist Standard.

A01	`01`	`1`		`@0 0002-7294`
A03		`1`		`@0 Am. anthropol.`
A05				`@2 105`
A06				`@2 4`
A08	`01`	`1`	`ENG`	`@1 The proverbial Bourdieu: Habitus and the politics of representation in the ethnography of Kabylia`
A11	`01`	`1`		`@1 GOODMAN (Jane E.)`
A14	`01`			`@1 Department of Communication and Culture, Indiana University @2 Bloomington, IN 47405 @3 USA @Z 1 aut.`
A20				`@1 782-793`
A21				`@1 2003`
A23	`01`			`@0 ENG`
A43	`01`			`@1 INIST @2 3123 @5 354000118856140080`
A44				`@0 0000 @1 © 2004 INIST-CNRS. All rights reserved.`
A45				`@0 2 p.1/4`
A47	`01`	`1`		`@0 529-04-11794`
A60				`@1 P`
A61				`@0 A`
A64	`01`	`1`		`@0 American anthropologist`
A66	`01`			`@0 USA`
A68	`01`	`1`	`FRE`	`@1 Le Bourdieu proverbial : Habitus et politique de la représentation dans l'ethnographie de la Kabylie`
A99				`@0 38 notes`
C01	`01`		`ENG`	@0 Since the 1970s, anthropologists have been centrally concerned with the relationship of ethnographic representation to political and historical context. Interestingly, the work of Pierre Bourdieu has largely escaped such contextualization, despite the significance of Bourdieu's ideas to anthropological theorizing. Today, many of Bourdieu's central concepts float free from the context out of which they arose - the Kabyle region of Algeria. The A. addresses this omission by reading Bourdieu's early works against each other to reconstitute aspects of his methodology and fieldwork. Focusing on his choice to represent the Kabyles of his early work in prose, and those in his later work via proverbs, he suggests that key premises of Bourdieu's theory may not be supported by historical and ethnographic evidence. He considers how Bourdieu's position as a young social scientist grappling with ethnographic responsibilities in colonial wartime led him to privilege his interlocutors' accounts in some studies while expunging them from others.
C02	`01`	`N`		`@0 52913 @1 II`
C02	`02`	`N`		`@0 529`
C03	`01`	`N`	`FRE`	`@0 Afrique du Nord @2 NG @5 01`
C03	`01`	`N`	`ENG`	`@0 North Africa @2 NG @5 01`
C03	`02`	`N`	`FRE`	`@0 Maghreb @2 NG @5 02`
C03	`02`	`N`	`ENG`	`@0 Maghreb @2 NG @5 02`
C03	`03`	`N`	`FRE`	`@0 Algérie @2 NG @5 03`
C03	`03`	`N`	`ENG`	`@0 Algeria @2 NG @5 03`
C03	`04`	`N`	`FRE`	`@0 Kabylie @2 NG @5 04`
C03	`04`	`N`	`ENG`	`@0 Kabylia @2 NG @5 04`
C03	`05`	`N`	`FRE`	`@0 Berbère @2 NN @5 05`
C03	`05`	`N`	`ENG`	`@0 Berber @2 NN @5 05`
C03	`06`	`S`	`FRE`	`@0 Bourdieu (P.) @2 NF @2 FA @5 06`
C03	`06`	`S`	`ENG`	`@0 Bourdieu (P.) @2 NF @2 FA @5 06`
C03	`07`	`N`	`FRE`	`@0 Ethnographie @5 07`
C03	`07`	`N`	`ENG`	`@0 Ethnography @5 07`
C03	`08`	`N`	`FRE`	`@0 Recherche sur le terrain @5 08`
C03	`08`	`N`	`ENG`	`@0 Fieldwork @5 08`
C03	`09`	`N`	`FRE`	`@0 Représentation @5 09`
C03	`09`	`N`	`ENG`	`@0 Representation @5 09`
C03	`10`	`N`	`FRE`	`@0 Oralité @5 10`
C03	`10`	`N`	`ENG`	`@0 Orality @5 10`
C03	`11`	`N`	`FRE`	`@0 Alphabétisation @5 11`
C03	`11`	`N`	`ENG`	`@0 Literacy @5 11`
C03	`12`	`S`	`FRE`	`@0 Habitus @5 12`
C03	`12`	`S`	`ENG`	`@0 Habitus @5 12`
C03	`13`	`S`	`FRE`	`@0 Pratique @5 13`
C03	`13`	`S`	`ENG`	`@0 Practice @5 13`
N21				`@1 229`
N44	`01`			`@1 PSI`
N82				`@1 PSI`

