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Dreams of a Democratic Culture: Revising the Origins of the Great Books Idea, 1869-1921

Identifieur interne : 001965 ( Istex/Corpus ); précédent : 001964; suivant : 001966

Dreams of a Democratic Culture: Revising the Origins of the Great Books Idea, 1869-1921

Auteurs : Tim Lacy

Source :

RBID : ISTEX:23ED4FC5FBC66E9D94A37EDA6A017FE5C9761401

Abstract

British and American intellectuals began to formulate ideas about so-called great books from the mid-1800s to 1920. English critic Matthew Arnold's writings served as the fountainhead of ideas about the “best” books. But rather than simply buttress the opinions of highbrow cultural elites, he also inspired those with dreams of a democratized culture. From Arnold and from efforts such as Sir John Lubbock's “100 Best Books,” the pursuit of the “best” in books spread in both Victorian Britain and the United States. The phrase “great books” gained currency in the midst of profound technical, cultural, educational, and philosophical changes. Victorian-era literature professors in America rooted the idea in both education and popular culture through their encouragements to read. Finally, the idea explicitly took hold on college campuses, first with Charles Mills Gayley at the University of California at Berkeley and then John Erskine's General Honors seminar at Columbia University.

Url:
DOI: 10.1017/S1537781400000840

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ISTEX:23ED4FC5FBC66E9D94A37EDA6A017FE5C9761401

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<div type="abstract">British and American intellectuals began to formulate ideas about so-called great books from the mid-1800s to 1920. English critic Matthew Arnold's writings served as the fountainhead of ideas about the “best” books. But rather than simply buttress the opinions of highbrow cultural elites, he also inspired those with dreams of a democratized culture. From Arnold and from efforts such as Sir John Lubbock's “100 Best Books,” the pursuit of the “best” in books spread in both Victorian Britain and the United States. The phrase “great books” gained currency in the midst of profound technical, cultural, educational, and philosophical changes. Victorian-era literature professors in America rooted the idea in both education and popular culture through their encouragements to read. Finally, the idea explicitly took hold on college campuses, first with Charles Mills Gayley at the University of California at Berkeley and then John Erskine's General Honors seminar at Columbia University.</div>
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<sup>1</sup>
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<sup>1</sup>
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<p>This article is based on the first chapter of my doctoral dissertation. Many have read the latter as well as this piece. Although not all have agreed with my story on every point, I benefited from comments and criticisms by the following: Lewis A. Erenberg, Susan E. Hirsch, Michael Perko, members of the Newberry Library Urban History Dissertation Seminar, Christopher Miller, Justin Pettegrew, Jonathan Rose, Tom Rzeznik, Paul Boyer, and unnamed JGAPE reviewers. Special thanks go to my wife, Jodi Lacy, for her help, patience, and encouragement.</p>
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<p>British and American intellectuals began to formulate ideas about so-called great books from the mid-1800s to 1920. English critic Matthew Arnold's writings served as the fountainhead of ideas about the “best” books. But rather than simply buttress the opinions of highbrow cultural elites, he also inspired those with dreams of a democratized culture. From Arnold and from efforts such as Sir John Lubbock's “100 Best Books,” the pursuit of the “best” in books spread in both Victorian Britain and the United States. The phrase “great books” gained currency in the midst of profound technical, cultural, educational, and philosophical changes. Victorian-era literature professors in America rooted the idea in both education and popular culture through their encouragements to read. Finally, the idea explicitly took hold on college campuses, first with Charles Mills Gayley at the University of California at Berkeley and then John Erskine's General Honors seminar at Columbia University.</p>
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<fn id="fn02" symbol="2">
<label>
<sup>2</sup>
</label>
<p>The Erskine-General Honors story has been told in works such as
<citation id="ref001" citation-type="book">
<name>
<surname>Allen</surname>
<given-names>James Sloan</given-names>
</name>
,
<source>The Romance of Commerce and Culture</source>
(
<publisher-loc>Chicago</publisher-loc>
,
<year>1983</year>
)</citation>
;
<citation id="ref002" citation-type="book">
<name>
<surname>Graff</surname>
<given-names>Gerald</given-names>
</name>
,
<source>Professing Literature</source>
(
<publisher-loc>Chicago</publisher-loc>
,
<year>1987</year>
)</citation>
;
<citation id="ref003" citation-type="book">
<name>
<surname>Levine</surname>
<given-names>Lawrence</given-names>
</name>
,
<source>The Opening of the American Mind</source>
(
<publisher-loc>Boston</publisher-loc>
,
<year>1996</year>
)</citation>
;
<citation id="ref004" citation-type="book">
<name>
<surname>Rubin</surname>
<given-names>Joan Shelley</given-names>
</name>
,
<source>The Making of Middlebrow Culture</source>
(
<publisher-loc>Chapel Hill</publisher-loc>
,
<year>1992</year>
)</citation>
.</p>
</fn>
<fn id="fn03" symbol="3">
<label>
<sup>3</sup>
</label>
<p>
<citation id="ref005" citation-type="book">
<name>
<surname>Adler</surname>
<given-names>Mortimer J.</given-names>
</name>
,
<source>Philosopher at Large: An Intellectual Autobiography, 1902-1976</source>
(
<publisher-loc>New York</publisher-loc>
,
<year>1977</year>
),
<fpage>30</fpage>
<lpage>31</lpage>
</citation>
.</p>
</fn>
<fn id="fn04" symbol="4">
<label>
<sup>4</sup>
</label>
<p>
<xref ref-type="bibr" rid="ref005">Ibid.</xref>
</p>
</fn>
<fn id="fn05" symbol="5">
<label>
<sup>5</sup>
</label>
<p>
<citation id="ref006" citation-type="book">
<name>
<surname>Rudolph</surname>
<given-names>Frederick</given-names>
</name>
,
<source>The American College and University: A History</source>
(
<year>1962</year>
;
<publisher-loc>New York</publisher-loc>
, 1965), ch. 14</citation>
;
<citation id="ref007" citation-type="book">
<name>
<surname>Veysey</surname>
<given-names>Laurence</given-names>
</name>
,
<source>The Emergence of the American University</source>
(
<publisher-loc>Chicago</publisher-loc>
,
<year>1965</year>
), 9,
<fpage>21</fpage>
<lpage>25</lpage>
, 54-55, 88-89</citation>
.</p>
</fn>
<fn id="fn06" symbol="6">
<label>
<sup>6</sup>
</label>
<p>
<citation id="ref008" citation-type="other">
<name>
<surname>Erskine</surname>
<given-names>John</given-names>
</name>
, “General Honors at Columbia,”
<italic>Kew Republic</italic>
, Oct. 25,
<year>1922</year>
,
<fpage>13</fpage>
</citation>
;
<citation id="ref009" citation-type="journal">
<name>
<surname>Erskine</surname>
<given-names>John</given-names>
</name>
, “
<article-title>English in the College Course</article-title>
,”
<source>Educational Review</source>
<volume>40</volume>
(Nov.
