Serveur d'exploration sur la Chanson de Roland

Attention, ce site est en cours de développement !
Attention, site généré par des moyens informatiques à partir de corpus bruts.
Les informations ne sont donc pas validées.

"LIKE THE ARMY OF GOD'S CAMP": POLITICAL THEOLOGY AND APOCALYPTIC WARFARE AT CHARLEMAGNE'S COURT

Identifieur interne : 000017 ( PascalFrancis/Corpus ); précédent : 000016; suivant : 000018

"LIKE THE ARMY OF GOD'S CAMP": POLITICAL THEOLOGY AND APOCALYPTIC WARFARE AT CHARLEMAGNE'S COURT

Auteurs : Mary Alberi

Source :

RBID : Francis:11-0020845

Descripteurs français

English descriptors

Abstract

The political theology of Charlemagne's court drew upon theological concepts to interpret contemporary events and fashion an identity for the populus christianus of the Frankish empire. The formulation of this political theology occurred against a background of political and military crises. A number of sources written by his ecclesiastical courtiers refer to the castra Dei, the militant ecclesia, or "assembly of God's people," commanded by Charlemagne, on pilgrimage through the dangerous last days of world history. These apocalyptic dangers called for enhanced royal authority to defend the castra Dei through a program of correction. Correction supported consensus among the king and his ecclesiastical and lay magnates, stabilizing the kingdom internally. Correction also established "liturgical frontiers" separating the orderly and peaceful castra Dei from the world's chaotic paganism and heresy. This attempt to distinguish the castra Dei from its spiritual enemies gave Charlemagne's empire coherence in its political and military conflicts with enemies over contested frontier zones. The apocalyptic rhetoric surrounding references to the castra Dei was connected to political necessity, rather than expectation of an imminent apocalypse.

Notice en format standard (ISO 2709)

Pour connaître la documentation sur le format Inist Standard.

pA  
A01 01  1    @0 0083-5897
A03   1    @0 Viator : (Berkeley)
A05       @2 41
A06       @2 2
A08 01  1  ENG  @1 "LIKE THE ARMY OF GOD'S CAMP": POLITICAL THEOLOGY AND APOCALYPTIC WARFARE AT CHARLEMAGNE'S COURT
A11 01  1    @1 ALBERI (Mary)
A14 01      @1 Department of History, Pace University, 1 Pace Plaza @2 New York, NY 10038 @3 USA @Z 1 aut.
A20       @1 1-20
A21       @1 2010
A23 01      @0 ENG
A43 01      @1 INIST @2 23418 @5 354000193955090010
A44       @0 0000 @1 © 2011 INIST-CNRS. All rights reserved.
A47 01  1    @0 11-0020845
A60       @1 P
A61       @0 A
A64 01  1    @0 Viator : (Berkeley)
A66 01      @0 USA
A99       @0 ref. et notes dissem.
C01 01    ENG  @0 The political theology of Charlemagne's court drew upon theological concepts to interpret contemporary events and fashion an identity for the populus christianus of the Frankish empire. The formulation of this political theology occurred against a background of political and military crises. A number of sources written by his ecclesiastical courtiers refer to the castra Dei, the militant ecclesia, or "assembly of God's people," commanded by Charlemagne, on pilgrimage through the dangerous last days of world history. These apocalyptic dangers called for enhanced royal authority to defend the castra Dei through a program of correction. Correction supported consensus among the king and his ecclesiastical and lay magnates, stabilizing the kingdom internally. Correction also established "liturgical frontiers" separating the orderly and peaceful castra Dei from the world's chaotic paganism and heresy. This attempt to distinguish the castra Dei from its spiritual enemies gave Charlemagne's empire coherence in its political and military conflicts with enemies over contested frontier zones. The apocalyptic rhetoric surrounding references to the castra Dei was connected to political necessity, rather than expectation of an imminent apocalypse.
C02 01  R    @0 527975 @1 IV
C02 02  R    @0 527
C03 01  R  FRE  @0 Théologie politique @5 01
C03 01  R  ENG  @0 Political theology @5 01
C03 02  R  FRE  @0 Carolingien @5 02
C03 02  R  ENG  @0 Carolingian @5 02
C03 03  R  FRE  @0 Eschatologie @5 03
C03 03  R  ENG  @0 Eschatology @5 03
C03 04  R  FRE  @0 Apocalyptique @5 04
C03 04  R  ENG  @0 Apocalyptic @5 04
C03 05  R  FRE  @0 Alcuin @2 NF @2 FA @5 05
C03 05  R  ENG  @0 Albinus @2 NF @2 FA @5 05
C03 06  R  FRE  @0 Adoptianisme @5 06
C03 06  R  ENG  @0 Adoptionism @5 06
C03 07  R  FRE  @0 Concile de Nicée II @5 07
C03 07  R  ENG  @0 Council of Nicaea II @5 07
C03 08  R  FRE  @0 Castra Dei @4 INC @5 31
C03 09  R  FRE  @0 Cathwulf @4 INC @5 32
C03 10  R  FRE  @0 Charlemagne @4 INC @5 33
C03 11  R  FRE  @0 Paulin d'Aquilée @4 INC @5 34
N21       @1 010

