Cultural syncretism and ethnic identity:
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The culturally syncretic character of medieval Southern Italy and Sicily was never so apparent as under Norman rule in the twelfth century. From the fusion of artistic styles in the Capella Palatina in Palermo to the organization of King Roger II’s Regno, the influence of Byzantine, Arab, Christian, Norman, and Lombard traditions is evident. This paper argues, however, that underlying these more obvious manifestations of cultural intersection was an enduring sense of ethnic identity. This self-conscious expression of identity is revealed through the articulation of ancestry and lineage in the eleventh- and twelfth-century charters of the aristocracy in the Principality of Salerno. The distinctions between conquerors and conquered, long considered irrelevant after decades of intermarriage, were remarkably durable throughout this period. Both Normans and Lombards employed genealogical memory as a strategy to enhance their status in the Principality: the Normans aimed to legitimize their present rule; the Lombards wished to recall their past dominance in the region. This paper suggests that the evidence for ancestral memory reveals both differences in self-perception and contemporary attitudes towards political change among the various religious and ethnic groups in the medieval Mezzogiorno. While the intersection of cultures in the South is unmistakable, this paper modifies previous theories to recognize the resistance to cultural absorption by both the new settlers and the indigenous peoples.
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DOI: 10.1016/S0304-4181(99)00002-0
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<record><TEI><teiHeader><fileDesc><titleStmt><title>Cultural syncretism and ethnic identity:</title><author><name sortKey="Drell, Joanna H" uniqKey="Drell J">Joanna H. Drell</name><affiliation wicri:level="1"><mods:affiliation>Department of History, Colgate University, Hamilton, New York, NY 13346, USA</mods:affiliation><country xml:lang="fr">États-Unis</country><wicri:regionArea>Department of History, Colgate University, Hamilton, New York, NY 13346</wicri:regionArea></affiliation><affiliation><mods:affiliation>Versions of this paper were read at the 1997 Conference of the Center of Medieval and Renaissance Studies at Binghamton University and the 1998 Haskins Conference for Anglo-Norman Studies at Cornell University. The author would like to acknowledge the helpful comments made by both audiences. The author would further like to thank the following people for their keen insights and editorial advice on this piece: Anthony Molho, Monique Bourin, Graham A. Loud, Barbara Kreutz, Emily O’Brien, David Robinson, and David Routt.</mods:affiliation><wicri:noCountry code="subField">and David Routt.</wicri:noCountry></affiliation></author></titleStmt><publicationStmt><idno type="RBID">ISTEX:3CA6C841D93B37D317552F9F6468E37949932AC5</idno><date when="1999">1999</date><idno type="doi">10.1016/S0304-4181(99)00002-0</idno><idno type="url">https://api.istex.fr/document/3CA6C841D93B37D317552F9F6468E37949932AC5/fulltext/pdf</idno><idno type="wicri:Area/Istex/Corpus">000055</idno><idno type="wicri:Area/Istex/Curation">000055</idno></publicationStmt><seriesStmt><idno type="ISSN">0304-4181</idno></seriesStmt></fileDesc><profileDesc><textClass></textClass></profileDesc></teiHeader><front><div type="abstract" xml:lang="eng">The culturally syncretic character of medieval Southern Italy and Sicily was never so apparent as under Norman rule in the twelfth century. From the fusion of artistic styles in the Capella Palatina in Palermo to the organization of King Roger II’s Regno, the influence of Byzantine, Arab, Christian, Norman, and Lombard traditions is evident. This paper argues, however, that underlying these more obvious manifestations of cultural intersection was an enduring sense of ethnic identity. This self-conscious expression of identity is revealed through the articulation of ancestry and lineage in the eleventh- and twelfth-century charters of the aristocracy in the Principality of Salerno. The distinctions between conquerors and conquered, long considered irrelevant after decades of intermarriage, were remarkably durable throughout this period. Both Normans and Lombards employed genealogical memory as a strategy to enhance their status in the Principality: the Normans aimed to legitimize their present rule; the Lombards wished to recall their past dominance in the region. This paper suggests that the evidence for ancestral memory reveals both differences in self-perception and contemporary attitudes towards political change among the various religious and ethnic groups in the medieval Mezzogiorno. While the intersection of cultures in the South is unmistakable, this paper modifies previous theories to recognize the resistance to cultural absorption by both the new settlers and the indigenous