<year>1910</year>
):
<fpage>346</fpage>
</citation>
;
<citation id="ref010" citation-type="other">
<name>
<surname></surname>
<given-names>Adler</given-names>
</name>
,
<italic>Philosopher at Targe</italic>
,
<fpage>31</fpage>
</citation>
.</p>
</fn>
<fn id="fn07" symbol="7">
<label>
<sup>7</sup>
</label>
<p>
<citation id="ref011" citation-type="other">
<name>
<surname></surname>
<given-names>Adler</given-names>
</name>
,
<italic>Philosopher at Targe</italic>
, 30-31,
<fpage>129</fpage>
</citation>
. Adler's education and educational priorities point to a nominal Victorian literary sensibility, but there is no indication that he learned of the great books idea prior to General Honors. See
<citation id="ref012" citation-type="other">
<name>
<surname></surname>
<given-names>Adler</given-names>
</name>
,
<italic>Philosopher at Large</italic>
, 5,
<fpage>11</fpage>
<lpage>12</lpage>
</citation>
; University of Chicago Special Collections, Mortimer J. Adler Papers (UCSC/MJAP), Box 37, “Notebook,” p. 22, and onward and Box 38, “Snapshots” scrapbook, clipping from
<citation id="ref013" citation-type="other">
<italic>New York Sun</italic>
, Feb. 2,
<year>1919</year>
</citation>
, “From Examination Papers in Victorian Literature.”</p>
</fn>
<fn id="fn08" symbol="8">
<label>
<sup>8</sup>
</label>
<p>I concede that men of letters formed the “elites” of the American Victorian era but refuse to negatively generalize them as “elitists.” The former acknowledges a factual lack of inclusiveness in their communities of discourse, but the latter often implies-to me at least—a
<italic>malicious intent</italic>
to exclude. Just as the term “condescension” meant something different in the eighteenth century than it does today, there is a difference between living within one's genteel station of life and
<italic>actively seeking</italic>
to exclude others from that station.</p>
</fn>
<fn id="fn09" symbol="9">
<label>
<sup>9</sup>
</label>
<p>
<citation id="ref014" citation-type="other">
<name>
<surname></surname>
<given-names>Graff</given-names>
</name>
,
<italic>Profession Literature</italic>
,
<fpage>134</fpage>
</citation>
. Graff asserted that the idea began with Gayley's course. Joan Shelley Rubin's account rests on Graff's.
<citation id="ref015" citation-type="book">
<name>
<surname>May</surname>
<given-names>Henry F.</given-names>
</name>
covers Gayley in his
<source>Three Faces of Berkeley</source>
(
<publisher-loc>Berkeley</publisher-loc>
,
<year>1993</year>
)</citation>
.</p>
</fn>
<fn id="fn10" symbol="10">
<label>
<sup>10</sup>
</label>
<p>Etymology and genealogy are important to this study. I concede that portions of this essay utilize an “internalist” methodology in the tradition of historian/philosopher Arthur Lovejoy. Sometimes the great books idea has clear connections to the environment (i.e., coping with increased numbers of books), and sometimes not (i.e., higher-education variations). In this study, fewer environmental connections occur. For more on these historiographic and methodological issues, see
<citation id="ref016" citation-type="book">
<name>
<surname>Conkin</surname>
<given-names>Paul</given-names>
</name>
and
<name>
<surname>Higham</surname>
<given-names>John</given-names>
</name>
, eds.,
<source>New Directions in American Intellectual History</source>
(
<publisher-loc>Baltimore</publisher-loc>
,
<year>1979</year>
)</citation>
;
<citation id="ref017" citation-type="journal">
<name>
<surname>Higham</surname>
<given-names>John A.</given-names>
</name>
, “
<article-title>Intellectual History and Its Neighbors</article-title>
,”
<source>journal of the History of Ideas</source>
<volume>15</volume>
(June
<year>1954</year>
):
<fpage>339</fpage>
–47</citation>
;
<citation id="ref018" citation-type="journal">
<name>
<surname>Lovejoy</surname>
<given-names>Arthur O.</given-names>
</name>
, “
<article-title>Reflections on the History of Ideas</article-title>
,”
<source>Journal of the History of Ideas</source>
<volume>1</volume>
(
<year>1940</year>
):
<fpage>3</fpage>
<lpage>23</lpage>
</citation>
.</p>
</fn>
<fn id="fn11" symbol="11">
<label>
<sup>11</sup>
</label>
<p>
<citation id="ref019" citation-type="book">
<name>
<surname>Arnold</surname>
<given-names>Matthew</given-names>
</name>
,
<source>Culture and Anarchy</source>
, ed.
<name>
<surname>Lipman</surname>
<given-names>Samuel</given-names>
</name>
(
<publisher-loc>New Haven</publisher-loc>
,
<year>1994</year>
),
<fpage>5</fpage>
</citation>
.