Format Inist (serveur)

NO : FRANCIS 11-0020845 INIST
ET : "LIKE THE ARMY OF GOD'S CAMP": POLITICAL THEOLOGY AND APOCALYPTIC WARFARE AT CHARLEMAGNE'S COURT
AU : ALBERI (Mary)
AF : Department of History, Pace University, 1 Pace Plaza/New York, NY 10038/Etats-Unis (1 aut.)
DT : Publication en série; Niveau analytique
SO : Viator : (Berkeley); ISSN 0083-5897; Etats-Unis; Da. 2010; Vol. 41; No. 2; Pp. 1-20
LA : Anglais
EA : The political theology of Charlemagne's court drew upon theological concepts to interpret contemporary events and fashion an identity for the populus christianus of the Frankish empire. The formulation of this political theology occurred against a background of political and military crises. A number of sources written by his ecclesiastical courtiers refer to the castra Dei, the militant ecclesia, or "assembly of God's people," commanded by Charlemagne, on pilgrimage through the dangerous last days of world history. These apocalyptic dangers called for enhanced royal authority to defend the castra Dei through a program of correction. Correction supported consensus among the king and his ecclesiastical and lay magnates, stabilizing the kingdom internally. Correction also established "liturgical frontiers" separating the orderly and peaceful castra Dei from the world's chaotic paganism and heresy. This attempt to distinguish the castra Dei from its spiritual enemies gave Charlemagne's empire coherence in its political and military conflicts with enemies over contested frontier zones. The apocalyptic rhetoric surrounding references to the castra Dei was connected to political necessity, rather than expectation of an imminent apocalypse.
CC : 527975; 527
FD : Théologie politique; Carolingien; Eschatologie; Apocalyptique; Alcuin; Adoptianisme; Concile de Nicée II; Castra Dei; Cathwulf; Charlemagne; Paulin d'Aquilée
ED : Political theology; Carolingian; Eschatology; Apocalyptic; Albinus; Adoptionism; Council of Nicaea II
LO : INIST-23418.354000193955090010
ID : 11-0020845