Format Inist (serveur)

NO :	FRANCIS 529-04-11794 INIST
FT :	(Le Bourdieu proverbial : Habitus et politique de la représentation dans l'ethnographie de la Kabylie)
ET :	The proverbial Bourdieu: Habitus and the politics of representation in the ethnography of Kabylia
AU :	GOODMAN (Jane E.)
AF :	Department of Communication and Culture, Indiana University/Bloomington, IN 47405/Etats-Unis (1 aut.)
DT :	Publication en série; Niveau analytique
SO :	American anthropologist; ISSN 0002-7294; Etats-Unis; Da. 2003; Vol. 105; No. 4; Pp. 782-793; Bibl. 2 p.1/4
LA :	Anglais
EA :	Since the 1970s, anthropologists have been centrally concerned with the relationship of ethnographic representation to political and historical context. Interestingly, the work of Pierre Bourdieu has largely escaped such contextualization, despite the significance of Bourdieu's ideas to anthropological theorizing. Today, many of Bourdieu's central concepts float free from the context out of which they arose - the Kabyle region of Algeria. The A. addresses this omission by reading Bourdieu's early works against each other to reconstitute aspects of his methodology and fieldwork. Focusing on his choice to represent the Kabyles of his early work in prose, and those in his later work via proverbs, he suggests that key premises of Bourdieu's theory may not be supported by historical and ethnographic evidence. He considers how Bourdieu's position as a young social scientist grappling with ethnographic responsibilities in colonial wartime led him to privilege his interlocutors' accounts in some studies while expunging them from others.
CC :	52913; 529
FD :	Afrique du Nord; Maghreb; Algérie; Kabylie; Berbère; Bourdieu (P.); Ethnographie; Recherche sur le terrain; Représentation; Oralité; Alphabétisation; Habitus; Pratique
ED :	North Africa; Maghreb; Algeria; Kabylia; Berber; Bourdieu (P.); Ethnography; Fieldwork; Representation; Orality; Literacy; Habitus; Practice
LO :	INIST-3123.354000118856140080
ID :	529