<italic>Culture and Anarchy</italic>
was first published as a book in 1869 but first existed as a June 1867 lecture.</p>
</fn>
<fn id="fn12" symbol="12">
<label>
<sup>12</sup>
</label>
<p>For more on the increased numbers of books and the book market, see
<citation id="ref020" citation-type="book">
<name>
<surname>Wadsworth</surname>
<given-names>Sarah</given-names>
</name>
,
<source>In the Company of Books: Literature and Its “Classes” in Nineteenth-Century America</source>
(
<publisher-loc>Amherst, MA</publisher-loc>
,
<year>2006</year>
)</citation>
.</p>
</fn>
<fn id="fn13" symbol="13">
<label>
<sup>13</sup>
</label>
<p>Several scholars emphasize that these literary commodities, including the great books, functioned as reactions to modernity's moral rootlessness and the fragmenting of the Victorian era's moral consensus, the breakdown of “mental discipline” as the education philosophy, and the advent of modern aesthetic sensibilities. Works emphasizing these factors include:
<citation id="ref021" citation-type="book">
<name>
<surname>May</surname>
<given-names>Henry F.</given-names>
</name>
,
<source>The End of American Innocence</source>
(
<year>1959</year>
;
<publisher-loc>New York</publisher-loc>
, 1979)</citation>
; Rubin,
<italic>Making of Middlebrow Culture</italic>
;
<citation id="ref022" citation-type="book">
<name>
<surname>Satterfield</surname>
<given-names>Jay</given-names>
</name>
, “
<source>The World's Best Books”: Taste, Culture, and the Modern Library</source>
(
<publisher-loc>Amherst, MA</publisher-loc>
,
<year>2002</year>
)</citation>
;
<citation id="ref023" citation-type="journal">
<name>
<surname>Sheets</surname>
<given-names>Kevin</given-names>
</name>
, “
<article-title>Antiquity Bound: The Loeb Classical Library as Middlebrow Culture in the Early Twentieth Century</article-title>
,”
<source>journal of the Gilded Age and Progressive Era</source>
<volume>4</volume>
(Apr.
<year>2005</year>
):
<fpage>149</fpage>
–71</citation>
. On the great books, I see these works underestimating two factors: (1) democratizing culture and (2) the increased quantity of books being published.</p>
</fn>
<fn id="fn14" symbol="14">
<label>
<sup>14</sup>
</label>
<p>I have found that most academic literature using the phrase “democratic culture” leans toward politics rather than culture. Works with this leaning include
<citation id="ref024" citation-type="book">
<name>
<surname>Zaret</surname>
<given-names>David</given-names>
</name>
,
<source>Origins of a Democratic Culture: Printing, Petitions, and the Public Sphere of Early-Modern England</source>
(
<publisher-loc>Princeton</publisher-loc>
,
<year>1999</year>
)</citation>
; and
<citation id="ref025" citation-type="book">
<name>
<surname>Diamond</surname>
<given-names>Larry</given-names>
</name>
, ed.,
<source>Political Culture and Democracy in Developing Countries</source>
(
<publisher-loc>Boulder, CO</publisher-loc>
,
<year>1993</year>
)</citation>
.</p>
</fn>
<fn id="fn15" symbol="15">
<label>
<sup>15</sup>
</label>
<p>
<citation id="ref026" citation-type="book">
<name>
<surname>Kammen</surname>
<given-names>Michael</given-names>
</name>
,
<source>American Culture, American Tastes: Social Change in the Twentieth Century</source>
(
<publisher-loc>New York</publisher-loc>
,
<year>1999</year>
)</citation>
, contains an excellent discussion of the cultural forms considered by historians.</p>
</fn>
<fn id="fn16" symbol="16">
<label>
<sup>16</sup>
</label>
<p>Works using these terms include:
<citation id="ref027" citation-type="book">
<name>
<surname>Huizinga</surname>
<given-names>Johan</given-names>
</name>
,
<source>Waning of the Middle Ages</source>
(
<publisher-loc>London</publisher-loc>
<year>1924</year>
)</citation>
;
<citation id="ref028" citation-type="book">
<name>
<surname>Miller</surname>
<given-names>Perry</given-names>
</name>
,
<source>The New England Mind</source>
(
<year>1939</year>
;
<publisher-loc>Cambridge, MA</publisher-loc>
, 1953)</citation>
;
<citation id="ref029" citation-type="book">
<name>
<surname>Welter</surname>
<given-names>Rush</given-names>
</name>
,
<source>The Mind of America</source>
(
<publisher-loc>New York</publisher-loc>
,
<year>1975</year>
)</citation>
; and various practitioners of France's
<italic>Annales</italic>
school of history (i.e., Roger Chartier). My own definition of immaterial “culture,” especially with regard to education, is influenced by
<citation id="ref030" citation-type="book">
<name>
<surname>Geertz</surname>
<given-names>Clifford</given-names>
</name>
,
<source>Interpretation of Cultures</source>
(
<publisher-loc>New York</publisher-loc>
,
<year>1973</year>
)</citation>
.</p>
</fn>
<fn id="fn17" symbol="17">
<label>
<sup>17</sup>
</label>
<p>I favor “democratic culture” over “common culture” because I see the former as a subset of the latter. And democratic culture contains a political element. Since the great books idea becomes politicized later, I can use “democratic culture” with the ends in sight. My thinking about the notion of “citizenship” in U.S. history is informed by
<citation id="ref031" citation-type="journal">
<name>
<surname>Kerber</surname>
<given-names>Linda K.</given-names>
</name>
, “
<article-title>The Meanings of Citizenship</article-title>
,”
<source>journal of American History</source>
<volume>84</volume>
(Dec.