Links to Exploration step

Francis:11-0020845

Le document en format XML

<record>
<TEI>
<teiHeader>
<fileDesc>
<titleStmt>
<title xml:lang="en" level="a">"LIKE THE ARMY OF GOD'S CAMP": POLITICAL THEOLOGY AND APOCALYPTIC WARFARE AT CHARLEMAGNE'S COURT</title>
<author>
<name sortKey="Alberi, Mary" sort="Alberi, Mary" uniqKey="Alberi M" first="Mary" last="Alberi">Mary Alberi</name>
<affiliation>
<inist:fA14 i1="01">
<s1>Department of History, Pace University, 1 Pace Plaza</s1>
<s2>New York, NY 10038</s2>
<s3>USA</s3>
<sZ>1 aut.</sZ>
</inist:fA14>
</affiliation>
</author>
</titleStmt>
<publicationStmt>
<idno type="wicri:source">INIST</idno>
<idno type="inist">11-0020845</idno>
<date when="2010">2010</date>
<idno type="stanalyst">FRANCIS 11-0020845 INIST</idno>
<idno type="RBID">Francis:11-0020845</idno>
<idno type="wicri:Area/PascalFrancis/Corpus">000017</idno>
</publicationStmt>
<sourceDesc>
<biblStruct>
<analytic>
<title xml:lang="en" level="a">"LIKE THE ARMY OF GOD'S CAMP": POLITICAL THEOLOGY AND APOCALYPTIC WARFARE AT CHARLEMAGNE'S COURT</title>
<author>
<name sortKey="Alberi, Mary" sort="Alberi, Mary" uniqKey="Alberi M" first="Mary" last="Alberi">Mary Alberi</name>
<affiliation>
<inist:fA14 i1="01">
<s1>Department of History, Pace University, 1 Pace Plaza</s1>
<s2>New York, NY 10038</s2>
<s3>USA</s3>
<sZ>1 aut.</sZ>
</inist:fA14>
</affiliation>
</author>
</analytic>
<series>
<title level="j" type="main">Viator : (Berkeley)</title>
<title level="j" type="abbreviated">Viator : (Berkeley)</title>
<idno type="ISSN">0083-5897</idno>
<imprint>
<date when="2010">2010</date>
</imprint>
</series>
</biblStruct>
</sourceDesc>
<seriesStmt>
<title level="j" type="main">Viator : (Berkeley)</title>
<title level="j" type="abbreviated">Viator : (Berkeley)</title>
<idno type="ISSN">0083-5897</idno>
</seriesStmt>
</fileDesc>
<profileDesc>
<textClass>
<keywords scheme="KwdEn" xml:lang="en">
<term>Adoptionism</term>
<term>Albinus</term>
<term>Apocalyptic</term>
<term>Carolingian</term>
<term>Council of Nicaea II</term>
<term>Eschatology</term>
<term>Political theology</term>
</keywords>
<keywords scheme="Pascal" xml:lang="fr">
<term>Théologie politique</term>
<term>Carolingien</term>
<term>Eschatologie</term>
<term>Apocalyptique</term>
<term>Alcuin</term>
<term>Adoptianisme</term>
<term>Concile de Nicée II</term>
<term>Castra Dei</term>
<term>Cathwulf</term>
<term>Charlemagne</term>
<term>Paulin d'Aquilée</term>
</keywords>
</textClass>
</profileDesc>
</teiHeader>
<front>
<div type="abstract" xml:lang="en">The political theology of Charlemagne's court drew upon theological concepts to interpret contemporary events and fashion an identity for the populus christianus of the Frankish empire. The formulation of this political theology occurred against a background of political and military crises. A number of sources written by his ecclesiastical courtiers refer to the castra Dei, the militant ecclesia, or "assembly of God's people," commanded by Charlemagne, on pilgrimage through the dangerous last days of world history. These apocalyptic dangers called for enhanced royal authority to defend the castra Dei through a program of correction. Correction supported consensus among the king and his ecclesiastical and lay magnates, stabilizing the kingdom internally. Correction also established "liturgical frontiers" separating the orderly and peaceful castra Dei from the world's chaotic paganism and heresy. This attempt to distinguish the castra Dei from its spiritual enemies gave Charlemagne's empire coherence in its political and military conflicts with enemies over contested frontier zones. The apocalyptic rhetoric surrounding references to the castra Dei was connected to political necessity, rather than expectation of an imminent apocalypse.</div>
