“The Cure of Souls is the Art of Arts:” Preaching, Confession, and Catechesis in the Middle Ages
Identifieur interne : 000510 ( Istex/Corpus ); précédent : 000509; suivant : 000511“The Cure of Souls is the Art of Arts:” Preaching, Confession, and Catechesis in the Middle Ages
Auteurs : Andrew ReevesSource :
- Religion Compass [ 1749-8171 ] ; 2013-09.
English descriptors
- Teeft :
- America press, Andrew reeves, Annales, Annales school, Anonymous speculum iuniorum, Artes, Artes praedicandi, Bene praesunt, Biller, Boyle, Brill, Broad range, Cambridge university press, Canon, Catechesis, Christian faith, Clarendon press, Clerical education, Dominican preaching, Ecclesiastical history, Engen, English clergy, English preaching, Exemplum, Father boyle, Fourth lateran council, Friedman spiegel, Goering, Great deal, Initial work, Intellectual circle, Intellectual history, John milton, John wiley sons, Joseph goering, Late antiquity, Late middle ages leiden, Lateinischen sermones, Lateran, Leiden, Mediaeval, Mediaeval studies, Medieval, Medieval christendom, Medieval christianity, Medieval church, Medieval england, Medieval europe, Medieval history, Medieval layperson, Medieval sermon, Medieval sermons, Medieval studies, Mendicant orders, Middle ages, Model sermon collections, Model sermons, Moral theology, Much scholarship, Notre dame, Notre dame press, Oculus sacerdotis, Omnis utriusque sexus, Oxford university press, Parish priest, Parish priests, Passim, Pastoral, Pastoral care, Pastoral literature, Pastoralia, Personal correspondence, Popular literature, Popular piety, Popular religion, Popular theology, Preaching, Preaching aids, Princeton university press, Religion compass, Religious history, Religious instruction, Religious life, Religious practices, Renaissance religion, Sermo modernus, Sermon, Sermon literature, Sermon manuscripts, Social control, Source material, Summa, Tentler, Thirteenth century, Thomas aquinas, Toronto press, Troy university augusta site, Vast majority.
Abstract
In the European Middle Ages, the area in which the majority of lay Christians came into contact with the so‐called institutional Church was pastoral care. Three principle areas of this care were preaching, confession, and catechesis. All three provide a window into popular religious practice, and thus, the study of pastoral care benefitted from the social‐historical turn of the 1960s and 1970s and an increased emphasis on “the people.” One of the key aspects of this study of pastoral care has been in investigation of pastoralia, those works of literature meant to help clergy with the cure of souls carry out their tasks. The study of pastoralia begins with the manuscripts, but then aids several different approaches: history of sexuality, feminism, social and cultural history, and history of universities all make abundant use of pastoral literature.
Url:
DOI: 10.1111/rec3.12058
Links to Exploration step
ISTEX:803D2512860526464A20C7BB0A7F51845B0AABF6Le document en format XML
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Andrew Reeves's primary scholarly concern is the dissemination of school‐based theology in the later Middle Ages. He studies both the development of ideas and how these ideas promulgated, and in particular, how model sermon collections and other pastoral literature helped clergy articulate Christian morals and dogma to their lay flocks. His dissertation, “Teaching the Creed and Articles of Faith in England: Lateran IV to <hi rend="italic">Ignorantia sacerdotum</hi>,” concerned religious life and lay catechesis in 13th‐century England. Other aspects of his research concern how England's Augustinian canons took part in the practice of pastoral care in the 13th century. He has recently written on how Dominicans in late medieval England may have shared model sermon collections with parish priests; this investigation was an outgrowth of his research on the circulation of ideas. He holds a BA in History and English from the University of Texas at Austin and a PhD from the University of Toronto's Center for Medieval Studies. He currently serves as a history lecturer for Troy University's Augusta site.</desc></state><affiliation><orgName>Troy University – Augusta Site</orgName></affiliation><affiliation>Correspondence address: Andrew Reeves, Troy University – Augusta Site, 2743 Perimeter Parkway, Ste. 201, Augusta, GA 30909. 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<lineatedText><line>Correspondence address: Andrew Reeves, Troy University – Augusta Site, 2743 Perimeter Parkway, Ste. 201, Augusta, GA 30909.</line><line>E‐mail: <email>abreeves@troy.edu</email>.</line></lineatedText></correspondenceTo><linkGroup><link type="toTypesetVersion" href="file:REC3.REC312058.pdf"></link></linkGroup></publicationMeta><contentMeta><titleGroup><title type="main">“The Cure of Souls is the Art of Arts:” Preaching, Confession, and Catechesis in the Middle Ages</title><title type="shortAuthors">Andrew Reeves</title><title type="short">Preaching, Confession, and Catechesis</title></titleGroup><creators><creator creatorRole="author" xml:id="rec312058-cr-0001" affiliationRef="#rec312058-aff-0001" corresponding="yes"><personName><givenNames>Andrew</givenNames><familyName>Reeves</familyName></personName><biographyInfo><p>Andrew Reeves's primary scholarly concern is the dissemination of school‐based theology in the later Middle Ages. He studies both the development of ideas and how these ideas promulgated, and in particular, how model sermon collections and other pastoral literature helped clergy articulate Christian morals and dogma to their lay flocks. His dissertation, “Teaching the Creed and Articles of Faith in England: Lateran IV to <i>Ignorantia sacerdotum</i>,” concerned religious life and lay catechesis in 13th‐century England. Other aspects of his research concern how England's Augustinian canons took part in the practice of pastoral care in the 13th century. He has recently written on how Dominicans in late medieval England may have shared model sermon collections with parish priests; this investigation was an outgrowth of his research on the circulation of ideas. He holds a BA in History and English from the University of Texas at Austin and a PhD from the University of Toronto's Center for Medieval Studies. He currently serves as a history lecturer for Troy University's Augusta site.