peoples. </div></front></TEI><istex><corpusName>elsevier</corpusName><pii><json:string>S0304-4181(99)00002-0</json:string></pii><copyrightdate>1999</copyrightdate><author><json:item><name>Joanna H. Drell</name><affiliations><json:string>Department of History, Colgate University, Hamilton, New York, NY 13346, USA</json:string><json:string>Versions of this paper were read at the 1997 Conference of the Center of Medieval and Renaissance Studies at Binghamton University and the 1998 Haskins Conference for Anglo-Norman Studies at Cornell University. The author would like to acknowledge the helpful comments made by both audiences. The author would further like to thank the following people for their keen insights and editorial advice on this piece: Anthony Molho, Monique Bourin, Graham A. Loud, Barbara Kreutz, Emily O’Brien, David Robinson, and David Routt.</json:string></affiliations></json:item></author><genre></genre><host><pii><json:string>S0304-4181(00)X0019-X</json:string></pii><issn><json:string>0304-4181</json:string></issn><genre></genre><language></language><title>Journal of Medieval History</title><pubdate>199909</pubdate></host><language></language><abstract>The culturally syncretic character of medieval Southern Italy and Sicily was never so apparent as under Norman rule in the twelfth century. From the fusion of artistic styles in the Capella Palatina in Palermo to the organization of King Roger II’s Regno, the influence of Byzantine, Arab, Christian, Norman, and Lombard traditions is evident. This paper argues, however, that underlying these more obvious manifestations of cultural intersection was an enduring sense of ethnic identity. This self-conscious expression of identity is revealed through the articulation of ancestry and lineage in the eleventh- and twelfth-century charters of the aristocracy in the Principality of Salerno. The distinctions between conquerors and conquered, long considered irrelevant after decades of intermarriage, were remarkably durable throughout this period. Both Normans and Lombards employed genealogical memory as a strategy to enhance their status in the Principality: the Normans aimed to legitimize their present rule; the Lombards wished to recall their past dominance in the region. This paper suggests that the evidence for ancestral memory reveals both differences in self-perception and contemporary attitudes towards political change among the various religious and ethnic groups in the medieval Mezzogiorno. While the intersection of cultures in the South is unmistakable, this paper modifies previous theories to recognize the resistance to cultural absorption by both the new settlers and the indigenous peoples.</abstract><title>Cultural syncretism and ethnic identity:</title><pubdate>1999</pubdate><doi><json:string>10.1016/S0304-4181(99)00002-0</json:string></doi><id>3CA6C841D93B37D317552F9F6468E37949932AC5</id><fulltext><json:item><original>true</original><mimetype>application/pdf</mimetype><extension>pdf</extension><uri>https://api.istex.fr/document/3CA6C841D93B37D317552F9F6468E37949932AC5/fulltext/pdf</uri></json:item><json:item><original>true</original><mimetype>text/plain</mimetype><extension>txt</extension><uri>https://api.istex.fr/document/3CA6C841D93B37D317552F9F6468E37949932AC5/fulltext/txt</uri></json:item><json:item><original>false</original><mimetype>application/zip</mimetype><extension>zip</extension><uri>https://api.istex.fr/document/3CA6C841D93B37D317552F9F6468E37949932AC5/fulltext/zip</uri></json:item><istex:fulltextTEI uri="https://api.istex.fr/document/3CA6C841D93B37D317552F9F6468E37949932AC5/fulltext/tei"><teiHeader type="text"><fileDesc><titleStmt><title level="a" type="alt" xml:lang="">Cultural syncretism and ethnic identity:</title><title level="a" type="sub" xml:lang="">The Norman ‘conquest’ of Southern Italy and Sicily</title></titleStmt><publicationStmt><authority>ISTEX</authority><publisher>ELSEVIER</publisher><availability><p>Elsevier Science Ltd, ©1999</p></availability><date>1999</date></publicationStmt><sourceDesc><biblStruct type="inbook"><analytic><title level="a" type="main" xml:lang="">Cultural syncretism and ethnic identity:</title><title level="a" type="sub" xml:lang="">The Norman ‘conquest’ of Southern Italy and Sicily</title><author><persName><forename type="first">Joanna H.</forename><surname>Drell</surname></persName><affiliation>Department of History, Colgate University, Hamilton, New York, NY 13346, USA</affiliation><affiliation>Versions of this paper were read at the 1997 Conference of the Center of Medieval and Renaissance Studies at Binghamton University and the 1998 Haskins Conference for Anglo-Norman Studies at Cornell University. The author would like to acknowledge the helpful comments made by both audiences. The author would further like to thank the following people for their keen insights and editorial advice on this piece: Anthony Molho, Monique Bourin, Graham A. Loud, Barbara Kreutz, Emily O’Brien, David Robinson, and David Routt.