</front>
</TEI>
<inist>
<standard h6="B">
<pA>
<fA01 i1="01" i2="1">
<s0>0083-5897</s0>
</fA01>
<fA03 i2="1">
<s0>Viator : (Berkeley)</s0>
</fA03>
<fA05>
<s2>41</s2>
</fA05>
<fA06>
<s2>2</s2>
</fA06>
<fA08 i1="01" i2="1" l="ENG">
<s1>"LIKE THE ARMY OF GOD'S CAMP": POLITICAL THEOLOGY AND APOCALYPTIC WARFARE AT CHARLEMAGNE'S COURT</s1>
</fA08>
<fA11 i1="01" i2="1">
<s1>ALBERI (Mary)</s1>
</fA11>
<fA14 i1="01">
<s1>Department of History, Pace University, 1 Pace Plaza</s1>
<s2>New York, NY 10038</s2>
<s3>USA</s3>
<sZ>1 aut.</sZ>
</fA14>
<fA20>
<s1>1-20</s1>
</fA20>
<fA21>
<s1>2010</s1>
</fA21>
<fA23 i1="01">
<s0>ENG</s0>
</fA23>
<fA43 i1="01">
<s1>INIST</s1>
<s2>23418</s2>
<s5>354000193955090010</s5>
</fA43>
<fA44>
<s0>0000</s0>
<s1>© 2011 INIST-CNRS. All rights reserved.</s1>
</fA44>
<fA47 i1="01" i2="1">
<s0>11-0020845</s0>
</fA47>
<fA60>
<s1>P</s1>
</fA60>
<fA61>
<s0>A</s0>
</fA61>
<fA64 i1="01" i2="1">
<s0>Viator : (Berkeley)</s0>
</fA64>
<fA66 i1="01">
<s0>USA</s0>
</fA66>
<fA99>
<s0>ref. et notes dissem.</s0>
</fA99>
<fC01 i1="01" l="ENG">
<s0>The political theology of Charlemagne's court drew upon theological concepts to interpret contemporary events and fashion an identity for the populus christianus of the Frankish empire. The formulation of this political theology occurred against a background of political and military crises. A number of sources written by his ecclesiastical courtiers refer to the castra Dei, the militant ecclesia, or "assembly of God's people," commanded by Charlemagne, on pilgrimage through the dangerous last days of world history. These apocalyptic dangers called for enhanced royal authority to defend the castra Dei through a program of correction. Correction supported consensus among the king and his ecclesiastical and lay magnates, stabilizing the kingdom internally. Correction also established "liturgical frontiers" separating the orderly and peaceful castra Dei from the world's chaotic paganism and heresy. This attempt to distinguish the castra Dei from its spiritual enemies gave Charlemagne's empire coherence in its political and military conflicts with enemies over contested frontier zones. The apocalyptic rhetoric surrounding references to the castra Dei was connected to political necessity, rather than expectation of an imminent apocalypse.</s0>
</fC01>
<fC02 i1="01" i2="R">
<s0>527975</s0>
<s1>IV</s1>
</fC02>
<fC02 i1="02" i2="R">
<s0>527</s0>
</fC02>
<fC03 i1="01" i2="R" l="FRE">
<s0>Théologie politique</s0>
<s5>01</s5>
</fC03>
<fC03 i1="01" i2="R" l="ENG">
<s0>Political theology</s0>
<s5>01</s5>
</fC03>
<fC03 i1="02" i2="R" l="FRE">
<s0>Carolingien</s0>
<s5>02</s5>
</fC03>
<fC03 i1="02" i2="R" l="ENG">
<s0>Carolingian</s0>
<s5>02</s5>
</fC03>
<fC03 i1="03" i2="R" l="FRE">
<s0>Eschatologie</s0>
<s5>03</s5>
</fC03>
<fC03 i1="03" i2="R" l="ENG">
<s0>Eschatology</s0>
<s5>03</s5>
</fC03>
<fC03 i1="04" i2="R" l="FRE">
<s0>Apocalyptique</s0>
<s5>04</s5>
</fC03>
<fC03 i1="04" i2="R" l="ENG">
<s0>Apocalyptic</s0>
<s5>04</s5>
</fC03>
<fC03 i1="05" i2="R" l="FRE">
<s0>Alcuin</s0>
<s2>NF</s2>
<s2>FA</s2>
<s5>05</s5>
</fC03>
<fC03 i1="05" i2="R" l="ENG">
<s0>Albinus</s0>
<s2>NF</s2>
<s2>FA</s2>
<s5>05</s5>
</fC03>
<fC03 i1="06" i2="R" l="FRE">