Links to Exploration step

Francis:529-04-11794

Le document en format XML

<record><TEI><teiHeader><fileDesc><titleStmt><title xml:lang="en" level="a">The proverbial Bourdieu: Habitus and the politics of representation in the ethnography of Kabylia</title>
<author><name sortKey="Goodman, Jane E" sort="Goodman, Jane E" uniqKey="Goodman J" first="Jane E." last="Goodman">Jane E. Goodman</name>
<affiliation><inist:fA14 i1="01"><s1>Department of Communication and Culture, Indiana University</s1>
<s2>Bloomington, IN 47405</s2>
<s3>USA</s3>
<sZ>1 aut.</sZ>
</inist:fA14>
</affiliation>
</author>
</titleStmt>
<publicationStmt><idno type="wicri:source">INIST</idno>
<idno type="inist">529-04-11794</idno>
<date when="2003">2003</date>
<idno type="stanalyst">FRANCIS 529-04-11794 INIST</idno>
<idno type="RBID">Francis:529-04-11794</idno>
<idno type="wicri:Area/Francis/Corpus">000125</idno>
</publicationStmt>
<sourceDesc><biblStruct><analytic><title xml:lang="en" level="a">The proverbial Bourdieu: Habitus and the politics of representation in the ethnography of Kabylia</title>
<author><name sortKey="Goodman, Jane E" sort="Goodman, Jane E" uniqKey="Goodman J" first="Jane E." last="Goodman">Jane E. Goodman</name>
<affiliation><inist:fA14 i1="01"><s1>Department of Communication and Culture, Indiana University</s1>
<s2>Bloomington, IN 47405</s2>
<s3>USA</s3>
<sZ>1 aut.</sZ>
</inist:fA14>
</affiliation>
</author>
</analytic>
<series><title level="j" type="main">American anthropologist</title>
<title level="j" type="abbreviated">Am. anthropol.</title>
<idno type="ISSN">0002-7294</idno>
<imprint><date when="2003">2003</date>
</imprint>
</series>
</biblStruct>
</sourceDesc>
<seriesStmt><title level="j" type="main">American anthropologist</title>
<title level="j" type="abbreviated">Am. anthropol.</title>
<idno type="ISSN">0002-7294</idno>
</seriesStmt>
</fileDesc>
<profileDesc><textClass><keywords scheme="KwdEn" xml:lang="en"><term>Algeria</term>
<term>Berber</term>
<term>Bourdieu (P.)</term>
<term>Ethnography</term>
<term>Fieldwork</term>
<term>Habitus</term>
<term>Kabylia</term>
<term>Literacy</term>
<term>Maghreb</term>
<term>North Africa</term>
<term>Orality</term>
<term>Practice</term>
<term>Representation</term>
</keywords>
<keywords scheme="Pascal" xml:lang="fr"><term>Afrique du Nord</term>
<term>Maghreb</term>
<term>Algérie</term>
<term>Kabylie</term>
<term>Berbère</term>
<term>Bourdieu (P.)</term>
<term>Ethnographie</term>
<term>Recherche sur le terrain</term>
<term>Représentation</term>
<term>Oralité</term>
<term>Alphabétisation</term>
<term>Habitus</term>
<term>Pratique</term>
</keywords>
</textClass>
</profileDesc>
</teiHeader>
<front><div type="abstract" xml:lang="en">Since the 1970s, anthropologists have been centrally concerned with the relationship of ethnographic representation to political and historical context. Interestingly, the work of Pierre Bourdieu has largely escaped such contextualization, despite the significance of Bourdieu's ideas to anthropological theorizing. Today, many of Bourdieu's central concepts float free from the context out of which they arose - the Kabyle region of Algeria. The A. addresses this omission by reading Bourdieu's early works against each other to reconstitute aspects of his methodology and fieldwork. Focusing on his choice to represent the Kabyles of his early work in prose, and those in his later work via proverbs, he suggests that key premises of Bourdieu's theory may not be supported by historical and ethnographic evidence. He considers how Bourdieu's position as a young social scientist grappling with ethnographic responsibilities in colonial wartime led him to privilege his interlocutors' accounts in some studies while expunging them from others.</div>
</front>
</TEI>
<inist><standard h6="B"><pA><fA01 i1="01" i2="1"><s0>0002-7294</s0>
</fA01>
<fA03 i2="1"><s0>Am. anthropol.</s0>
</fA03>
<fA05><s2>105</s2>
</fA05>
<fA06><s2>4</s2>
</fA06>
<fA08 i1="01" i2="1" l="ENG"><s1>The proverbial Bourdieu: Habitus and the politics of representation in the ethnography of Kabylia</s1>
</fA08>
<fA11 i1="01" i2="1"><s1>GOODMAN (Jane E.)</s1>
</fA11>
<fA14 i1="01"><s1>Department of Communication and Culture, Indiana University</s1>
<s2>Bloomington, IN 47405</s2>
<s3>USA</s3>
<sZ>1 aut.</sZ>
</fA14>
<fA20><s1>782-793</s1>
</fA20>
<fA21><s1>2003</s1>
</fA21>
<fA23 i1="01"><s0>ENG</s0>
</fA23>
<fA43 i1="01"><s1>INIST</s1>
<s2>3123</s2>
<s5>354000118856140080</s5>
</fA43>
<fA44><s0>0000</s0>
<s1>© 2004 INIST-CNRS. All rights reserved.</s1>
</fA44>
<fA45><s0>2 p.1/4</s0>
</fA45>
<fA47 i1="01" i2="1"><s0>529-04-11794</s0>
</fA47>
<fA60><s1>P</s1>
</fA60>
<fA61><s0>A</s0>
</fA61>
<fA64 i1="01" i2="1"><s0>American anthropologist</s0>
</fA64>
<fA66 i1="01"><s0>USA</s0>
</fA66>
<fA68 i1="01" i2="1" l="FRE"><s1>Le Bourdieu proverbial : Habitus et politique de la représentation dans l'ethnographie de la Kabylie</s1>
</fA68>
<fA99><s0>38 notes</s0>
</fA99>