</affiliation></author></analytic><monogr><title level="j">Journal of Medieval History</title><title level="j" type="abbrev">MEDIEV</title><idno type="pISSN">0304-4181</idno><idno type="PII">S0304-4181(00)X0019-X</idno><imprint><publisher>ELSEVIER</publisher><date type="published" when="1999"></date><biblScope unit="vol">25</biblScope><biblScope unit="issue">3</biblScope><biblScope unit="page" from="187">187</biblScope><biblScope unit="page" to="202">202</biblScope></imprint></monogr><idno type="istex">3CA6C841D93B37D317552F9F6468E37949932AC5</idno><idno type="DOI">10.1016/S0304-4181(99)00002-0</idno><idno type="PII">S0304-4181(99)00002-0</idno></biblStruct></sourceDesc></fileDesc><profileDesc><creation><date>1999</date></creation><langUsage><language ident=""></language></langUsage><abstract xml:lang="en"><p>The culturally syncretic character of medieval Southern Italy and Sicily was never so apparent as under Norman rule in the twelfth century. From the fusion of artistic styles in the Capella Palatina in Palermo to the organization of King Roger II’s Regno, the influence of Byzantine, Arab, Christian, Norman, and Lombard traditions is evident. This paper argues, however, that underlying these more obvious manifestations of cultural intersection was an enduring sense of ethnic identity. This self-conscious expression of identity is revealed through the articulation of ancestry and lineage in the eleventh- and twelfth-century charters of the aristocracy in the Principality of Salerno. The distinctions between conquerors and conquered, long considered irrelevant after decades of intermarriage, were remarkably durable throughout this period. Both Normans and Lombards employed genealogical memory as a strategy to enhance their status in the Principality: the Normans aimed to legitimize their present rule; the Lombards wished to recall their past dominance in the region. This paper suggests that the evidence for ancestral memory reveals both differences in self-perception and contemporary attitudes towards political change among the various religious and ethnic groups in the medieval Mezzogiorno. While the intersection of cultures in the South is unmistakable, this paper modifies previous theories to recognize the resistance to cultural absorption by both the new settlers and the indigenous peoples.</p></abstract></profileDesc><revisionDesc><change when="1999">Published</change></revisionDesc></teiHeader></istex:fulltextTEI></fulltext><metadata><istex:metadataXml wicri:clean="Elsevier converted-article found"><istex:xmlDeclaration>version="1.0" encoding="utf-8"</istex:xmlDeclaration><istex:docType PUBLIC="-//ES//DTD journal article DTD version 4.5.2//EN//XML" URI="art452.dtd" name="istex:docType"></istex:docType><istex:document><converted-article version="4.5.2" docsubtype="fla"><item-info><jid>MEDIEV</jid><aid>82</aid><ce:pii>S0304-4181(99)00002-0</ce:pii><ce:doi>10.1016/S0304-4181(99)00002-0</ce:doi><ce:copyright type="full-transfer" year="1999">Elsevier Science Ltd</ce:copyright></item-info><head><ce:title>Cultural syncretism and ethnic identity:</ce:title><ce:subtitle>The Norman ‘conquest’ of Southern Italy and Sicily</ce:subtitle><ce:author-group><ce:author biographyid="BIO1"><ce:given-name>Joanna H.</ce:given-name><ce:surname>Drell</ce:surname><ce:cross-ref refid="FNA">*</ce:cross-ref></ce:author><ce:affiliation><ce:textfn>Department of History, Colgate University, Hamilton, New York, NY 13346, USA</ce:textfn></ce:affiliation><ce:footnote id="FNA"><ce:label>*</ce:label><ce:note-para>Versions of this paper were read at the 1997 Conference of the Center of Medieval and Renaissance Studies at Binghamton University and the 1998 Haskins Conference for Anglo-Norman Studies at Cornell University. The author would like to acknowledge the helpful comments made by both audiences. The author would further like to thank the following people for their keen insights and editorial advice on this piece: Anthony Molho, Monique Bourin, Graham A. Loud, Barbara Kreutz, Emily O’Brien, David Robinson, and David Routt.</ce:note-para></ce:footnote></ce:author-group><ce:abstract><ce:section-title>Abstract</ce:section-title><ce:abstract-sec><ce:simple-para>The culturally syncretic character of medieval Southern Italy and Sicily was never so apparent as under Norman rule in the twelfth century. From the fusion of artistic styles in the <ce:italic>Capella Palatina</ce:italic> in Palermo to the organization of King Roger II’s <ce:italic>Regno,</ce:italic> the influence of Byzantine, Arab, Christian, Norman, and Lombard traditions is evident. This paper argues, however, that underlying these more obvious manifestations of cultural intersection was an enduring sense of ethnic identity. This self-conscious expression of identity is revealed through the articulation of ancestry and lineage in the eleventh- and twelfth-century charters of the aristocracy in the Principality of Salerno. The distinctions between conquerors and conquered, long considered irrelevant