Service and honor in sixteenth-century Portuguese North Africa: Yahya-u-Tacfuft and Portuguese noble culture
Identifieur interne : 000154 ( Main/Exploration ); précédent : 000153; suivant : 000155Service and honor in sixteenth-century Portuguese North Africa: Yahya-u-Tacfuft and Portuguese noble culture
Auteurs : Matthew T. Racine [États-Unis]Source :
- (The) Sixteenth century journal [ 0361-0160 ] ; 2001.
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Abstract
The A. examines the strained relationship between Portuguese nobles, in particular Nuno Fernandes de Ataíde and D. Nuno Mascarenhas, and Yahya-u-Tacfuft, a Berber "alcaide" in the service of the king of Portugal. Although D. Manuel, the king of Portugal, viewed all the parties as loyal servants of Portugal, they seemed incapable of coexisting for extended periods without suspicion, recrimination, and outright hatred. The notion of honor, as conceived by both the Portuguese and Yahya, was the primary cause of this problematic relationship. Furthermore, the A. challenges the utility of the traditional bipartite theory of honor as articulated by Julian Pitt-Rivers and J. G. Peristiany, among others, and seeks to replace it with Frank Henderson Stewart's theory of honor as a right.
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Racine</name><affiliation wicri:level="1"><inist:fA14 i1="01"><s1>University of California</s1><s2>Santa Barbara</s2><s3>USA</s3><sZ>1 aut.</sZ></inist:fA14><country>États-Unis</country><wicri:noRegion>University of California</wicri:noRegion></affiliation></author></analytic><series><title level="j" type="main">(The) Sixteenth century journal</title><title level="j" type="abbreviated">Sixt. century j.</title><idno type="ISSN">0361-0160</idno><imprint><date when="2001">2001</date></imprint></series></biblStruct></sourceDesc><seriesStmt><title level="j" type="main">(The) Sixteenth century journal</title><title level="j" type="abbreviated">Sixt. century j.</title><idno type="ISSN">0361-0160</idno></seriesStmt></fileDesc><profileDesc><textClass><keywords scheme="KwdEn" xml:lang="en"><term>Berber</term><term>Century 16</term><term>Chronicle</term><term>Concept</term><term>Cultural conflict</term><term>Culture</term><term>Foreign Military Occupation</term><term>Historic source</term><term>Historical context</term><term>Honour code</term><term>Intercultural relation</term><term>Kingdom</term><term>Morocco</term><term>Nobility</term><term>North Africa</term><term>Portuguese</term><term>Religion</term><term>Rights</term><term>Status</term><term>Theory</term><term>Tribe</term></keywords><keywords scheme="Pascal" xml:lang="fr"><term>Afrique du Nord</term><term>Maroc</term><term>Siècle 16</term><term>Occupation étrangère</term><term>Royaume</term><term>Portugais</term><term>Noblesse</term><term>Tribu</term><term>Berbère</term><term>Relation interculturelle</term><term>Conflit culturel</term><term>Culture</term><term>Code d'honneur</term><term>Statut</term><term>Droit</term><term>Théorie</term><term>Concept</term><term>Contexte historique</term><term>Religion</term><term>Source historique</term><term>Chronique</term></keywords><keywords scheme="Wicri" type="geographic" xml:lang="fr"><term>Maroc</term></keywords><keywords scheme="Wicri" type="topic" xml:lang="fr"><term>Culture</term><term>Religion</term></keywords></textClass></profileDesc></teiHeader><front><div type="abstract" xml:lang="en">The A. examines the strained relationship between Portuguese nobles, in particular Nuno Fernandes de Ataíde and D. Nuno Mascarenhas, and Yahya-u-Ta<sup>c</sup>fuft, a Berber "alcaide" in the service of the king of Portugal. Although D. Manuel, the king of Portugal, viewed all the parties as loyal servants of Portugal, they seemed incapable of coexisting for extended periods without suspicion, recrimination, and outright hatred. The notion of honor, as conceived by both the Portuguese and Yahya, was the primary cause of this problematic relationship. Furthermore, the A. challenges the utility of the traditional bipartite theory of honor as articulated by Julian Pitt-Rivers and J. G. Peristiany, among others, and seeks to replace it with Frank Henderson Stewart's theory of honor as a right.</div></front></TEI><inist><standard h6="B"><pA><fA01 i1="01" i2="1"><s0>0361-0160</s0></fA01><fA03 i2="1"><s0>Sixt. century j.</s0></fA03><fA05><s2>32</s2></fA05><fA06><s2>1</s2></fA06><fA08 i1="01" i2="1" l="ENG"><s1>Service and honor in sixteenth-century Portuguese North Africa: Yahya-u-Ta<sup>c</sup>fuft and Portuguese noble culture</s1></fA08><fA11 i1="01" i2="1"><s1>RACINE (Matthew T.)</s1></fA11><fA14 i1="01"><s1>University of California</s1><s2>Santa Barbara</s2><s3>USA</s3><sZ>1 aut.</sZ></fA14><fA20><s1>67-90</s1></fA20><fA21><s1>2001</s1></fA21><fA23 i1="01"><s0>ENG</s0></fA23><fA43 i1="01"><s1>INIST</s1><s2>23368</s2><s5>354000098183040040</s5></fA43><fA44><s0>0000</s0><s1>© 2001 INIST-CNRS. 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