<fC01 i1="01" l="ENG"><s0>Since the 1970s, anthropologists have been centrally concerned with the relationship of ethnographic representation to political and historical context. Interestingly, the work of Pierre Bourdieu has largely escaped such contextualization, despite the significance of Bourdieu's ideas to anthropological theorizing. Today, many of Bourdieu's central concepts float free from the context out of which they arose - the Kabyle region of Algeria. The A. addresses this omission by reading Bourdieu's early works against each other to reconstitute aspects of his methodology and fieldwork. Focusing on his choice to represent the Kabyles of his early work in prose, and those in his later work via proverbs, he suggests that key premises of Bourdieu's theory may not be supported by historical and ethnographic evidence. He considers how Bourdieu's position as a young social scientist grappling with ethnographic responsibilities in colonial wartime led him to privilege his interlocutors' accounts in some studies while expunging them from others.</s0>
</fC01>
<fC02 i1="01" i2="N"><s0>52913</s0>
<s1>II</s1>
</fC02>
<fC02 i1="02" i2="N"><s0>529</s0>
</fC02>
<fC03 i1="01" i2="N" l="FRE"><s0>Afrique du Nord</s0>
<s2>NG</s2>
<s5>01</s5>
</fC03>
<fC03 i1="01" i2="N" l="ENG"><s0>North Africa</s0>
<s2>NG</s2>
<s5>01</s5>
</fC03>
<fC03 i1="02" i2="N" l="FRE"><s0>Maghreb</s0>
<s2>NG</s2>
<s5>02</s5>
</fC03>
<fC03 i1="02" i2="N" l="ENG"><s0>Maghreb</s0>
<s2>NG</s2>
<s5>02</s5>
</fC03>
<fC03 i1="03" i2="N" l="FRE"><s0>Algérie</s0>
<s2>NG</s2>
<s5>03</s5>
</fC03>
<fC03 i1="03" i2="N" l="ENG"><s0>Algeria</s0>
<s2>NG</s2>
<s5>03</s5>
</fC03>
<fC03 i1="04" i2="N" l="FRE"><s0>Kabylie</s0>
<s2>NG</s2>
<s5>04</s5>
</fC03>
<fC03 i1="04" i2="N" l="ENG"><s0>Kabylia</s0>
<s2>NG</s2>
<s5>04</s5>
</fC03>
<fC03 i1="05" i2="N" l="FRE"><s0>Berbère</s0>
<s2>NN</s2>
<s5>05</s5>
</fC03>
<fC03 i1="05" i2="N" l="ENG"><s0>Berber</s0>
<s2>NN</s2>
<s5>05</s5>
</fC03>
<fC03 i1="06" i2="S" l="FRE"><s0>Bourdieu (P.)</s0>
<s2>NF</s2>
<s2>FA</s2>
<s5>06</s5>
</fC03>
<fC03 i1="06" i2="S" l="ENG"><s0>Bourdieu (P.)</s0>
<s2>NF</s2>
<s2>FA</s2>
<s5>06</s5>
</fC03>
<fC03 i1="07" i2="N" l="FRE"><s0>Ethnographie</s0>
<s5>07</s5>
</fC03>
<fC03 i1="07" i2="N" l="ENG"><s0>Ethnography</s0>
<s5>07</s5>
</fC03>
<fC03 i1="08" i2="N" l="FRE"><s0>Recherche sur le terrain</s0>
<s5>08</s5>
</fC03>
<fC03 i1="08" i2="N" l="ENG"><s0>Fieldwork</s0>
<s5>08</s5>
</fC03>
<fC03 i1="09" i2="N" l="FRE"><s0>Représentation</s0>
<s5>09</s5>
</fC03>
<fC03 i1="09" i2="N" l="ENG"><s0>Representation</s0>
<s5>09</s5>
</fC03>
<fC03 i1="10" i2="N" l="FRE"><s0>Oralité</s0>
<s5>10</s5>
</fC03>
<fC03 i1="10" i2="N" l="ENG"><s0>Orality</s0>
<s5>10</s5>
</fC03>
<fC03 i1="11" i2="N" l="FRE"><s0>Alphabétisation</s0>
<s5>11</s5>
</fC03>
<fC03 i1="11" i2="N" l="ENG"><s0>Literacy</s0>
<s5>11</s5>
</fC03>
<fC03 i1="12" i2="S" l="FRE"><s0>Habitus</s0>
<s5>12</s5>
</fC03>
<fC03 i1="12" i2="S" l="ENG"><s0>Habitus</s0>
<s5>12</s5>
</fC03>
<fC03 i1="13" i2="S" l="FRE"><s0>Pratique</s0>
<s5>13</s5>
</fC03>
<fC03 i1="13" i2="S" l="ENG"><s0>Practice</s0>
<s5>13</s5>
</fC03>
<fN21><s1>229</s1>
</fN21>
<fN44 i1="01"><s1>PSI</s1>
</fN44>
<fN82><s1>PSI</s1>
</fN82>
</pA>
</standard>
<server><NO>FRANCIS 529-04-11794 INIST</NO>
<FT>(Le Bourdieu proverbial : Habitus et politique de la représentation dans l'ethnographie de la Kabylie)</FT>
<ET>The proverbial Bourdieu: Habitus and the politics of representation in the ethnography of Kabylia</ET>
<AU>GOODMAN (Jane E.)</AU>
<AF>Department of Communication and Culture, Indiana University/Bloomington, IN 47405/Etats-Unis (1 aut.)</AF>
<DT>Publication en série; Niveau analytique</DT>
<SO>American anthropologist; ISSN 0002-7294; Etats-Unis; Da. 2003; Vol. 105; No. 4; Pp. 782-793; Bibl. 2 p.1/4</SO>
<LA>Anglais</LA>
<EA>Since the 1970s, anthropologists have been centrally concerned with the relationship of ethnographic representation to political and historical context. Interestingly, the work of Pierre Bourdieu has largely escaped such contextualization, despite the significance of Bourdieu's ideas to anthropological theorizing. Today, many of Bourdieu's central concepts float free from the context out of which they arose - the Kabyle region of Algeria. The A. addresses this omission by reading Bourdieu's early works against each other to reconstitute aspects of his methodology and fieldwork. Focusing on his choice to represent the Kabyles of his early work in prose, and those in his later work via proverbs, he suggests that key premises of Bourdieu's theory may not be supported by historical and ethnographic evidence. He considers how Bourdieu's position as a young social scientist grappling with ethnographic responsibilities in colonial wartime led him to privilege his interlocutors' accounts in some studies while expunging them from others.</EA>
<CC>52913; 529</CC>
<FD>Afrique du Nord; Maghreb; Algérie; Kabylie; Berbère; Bourdieu (P.); Ethnographie; Recherche sur le terrain; Représentation; Oralité; Alphabétisation; Habitus; Pratique</FD>
<ED>North Africa; Maghreb; Algeria; Kabylia; Berber; Bourdieu (P.); Ethnography; Fieldwork; Representation; Orality; Literacy; Habitus; Practice</ED>
<LO>INIST-3123.354000118856140080</LO>
<ID>529</ID>
</server>
</inist>
</record>