<year>1997</year>
):
<fpage>833</fpage>
–54</citation>
.</p>
</fn>
<fn id="fn18" symbol="18">
<label>
<sup>18</sup>
</label>
<p>Many factors complicate understanding of the democratization of culture. Some forms of cultural democratization occur unconsciously. Examples include the growth in popularity of amusement parks, dance, film, or music. Other cultural forms, such as literature and education, have been more consciously democratized. Active historical agents made these cultural forms accessible to the masses. Historians such as
<citation id="ref032" citation-type="book">
<name>
<surname>Allen</surname>
<given-names>James Sloan</given-names>
</name>
,
<source>The Romance of Commerce and Culture: Capitalism, Modernism, and the Chicago-Aspen Crusade for Cultural Reform</source>
(
<publisher-loc>Chicago</publisher-loc>
,
<year>1983</year>
)</citation>
;
<citation id="ref033" citation-type="book">
<name>
<surname>Cremin</surname>
<given-names>Lawrence</given-names>
</name>
,
<source>American Education: The Metropolitan Experience</source>
(
<publisher-loc>New York</publisher-loc>
,
<year>1988</year>
)</citation>
; and Rubin,
<italic>Making of Middlebrow Culture</italic>
, have documented these efforts—even if they have not always characterized them as democratization. The great books fall under this latter category of “conscious democratization.” Also of concern are the origins and perpetuation of democratic cultural forms. Are these forms less democratic, less of the people, if they originate in a small community of intellectual elites? Are they less democratic, or of the folk, if they have been actively popularized? Was the great books idea cheapened by its popularizers in the twentieth century?</p>
</fn>
<fn id="fn19" symbol="19">
<label>
<sup>19</sup>
</label>
<p>
<citation id="ref034" citation-type="other">
<name>
<surname></surname>
<given-names>Graff</given-names>
</name>
,
<italic>Professing literature</italic>
, 3,
<fpage>5</fpage>
<lpage>6</lpage>
</citation>
;
<citation id="ref035" citation-type="book">
<name>
<surname>Levine</surname>
<given-names>Lawrence W.</given-names>
</name>
,
<source>Highbrow/Lawbrow: The Emergence of Cultural Hierarchy in America</source>
(
<publisher-loc>Cambridge, MA</publisher-loc>
,
<year>1988</year>
), 164,
<fpage>223</fpage>
–24</citation>
;
<citation id="ref036" citation-type="other">
<name>
<surname>May</surname>
<given-names>Henry</given-names>
</name>
,
<italic>End of American Innocence</italic>
,
<fpage>30</fpage>
<lpage>31</lpage>
</citation>
;
<citation id="ref037" citation-type="other">
<name>
<surname></surname>
<given-names>Rubin</given-names>
</name>
,
<italic>Making of Middlebrow Culture</italic>
, 14-15, 17,
<fpage>18</fpage>
</citation>
;
<citation id="ref038" citation-type="other">
<name>
<surname></surname>
<given-names>Satterfield</given-names>
</name>
,
<italic>World's Best Books</italic>
,
<fpage>4</fpage>
<lpage>5</lpage>
, 180n15-16</citation>
. May argued that turn-of-the-century intellectuals ended the “innocence” of prior Victorian and Arnoldian views of literature. Rubin nuanced May's argument by asserting that the Arnoldian, genteel tradition persisted in the idea of middle-class, “middlebrow” culture. Rubin also distinguished the older, “genteel tradition” (labeled by George Santayana in a famous 1911 essay) from the “New Humanists” (i.e., Irving Babbitt, Paul Elmer More). The latter's outlook “rested on a much more cogent, specific analysis” of Arnold (xvii, 44-48).</p>
</fn>
<fn id="fn20" symbol="20">
<label>
<sup>20</sup>
</label>
<p>
<citation id="ref039" citation-type="journal">
<name>
<surname>Howe</surname>
<given-names>Daniel Walker</given-names>
</name>
, “
<article-title>American Victorianism as a Culture</article-title>
,”
<source>American Quarterly</source>
<volume>27</volume>
(Dec.
<year>1975</year>
): 508,
<fpage>520</fpage>
</citation>
;
<citation id="ref040" citation-type="other">
<name>
<surname></surname>
<given-names>Rubin</given-names>
</name>
,
<italic>Making of Middlebrow Culture</italic>
,
<fpage>11</fpage>
</citation>
.
<citation id="ref041" citation-type="book">
<name>
<surname>Perry</surname>
<given-names>Lewis</given-names>
</name>
,
<source>Intellectual Life in America</source>
(
<publisher-loc>New York</publisher-loc>
,
<year>1984</year>
)</citation>
, drew on Howe's essay and other articles in the same
<italic>American Quarterly</italic>
issue to buttress his own assertions about Arnold.</p>
</fn>
<fn id="fn21" symbol="21">
<label>
<sup>21</sup>
</label>
<p>
<citation id="ref042" citation-type="other">
<name>
<surname></surname>
<given-names>Levine</given-names>
</name>
,
<italic>Highbrow/Lowbrow</italic>
,
<fpage>223</fpage>
–24</citation>
;
<citation id="ref043" citation-type="other">
<name>
<surname></surname>
<given-names>Rubin</given-names>
</name>
,
<italic>Making of Middlebrow Culture</italic>
, 14,
<fpage>46</fpage>
</citation>
. Of recent scholars, Levine is most prominent in terms of references. He argued for a high/low cultural split based in part on Arnold. Levine stated that his “account of Arnold's impact upon the United States is derived from John Henry Raleigh['s]
<italic>Matthew Arnold and American Culture</italic>
(1957)” (289n61). Raleigh's view of Arnold in that work, however, was much more sophisticated than Levine indicated. Raleigh argued that Arnold believed culture to be “all-important, and [he]…preach[ed] its efficacy as an anddote against anarchy and as a modifier of power” (10). Raleigh also asserted that “elements in [Arnold's] thought…made his writings permanently congenial to Americans” (246). Raleigh explained, “Arnold's explicitly non-metaphysical, common-sense approach to literature was an antidote to the spell of transcendentalism.…[He] knew the [American] middle class as few other intellectuals have known it before or since” (247-48). Rubin also takes a more nuanced view than Levine of Arnold via the New Humanists, but she still primarily interprets Arnold's legacy as negative: His thought enabled a bland, commercial middlebrow culture to evolve.
<citation id="ref044" citation-type="other">
<name>
<surname></surname>
<given-names>Satterfield</given-names>
</name>
,
<italic>World's Best Books</italic>
, 180n
<fpage>15</fpage>
<lpage>16</lpage>
</citation>
, acknowledged that Arnold's view of culture was “more sophisticated” and subject to interpretation but used scholarship no more recent than Raymond Williams to support the claim.</p>
</fn>
<fn id="fn22" symbol="22">
<label>
<sup>22</sup>
</label>
<p>
<citation id="ref045" citation-type="other">
<name>
<surname></surname>
<given-names>Arnold</given-names>
</name>
,
<italic>Culture and Anarchy</italic>
,
<fpage>8</fpage>
<lpage>12</lpage>
</citation>
;
<citation id="ref046" citation-type="book">
<name>
<surname>Keating</surname>
<given-names>P. J.</given-names>
</name>
, “Introduction” in
<source>Matthew Arnold: Selected Prose</source>
, ed.