<s0>Adoptianisme</s0>
<s5>06</s5>
</fC03>
<fC03 i1="06" i2="R" l="ENG">
<s0>Adoptionism</s0>
<s5>06</s5>
</fC03>
<fC03 i1="07" i2="R" l="FRE">
<s0>Concile de Nicée II</s0>
<s5>07</s5>
</fC03>
<fC03 i1="07" i2="R" l="ENG">
<s0>Council of Nicaea II</s0>
<s5>07</s5>
</fC03>
<fC03 i1="08" i2="R" l="FRE">
<s0>Castra Dei</s0>
<s4>INC</s4>
<s5>31</s5>
</fC03>
<fC03 i1="09" i2="R" l="FRE">
<s0>Cathwulf</s0>
<s4>INC</s4>
<s5>32</s5>
</fC03>
<fC03 i1="10" i2="R" l="FRE">
<s0>Charlemagne</s0>
<s4>INC</s4>
<s5>33</s5>
</fC03>
<fC03 i1="11" i2="R" l="FRE">
<s0>Paulin d'Aquilée</s0>
<s4>INC</s4>
<s5>34</s5>
</fC03>
<fN21>
<s1>010</s1>
</fN21>
</pA>
</standard>
<server>
<NO>FRANCIS 11-0020845 INIST</NO>
<ET>"LIKE THE ARMY OF GOD'S CAMP": POLITICAL THEOLOGY AND APOCALYPTIC WARFARE AT CHARLEMAGNE'S COURT</ET>
<AU>ALBERI (Mary)</AU>
<AF>Department of History, Pace University, 1 Pace Plaza/New York, NY 10038/Etats-Unis (1 aut.)</AF>
<DT>Publication en série; Niveau analytique</DT>
<SO>Viator : (Berkeley); ISSN 0083-5897; Etats-Unis; Da. 2010; Vol. 41; No. 2; Pp. 1-20</SO>
<LA>Anglais</LA>
<EA>The political theology of Charlemagne's court drew upon theological concepts to interpret contemporary events and fashion an identity for the populus christianus of the Frankish empire. The formulation of this political theology occurred against a background of political and military crises. A number of sources written by his ecclesiastical courtiers refer to the castra Dei, the militant ecclesia, or "assembly of God's people," commanded by Charlemagne, on pilgrimage through the dangerous last days of world history. These apocalyptic dangers called for enhanced royal authority to defend the castra Dei through a program of correction. Correction supported consensus among the king and his ecclesiastical and lay magnates, stabilizing the kingdom internally. Correction also established "liturgical frontiers" separating the orderly and peaceful castra Dei from the world's chaotic paganism and heresy. This attempt to distinguish the castra Dei from its spiritual enemies gave Charlemagne's empire coherence in its political and military conflicts with enemies over contested frontier zones. The apocalyptic rhetoric surrounding references to the castra Dei was connected to political necessity, rather than expectation of an imminent apocalypse.</EA>
<CC>527975; 527</CC>
<FD>Théologie politique; Carolingien; Eschatologie; Apocalyptique; Alcuin; Adoptianisme; Concile de Nicée II; Castra Dei; Cathwulf; Charlemagne; Paulin d'Aquilée</FD>
<ED>Political theology; Carolingian; Eschatology; Apocalyptic; Albinus; Adoptionism; Council of Nicaea II</ED>
<LO>INIST-23418.354000193955090010</LO>
<ID>11-0020845</ID>
</server>
</inist>
</record>

Pour manipuler ce document sous Unix (Dilib)

EXPLOR_STEP=$WICRI_ROOT/ChansonRoland/explor/ChansonRolandV7/Data/PascalFrancis/Corpus
HfdSelect -h $EXPLOR_STEP/biblio.hfd -nk 000017 | SxmlIndent | more

Ou

HfdSelect -h $EXPLOR_AREA/Data/PascalFrancis/Corpus/biblio.hfd -nk 000017 | SxmlIndent | more

Pour mettre un lien sur cette page dans le réseau Wicri

{{Explor lien
   |wiki=    ChansonRoland
   |area=    ChansonRolandV7
   |flux=    PascalFrancis
   |étape=   Corpus
   |type=    RBID
   |clé=     Francis:11-0020845
   |texte=   "LIKE THE ARMY OF GOD'S CAMP": POLITICAL THEOLOGY AND APOCALYPTIC WARFARE AT CHARLEMAGNE'S COURT
}}

Wicri

This area was generated with Dilib version V0.6.39.
Data generation: Thu Mar 21 08:12:28 2024. Site generation: Thu Mar 21 08:18:57 2024