Pour manipuler ce document sous Unix (Dilib)

EXPLOR_STEP=$WICRI_ROOT/Wicri/Linguistique/explor/TamazightV2/Data/Francis/Corpus

HfdSelect -h $EXPLOR_STEP/biblio.hfd -nk 000125 | SxmlIndent | more

HfdSelect -h $EXPLOR_AREA/Data/Francis/Corpus/biblio.hfd -nk 000125 | SxmlIndent | more

Pour mettre un lien sur cette page dans le réseau Wicri

{{Explor lien
   |wiki=    Wicri/Linguistique
   |area=    TamazightV2
   |flux=    Francis
   |étape=   Corpus
   |type=    RBID
   |clé=     Francis:529-04-11794
   |texte=   The proverbial Bourdieu: Habitus and the politics of representation in the ethnography of Kabylia
}}

This area was generated with Dilib version V0.6.33.
Data generation: Wed Nov 15 18:28:35 2017. Site generation: Sat Feb 10 16:46:27 2024

	Serveur d'exploration Tamazight
	Attention, ce site est en cours de développement ! Attention, site généré par des moyens informatiques à partir de corpus bruts. Les informations ne sont donc pas validées.

Serveur d'exploration Tamazight

The proverbial Bourdieu: Habitus and the politics of representation in the ethnography of Kabylia

The proverbial Bourdieu: Habitus and the politics of representation in the ethnography of Kabylia

Source :

Descripteurs français

English descriptors

Abstract

Notice en format standard (ISO 2709)

Format Inist (serveur)

Links to Exploration step

Le document en format XML

Pour manipuler ce document sous Unix (Dilib)

Pour mettre un lien sur cette page dans le réseau Wicri