<name>
<surname>Keating</surname>
<given-names>P. J.</given-names>
</name>
(
<publisher-loc>New York</publisher-loc>
,
<year>1970</year>
), 20-23,
<fpage>28</fpage>
</citation>
. Despite the use of Keating here, all references herein to “Arnold” alone, or quotes of Arnold's work, come from the lipman's Yale edition cited below.</p>
</fn>
<fn id="fn23" symbol="23">
<label>
<sup>23</sup>
</label>
<p>
<citation id="ref047" citation-type="other">
<name>
<surname></surname>
<given-names>Arnold</given-names>
</name>
,
<italic>Culture and Anarchy</italic>
, 8,
<fpage>31</fpage>
</citation>
.</p>
</fn>
<fn id="fn24" symbol="24">
<label>
<sup>24</sup>
</label>
<p>
<citation id="ref048" citation-type="book">“Matthew Arnold: A Brief Sketch” in
<name>
<surname>Arnold</surname>
<given-names>Matthew</given-names>
</name>
,
<source>Culture and Anarchy</source>
, ed.
<name>
<surname>lipman</surname>
<given-names>Samuel</given-names>
</name>
(
<publisher-loc>New Haven</publisher-loc>
,
<year>1994</year>
),
<fpage>xii</fpage>
–xiii</citation>
.</p>
</fn>
<fn id="fn25" symbol="25">
<label>
<sup>25</sup>
</label>
<p>“Matthew Arnold: A Brief Sketch,” 5.</p>
</fn>
<fn id="fn26" symbol="26">
<label>
<sup>26</sup>
</label>
<p>
<xref ref-type="bibr" rid="ref048">Ibid.</xref>
, 33.</p>
</fn>
<fn id="fn27" symbol="27">
<label>
<sup>27</sup>
</label>
<p>
<citation id="ref049" citation-type="other">
<name>
<surname></surname>
<given-names>Perry</given-names>
</name>
,
<italic>Intellectual Life in America</italic>
,
<fpage>263</fpage>
–64</citation>
;
<citation id="ref050" citation-type="book">
<name>
<surname>Menand</surname>
<given-names>Louis</given-names>
</name>
,
<source>The Metaphysical Club: A Story of Ideas in America</source>
(
<publisher-loc>New York</publisher-loc>
,
<year>2001</year>
), 11-13, 73,
<fpage>161</fpage>
</citation>
. Higginson was a part of the “Secret Six” that funded John Brown's Harper's Ferry raid. At Harvard, Higginson had been a student of mathematician Benjamin Peirce, father of philosopher Charles Sanders Peirce. Rubin,
<italic>Making of Middlebrow Culture</italic>
, emphasizes themes of “discipline” and “training” in Higginson's thought, as derived from Boston's Charles Eliot Norton.</p>
</fn>
<fn id="fn28" symbol="28">
<label>
<sup>28</sup>
</label>
<p>
<citation id="ref051" citation-type="other">
<name>
<surname></surname>
<given-names>Arnold</given-names>
</name>
,
<italic>Culture and Anarchy</italic>
,
<fpage>48</fpage>
</citation>
; “Matthew Arnold: A Brief Sketch,” ix-xiv;
<citation id="ref052" citation-type="other">
<name>
<surname></surname>
<given-names>Keating</given-names>
</name>
,
<italic>Matthew Arnold</italic>
, 9, 21,
<fpage>23</fpage>
</citation>
;
<citation id="ref053" citation-type="book">
<name>
<surname>Rose</surname>
<given-names>Jonathan</given-names>
</name>
,
<source>The Intellectual Life of the British Working Classes</source>
(
<publisher-loc>New Haven</publisher-loc>
,
<year>2001</year>
), 8, 20, 29,
<fpage>34</fpage>
<lpage>36</lpage>
</citation>
. For more on Arnold's history and context, see
<citation id="ref054" citation-type="book">
<name>
<surname>Dale</surname>
<given-names>Peter Allan</given-names>
</name>
,
<source>Victorian Critic and the Idea of History</source>
(
<publisher-loc>Cambridge, MA</publisher-loc>
,
<year>1977</year>
)</citation>
.</p>
</fn>
<fn id="fn29" symbol="29">
<label>
<sup>29</sup>
</label>
<p>“Matthew Arnold: A Brief Sketch,” xiii. WASPiness seems implicit in the Genteel, Highbrow, and Middlebrow traditions.</p>
</fn>
<fn id="fn30" symbol="30">
<label>
<sup>30</sup>
</label>
<p>
<citation id="ref055" citation-type="journal">
<name>
<surname>Meyer</surname>
<given-names>D. H.</given-names>
</name>
, “
<article-title>American Intellectuals and the Victorian Crisis of Faith</article-title>
,”
<source>American Quarterly</source>
<volume>27</volume>
(Dec.
<year>1975</year>
):
<fpage>587</fpage>
</citation>
. For the Pauline origins of the notion of the best, see especially Philippians 4:8.</p>
</fn>
<fn id="fn31" symbol="31">
<label>
<sup>31</sup>
</label>
<p>
<citation id="ref056" citation-type="other">
<name>
<surname></surname>
<given-names>Meyer</given-names>
</name>
, “American Intellectuals,” 585-90, 595,
<fpage>597</fpage>
–99</citation>
;
<citation id="ref057" citation-type="other">
<name>
<surname></surname>
<given-names>Howe</given-names>
</name>
, “American Victorianism,”
<fpage>525</fpage>
</citation>
. See also
<citation id="ref058" citation-type="book">
<name>
<surname>Lears</surname>
<given-names>T. J. Jackson</given-names>
</name>
,
<source>No Place of Grace: Antimodernism and the Transformation of American Culture, 1880-1920</source>
(
<publisher-loc>New York</publisher-loc>
,
<year>1981</year>
)</citation>
;
<citation id="ref059" citation-type="book">
<name>
<surname>Higham</surname>
<given-names>John</given-names>
</name>
, “The Reorientation of American Culture in the 1890s” in
<source>Hanging Together: Unity and Diversity in American Culture</source>
, ed.