after decades of intermarriage, were remarkably durable throughout this period. Both Normans and Lombards employed genealogical memory as a strategy to enhance their status in the Principality: the Normans aimed to legitimize their present rule; the Lombards wished to recall their past dominance in the region. This paper suggests that the evidence for ancestral memory reveals both differences in self-perception and contemporary attitudes towards political change among the various religious and ethnic groups in the medieval <ce:italic>Mezzogiorno</ce:italic>. While the intersection of cultures in the South is unmistakable, this paper modifies previous theories to recognize the resistance to cultural absorption by both the new settlers and the indigenous peoples.</ce:simple-para></ce:abstract-sec></ce:abstract></head></converted-article></istex:document></istex:metadataXml><mods version="3.5"><titleInfo><title>Cultural syncretism and ethnic identity:</title><subTitle>The Norman ‘conquest’ of Southern Italy and Sicily</subTitle></titleInfo><titleInfo type="alternative"><title>Cultural syncretism and ethnic identity:</title><subTitle>The Norman ‘conquest’ of Southern Italy and Sicily</subTitle></titleInfo><name type="personal"><namePart type="given">Joanna H.</namePart><namePart type="family">Drell</namePart><affiliation>Department of History, Colgate University, Hamilton, New York, NY 13346, USA</affiliation><affiliation>Versions of this paper were read at the 1997 Conference of the Center of Medieval and Renaissance Studies at Binghamton University and the 1998 Haskins Conference for Anglo-Norman Studies at Cornell University. The author would like to acknowledge the helpful comments made by both audiences. The author would further like to thank the following people for their keen insights and editorial advice on this piece: Anthony Molho, Monique Bourin, Graham A. Loud, Barbara Kreutz, Emily O’Brien, David Robinson, and David Routt.</affiliation><role><roleTerm type="text">author</roleTerm></role></name><typeOfResource>text</typeOfResource><originInfo><publisher>ELSEVIER</publisher><dateIssued encoding="w3cdtf">1999</dateIssued><copyrightDate encoding="w3cdtf">1999</copyrightDate></originInfo><physicalDescription><internetMediaType>text/html</internetMediaType></physicalDescription><abstract lang="eng">The culturally syncretic character of medieval Southern Italy and Sicily was never so apparent as under Norman rule in the twelfth century. From the fusion of artistic styles in the Capella Palatina in Palermo to the organization of King Roger II’s Regno, the influence of Byzantine, Arab, Christian, Norman, and Lombard traditions is evident. This paper argues, however, that underlying these more obvious manifestations of cultural intersection was an enduring sense of ethnic identity. This self-conscious expression of identity is revealed through the articulation of ancestry and lineage in the eleventh- and twelfth-century charters of the aristocracy in the Principality of Salerno. The distinctions between conquerors and conquered, long considered irrelevant after decades of intermarriage, were remarkably durable throughout this period. Both Normans and Lombards employed genealogical memory as a strategy to enhance their status in the Principality: the Normans aimed to legitimize their present rule; the Lombards wished to recall their past dominance in the region. This paper suggests that the evidence for ancestral memory reveals both differences in self-perception and contemporary attitudes towards political change among the various religious and ethnic groups in the medieval Mezzogiorno. While the intersection of cultures in the South is unmistakable, this paper modifies previous theories to recognize the resistance to cultural absorption by both the new settlers and the indigenous peoples. </abstract><relatedItem type="host"><titleInfo><title>Journal of Medieval History</title></titleInfo><titleInfo type="abbreviated"><title>MEDIEV</title></titleInfo><originInfo><dateIssued encoding="w3cdtf">199909</dateIssued></originInfo><identifier type="ISSN">0304-4181</identifier><identifier type="PII">S0304-4181(00)X0019-X</identifier><part><date>1999</date><detail type="volume"><number>25</number><caption>vol.</caption></detail><detail type="issue"><number>3</number><caption>no.</caption></detail><extent unit="issue pages"><start>155</start><end>278</end></extent></part></relatedItem><identifier type="istex">3CA6C841D93B37D317552F9F6468E37949932AC5</identifier><identifier type="DOI">10.1016/S0304-4181(99)00002-0</identifier><identifier type="PII">S0304-4181(99)00002-0</identifier><part><extent unit="pages"><start>187</start><end>202</end></extent></part><recordInfo><recordOrigin>ELSEVIER</recordOrigin><recordContentSource>Elsevier Science Ltd, ©1999</recordContentSource></recordInfo></mods></metadata><serie></serie></istex></record>Pour manipuler ce document sous Unix (Dilib)
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