</p></biographyInfo></creator></creators><affiliationGroup><affiliation type="organization" xml:id="rec312058-aff-0001"><orgName>Troy University – Augusta Site</orgName></affiliation></affiliationGroup><abstractGroup><abstract type="main"><title type="main">Abstract</title><p>In the European Middle Ages, the area in which the majority of lay Christians came into contact with the so‐called institutional Church was pastoral care. Three principle areas of this care were preaching, confession, and catechesis. All three provide a window into popular religious practice, and thus, the study of pastoral care benefitted from the social‐historical turn of the 1960s and 1970s and an increased emphasis on “the people.” One of the key aspects of this study of pastoral care has been in investigation of <i>pastoralia</i>, those works of literature meant to help clergy with the cure of souls carry out their tasks. The study of <i>pastoralia</i> begins with the manuscripts, but then aids several different approaches: history of sexuality, feminism, social and cultural history, and history of universities all make abundant use of pastoral literature.</p></abstract></abstractGroup></contentMeta></header></component></istex:document></istex:metadataXml><mods version="3.6"><titleInfo lang="en"><title>“The Cure of Souls is the Art of Arts:” Preaching, Confession, and Catechesis in the Middle Ages</title></titleInfo><titleInfo type="abbreviated" lang="en"><title>Preaching, Confession, and Catechesis</title></titleInfo><titleInfo type="alternative" contentType="CDATA" lang="en"><title>“The Cure of Souls is the Art of Arts:” Preaching, Confession, and Catechesis in the Middle Ages</title></titleInfo><name type="personal"><namePart type="given">Andrew</namePart><namePart type="family">Reeves</namePart><affiliation>Troy University – Augusta Site</affiliation><affiliation>Correspondence address: Andrew Reeves, Troy University – Augusta Site, 2743 Perimeter Parkway, Ste. 201, Augusta, GA 30909.E‐mail: .</affiliation><affiliation>E-mail: abreeves@troy.edu</affiliation><role><roleTerm type="text">author</roleTerm></role></name><typeOfResource>text</typeOfResource><genre type="article" displayLabel="article" authority="ISTEX" authorityURI="https://content-type.data.istex.fr" valueURI="https://content-type.data.istex.fr/ark:/67375/XTP-6N5SZHKN-D">article</genre><originInfo><publisher>Blackwell Publishing Ltd</publisher><dateIssued encoding="w3cdtf">2013-09</dateIssued><dateCreated encoding="w3cdtf">2013-05-16</dateCreated><dateCaptured encoding="w3cdtf">2010-03-17</dateCaptured><dateValid encoding="w3cdtf">2013-04-05</dateValid><copyrightDate encoding="w3cdtf">2013</copyrightDate></originInfo><language><languageTerm type="code" authority="rfc3066">en</languageTerm><languageTerm type="code" authority="iso639-2b">eng</languageTerm></language><abstract>In the European Middle Ages, the area in which the majority of lay Christians came into contact with the so‐called institutional Church was pastoral care. Three principle areas of this care were preaching, confession, and catechesis. All three provide a window into popular religious practice, and thus, the study of pastoral care benefitted from the social‐historical turn of the 1960s and 1970s and an increased emphasis on “the people.” One of the key aspects of this study of pastoral care has been in investigation of pastoralia, those works of literature meant to help clergy with the cure of souls carry out their tasks. The study of pastoralia begins with the manuscripts, but then aids several different approaches: history of sexuality, feminism, social and cultural history, and history of universities all make abundant use of pastoral literature.</abstract><relatedItem type="host"><titleInfo><title>Religion Compass</title></titleInfo><titleInfo type="abbreviated"><title>Religion Compass</title></titleInfo><genre type="journal" authority="ISTEX" authorityURI="https://publication-type.data.istex.fr" valueURI="https://publication-type.data.istex.fr/ark:/67375/JMC-0GLKJH51-B">journal</genre><subject><genre>article-category</genre><topic>Article</topic></subject><identifier type="ISSN">1749-8171</identifier><identifier type="eISSN">1749-8171</identifier><identifier type="DOI">10.1111/(ISSN)1749-8171</identifier><identifier type="PublisherID">REC3</identifier><part><date>2013</date><detail type="volume"><caption>vol.</caption><number>7</number></detail><detail type="issue"><caption>no.</caption><number>9</number></detail><extent unit="pages"><start>372</start><end>384</end><total>13</total></extent></part></relatedItem><identifier type="istex">803D2512860526464A20C7BB0A7F51845B0AABF6</identifier><identifier type="ark">ark:/67375/WNG-5JT6KKRZ-6</identifier><identifier type="DOI">10.1111/rec3.12058</identifier><identifier type="ArticleID">REC312058</identifier><accessCondition type="use and reproduction" contentType="copyright">© 2013 John Wiley & Sons Ltd© 2013 John Wiley & Sons Ltd</accessCondition><recordInfo><recordContentSource authority="ISTEX" authorityURI="https://loaded-corpus.data.istex.fr" valueURI="https://loaded-corpus.data.istex.fr/ark:/67375/XBH-L0C46X92-X">wiley</recordContentSource></recordInfo></mods><json:item><extension>json</extension><original>false</original><mimetype>application/json</mimetype><uri>https://api.istex.fr/ark:/67375/WNG-5JT6KKRZ-6/record.json</uri></json:item></metadata><serie></serie></istex></record>Pour manipuler ce document sous Unix (Dilib)
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