<name>
<surname>Guarneri</surname>
<given-names>Carl J.</given-names>
</name>
(
<publisher-loc>New Haven</publisher-loc>
,
<year>2001</year>
)</citation>
; and
<citation id="ref060" citation-type="book">
<name>
<surname>Tomsich</surname>
<given-names>John</given-names>
</name>
,
<source>A Genteel Hndeavor: American Culture and Politics in the Gilded Age</source>
(
<publisher-loc>Stanford</publisher-loc>
,
<year>1971</year>
)</citation>
.
<italic>No Place of Grace</italic>
discusses popular coping mechanisms for the loss of unity and resultant doubt among later American Victorians. Lears's work also explains why religion remained popular among a large number of cultural elites even while they doubted its foundation on truth, objectivity, unity, and reason.</p>
</fn>
<fn id="fn32" symbol="32">
<label>
<sup>32</sup>
</label>
<p>
<citation id="ref061" citation-type="book">
<name>
<surname>Bender</surname>
<given-names>Thomas</given-names>
</name>
,
<source>New York Intellect: A History of Intellectual Life in New York Cityfrom 1750 to the Beginnings of Our Own Time</source>
(
<publisher-loc>New York</publisher-loc>
,
<year>1987</year>
),
<fpage>262</fpage>
</citation>
.</p>
</fn>
<fn id="fn33" symbol="33">
<label>
<sup>33</sup>
</label>
<p>
<citation id="ref062" citation-type="book">
<name>
<surname>Trilling</surname>
<given-names>Lionel</given-names>
</name>
,
<source>Matthew Arnold</source>
(
<year>1939</year>
;
<publisher-loc>New York</publisher-loc>
,
<year>1949</year>
),
<fpage>267</fpage>
–68, 320</citation>
;
<citation id="ref063" citation-type="other">
<name>
<surname></surname>
<given-names>Arnold</given-names>
</name>
,
<italic>Culture and Anarchy</italic>
,
<fpage>33</fpage>
</citation>
.</p>
</fn>
<fn id="fn34" symbol="34">
<label>
<sup>34</sup>
</label>
<p>
<citation id="ref064" citation-type="other">
<name>
<surname></surname>
<given-names>Arnold</given-names>
</name>
,
<italic>Culture and Anarchy</italic>
,
<fpage>48</fpage>
</citation>
. Adler's work in the 1940s on Britannica's “Great Ideas” fulfills, in a way, Arnold's dictum on spreading the “best ideas.”</p>
</fn>
<fn id="fn35" symbol="35">
<label>
<sup>35</sup>
</label>
<p>
<xref ref-type="bibr" rid="ref064">Ibid.</xref>
, 5. The work of a few recent historians runs contrary to, or at least complicates, the Levine-Rubin view of Arnold.
<citation id="ref065" citation-type="book">
<name>
<surname>Radway</surname>
<given-names>Janice</given-names>
</name>
,
<source>A Feeling for Books</source>
(
<publisher-loc>Chapel Hill</publisher-loc>
,
<year>1997</year>
), 382n48</citation>
, acknowledges that America's “ideology of democratic individualism…warranted the extension of Arnold's [educational and cultural] project,” even if the same project contained “innumerable problems.”
<citation id="ref066" citation-type="book">
<name>
<surname>Pratt</surname>
<given-names>Linda Ray</given-names>
</name>
,
<source>Matthew Arnold Revisited</source>
(
<publisher-loc>New York</publisher-loc>
,
<year>2000</year>
), 3-4,
<fpage>16</fpage>
</citation>
, contends that “Arnold…was safest in modern times when his definition of culture could be eased, incorrectly, into a defense of elite culture…The ideological upheavals of the recent ‘culture wars’…created an Arnold who could be either dismissed as a stereotype or valorized as the eloquent proponent of culture at risk.” She conceded that “the actual degree of equality of classes Arnold supported was not always clear,” as he feared an “Americanized” democracy “dominated by the will of the individual.” Arnold otherwise hoped that a “democratic state in which all the classes were invested, all participated, and the best of each class could contribute to the unity of the whole…would become the powerful state.”</p>
</fn>
<fn id="fn36" symbol="36">
<label>
<sup>36</sup>
</label>
<p>
<citation id="ref067" citation-type="journal">
<name>
<surname>Carnochan</surname>
<given-names>W B.</given-names>
</name>
, “
<article-title>Where Did the Great Books Come from Anyway?</article-title>
<source>Book Collector</source>
<volume>48</volume>
(Autumn
<year>1999</year>
),
<fpage>358</fpage>
</citation>
.</p>
</fn>
<fn id="fn37" symbol="37">
<label>
<sup>37</sup>
</label>
<p>
<citation id="ref068" citation-type="other">
<name>
<surname></surname>
<given-names>Howe</given-names>
</name>
, “American Victorianism,”
<fpage>529</fpage>
</citation>
.</p>
</fn>
<fn id="fn38" symbol="38">
<label>
<sup>38</sup>
</label>
<p>
<citation id="ref069" citation-type="other">
<name>
<surname></surname>
<given-names>Adler</given-names>
</name>
,
<italic>Philosopher at Large</italic>
,
<fpage>64</fpage>
;</citation>
<citation id="ref070" citation-type="other">
<name>
<surname></surname>
<given-names>Arnold</given-names>
</name>
,
<italic>Culture and Anarchy</italic>
, 28-29,
<fpage>45</fpage>
<lpage>47</lpage>
</citation>
;
<citation id="ref071" citation-type="other">
<name>
<surname></surname>
<given-names>Carnochan</given-names>
</name>
, “Where Did the Great Books,”
<fpage>358</fpage>
–66</citation>
;
<citation id="ref072" citation-type="other">
<name>
<surname></surname>
<given-names>Keating</given-names>
</name>
,
<italic>Matthew Arnold</italic>
, 15, 22-23,
<fpage>27</fpage>
</citation>
;
<citation id="ref073" citation-type="thesis">
<name>
<surname>Moorhead</surname>
<given-names>Hugh S.</given-names>
</name>
, “The Great Books Movement” (PhD diss.,
<publisher-name>University of Chicago</publisher-name>
,
<year>1964</year>
),
<fpage>13</fpage>
<lpage>15</lpage>
</citation>
.</p>
</fn>
<fn id="fn39" symbol="39">
<label>
<sup>39</sup>
</label>
<p>
<citation id="ref074" citation-type="book">
<source>The Best Hundred Books: Containing An Article on the Choice of Books by John Raskin</source>
(
<publisher-loc>Boston, ca.</publisher-loc>
<year>1886</year>
-
<year>1887</year>
), 3,
<fpage>23</fpage>
</citation>
;
<citation id="ref075" citation-type="book">
<name>
<surname>Brewer</surname>
<given-names>David J.</given-names>
</name>
, ed.,
<source>The World's Best Orations: From the Earliest Period to the Present Time</source>
(
<publisher-loc>St. Louis</publisher-loc>
,
<year>1900</year>
),
<fpage>2819</fpage>
</citation>
;
<citation id="ref076" citation-type="other">
<name>
<surname></surname>
<given-names>Carnochan</given-names>
</name>
, “Where Did the Great Books,” 354,
<fpage>358</fpage>
-61</citation>
;
<citation id="ref077" citation-type="other">
<name>
<surname></surname>
<given-names>Rose</given-names>
</name>
,
<italic>Intellectual Life of the British Working Classes</italic>
,
<fpage>128</fpage>
</citation>
. Rose noted that Henry James and Matthew Arnold were “dismissive” of Lubbock's choices.</p>
</fn>
<fn id="fn40" symbol="40">
<label>
<sup>40</sup>
</label>
<p>Sir
<citation id="ref078" citation-type="book">
<name>
<surname>Lubbock</surname>
<given-names>John</given-names>
</name>
,
<source>The Choice of Books</source>
(
<publisher-loc>Philadelphia</publisher-loc>
,
<year>1896</year>
),
<fpage>5</fpage>
<lpage>6</lpage>
</citation>
.</p>
</fn>
<fn id="fn41" symbol="41">
<label>
<sup>41</sup>
</label>
<p>
<xref ref-type="bibr" rid="ref078">Ibid.</xref>
, 6-8.</p>
</fn>
<fn id="fn42" symbol="42">
<label>
<sup>42</sup>
</label>
<p>
<xref ref-type="bibr" rid="ref078">Ibid.</xref>
, 8-10;
<citation id="ref079" citation-type="other">
<name>
<surname></surname>
<given-names>Carnochan</given-names>
</name>
, “Where Did the Great Books,” 360,
<fpage>362</fpage>
</citation>
. Carnochan noticed Lubbock's “continuity” with twentieth-century lists.</p>
</fn>
<fn id="fn43" symbol="43">
<label>
<sup>43</sup>
</label>
<p>
<citation id="ref080" citation-type="other">
<name>
<surname></surname>
<given-names>Lubbock</given-names>
</name>
,
<italic>Choice of Books</italic>
,
<fpage>8</fpage>
<lpage>10</lpage>
</citation>
.</p>
</fn>
<fn id="fn44" symbol="44">
<label>
<sup>44</sup>
</label>
<p>
<citation id="ref081" citation-type="other">
<italic>New York Times</italic>
, Feb. 9,
<year>1886</year>
</citation>
;
<citation id="ref082" citation-type="other">
<name>
<surname></surname>
<given-names>Brewer</given-names>
</name>
,
<italic>World's Best Orations</italic>
,
<fpage>2819</fpage>
</citation>
.</p>
</fn>
<fn id="fn45" symbol="45">
<label>
<sup>45</sup>
</label>
<p>
<italic>The Best Hundred Books</italic>
, 23 (italics mine).</p>
</fn>
<fn id="fn46" symbol="46">
<label>
<sup>46</sup>
</label>
<p>Like Lubbock, Harrison taught at the Working Men's College. As it happened, in 1886 Harrison lost to Lubbock in a campaign bid for Parliament. While one might attribute Harrison's foray into great books listing to politics, it is worth noting that he was “first-class n i Literae Humaniores in 1853” at Wadham College, Oxford, and served there as a fellow and tutor. “Frederic Harrison,”
<citation id="ref083" citation-type="other">
<italic>Encyclopedia Britannica</italic>
, 11th ed.,
<year>1911</year>
</citation>
, (Sept. 25, 2004).</p>
</fn>
<fn id="fn47" symbol="47">
<label>
<sup>47</sup>
</label>
<p>
<citation id="ref084" citation-type="book">
<name>
<surname>Harrison</surname>
<given-names>Frederic</given-names>
</name>
,
<source>The Choice of Books</source>
(
<publisher-loc>London</publisher-loc>
,
<year>1886</year>
),
<fpage>6</fpage>
(italics mine)</citation>
.</p>
</fn>
<fn id="fn48" symbol="48">
<label>
<sup>48</sup>
</label>
<p>
<xref ref-type="bibr" rid="ref084">Ibid.</xref>
, 9, 116.</p>
</fn>
<fn id="fn49" symbol="49">
<label>
<sup>49</sup>
</label>
<p>
<xref ref-type="bibr" rid="ref084">Ibid.</xref>
, 106-07, 114.</p>
</fn>
<fn id="fn50" symbol="50">
<label>
<sup>50</sup>
</label>
<p>
<citation id="ref085" citation-type="book">
<name>
<surname>Frederick Copleston</surname>
<given-names>S.J.</given-names>
</name>
,
<source>
<italic>Modern Philosophy: Bentham to Russell, Part II</italic>
, vol. 8,
<italic>A History of Philosophy</italic>
</source>
(
<publisher-loc>Garden City, NY</publisher-loc>
,
<year>1967</year>
),
<fpage>138</fpage>
–39</citation>
.</p>
</fn>
<fn id="fn51" symbol="51">
<label>
<sup>51</sup>
</label>
<p>
<citation id="ref086" citation-type="other">
<name>
<surname></surname>
<given-names>Harrison</given-names>
</name>
,
<italic>Choice of Books</italic>
,
<fpage>117</fpage>
–18</citation>
.</p>
</fn>
<fn id="fn52" symbol="52">
<label>
<sup>52</sup>
</label>
<p>This contradiction explains an aside by Carnochan in his article on the great books. He quoted Comte as saying that he must live with “the moral and political synthesis” of medieval Catholicism for “the study and improvement of our nature.” Comte's curious admission foreshadows the affinity of later University of Chicago great books promoters for aspects of medieval Catholicism.</p>
</fn>
<fn id="fn53" symbol="53">
<label>
<sup>53</sup>
</label>
<p>
<citation id="ref087" citation-type="book">
<name>
<surname>Farrar</surname>
<given-names>F. W</given-names>
</name>
,
<source>Great Books: Bunyan, Shakespeare, Dante, Milton, The Imitation</source>
(
<publisher-loc>London</publisher-loc>
,
<year>1898</year>
),
<fpage>3</fpage>
<lpage>5</lpage>
</citation>
. Carnochan believed that
<citation id="ref088" citation-type="other">
<name>
<surname></surname>
<given-names>Farrar</given-names>
</name>
“may be said to have brought the category of ‘Great Books,’ capitals and all, into being” (
<fpage>354</fpage>
)</citation>
. This is true only if one is a stickler for capital letters and not the idea itself.</p>
</fn>
<fn id="fn54" symbol="54">
<label>
<sup>54</sup>
</label>
<p>
<xref ref-type="bibr" rid="ref088">Ibid.</xref>
, 5-15. Paragraphs of elaboration separate these quotes in these pages.</p>
</fn>
<fn id="fn55" symbol="55">
<label>
<sup>55</sup>
</label>
<p>
<citation id="ref089" citation-type="other">
<name>
<surname></surname>
<given-names>Carnochan</given-names>
</name>
, “Where Did the Great Books,”
<fpage>355</fpage>
</citation>
.</p>
</fn>
<fn id="fn56" symbol="56">
<label>
<sup>56</sup>
</label>
<p>
<citation id="ref090" citation-type="other">
<name>
<surname></surname>
<given-names>Moorhead</given-names>
</name>
, “Great Books Movement,”
<fpage>16</fpage>
(italics mine)</citation>
. Moorhead listed many etymological references to “great books,” mixing British and American sources, but ultimately was more concerned with America's adult-education movement.</p>
</fn>
<fn id="fn57" symbol="57">
<label>
<sup>57</sup>
</label>
<p>
<citation id="ref091" citation-type="other">
<name>
<surname></surname>
<given-names>Howe</given-names>
</name>
, “American Victorianism,”
<fpage>510</fpage>
</citation>
.</p>
</fn>
<fn id="fn58" symbol="58">
<label>
<sup>58</sup>
</label>
<p>
<xref ref-type="bibr" rid="ref091">Ibid.</xref>
, 511-17.</p>
</fn>
<fn id="fn59" symbol="59">
<label>
<sup>59</sup>
</label>
<p>
<citation id="ref092" citation-type="book">
<name>
<surname>Vanderbilt</surname>
<given-names>Kermit</given-names>
</name>
, “Charles F. Richardson” in
<source>American Uterary Critics and Scholars, 1880-1900</source>
, ed.
<name>
<surname>Rathburn</surname>
<given-names>John W</given-names>
</name>
and
<name>
<surname>Grecu</surname>
<given-names>Monica M.</given-names>
</name>
, vol. 71,
<italic>Dictionary of Literary Biography</italic>
(
<publisher-loc>Detroit</publisher-loc>
,
<year>1988</year>
),
<fpage>222</fpage>
–26</citation>
, (Jan. 24, 2005);
<citation id="ref093" citation-type="other">“Charles F. Richardson,” from Virtual American Biographies, Book I: Continental Discovery to
<year>1899</year>
</citation>
, (Sept. 25, 2004);
<citation id="ref094" citation-type="book">
<name>
<surname>Richardson</surname>
<given-names>Charles F.</given-names>
</name>
,
<source>The Choice of Books</source>
(
<publisher-loc>New York</publisher-loc>
,
<year>1881</year>
)</citation>
.</p>
</fn>
<fn id="fn60" symbol="60">
<label>
<sup>60</sup>
</label>
<p>
<citation id="ref095" citation-type="other">
<name>
<surname></surname>
<given-names>Richardson</given-names>
</name>
,
<italic>Choice of Books</italic>
,
<fpage>6</fpage>
(italics mine)</citation>
. Even if incorrect, the estimates convey the despair of keeping up.</p>
</fn>
<fn id="fn61" symbol="61">
<label>
<sup>61</sup>
</label>
<p>
<xref ref-type="bibr" rid="ref095">Ibid.</xref>
, 13-15, 17.</p>
</fn>
<fn id="fn62" symbol="62">
<label>
<sup>62</sup>
</label>
<p>
<xref ref-type="bibr" rid="ref095">Ibid.</xref>
, ch. 1.</p>
</fn>
<fn id="fn63" symbol="63">
<label>
<sup>63</sup>
</label>
<p>
<xref ref-type="bibr" rid="ref095">Ibid.</xref>
, 15-16. No work of Arnold's is cited by Richardson for the quote, but
<italic>Culture and Anarchy</italic>
is the probable source. On the same page is a “Frederick” [
<italic>sic</italic>
] Harrison quote, five years before Harrison's
<italic>Choice</italic>
.</p>
</fn>
<fn id="fn64" symbol="64">
<label>
<sup>64</sup>
</label>
<p>
<citation id="ref096" citation-type="other">
<name>
<surname>Green</surname>
<given-names>Nancy S.</given-names>
</name>
, “Harrison, Elizabeth” in
<italic>American National Biography</italic>
, (Apr. 9,
<year>2007</year>
)</citation>
;
<citation id="ref097" citation-type="book">
<name>
<surname>Harrison</surname>
<given-names>Elizabeth</given-names>
</name>
,
<source>A Study of Child-Nature from the Kindergarten Standpoint</source>
(
<publisher-loc>Chicago</publisher-loc>
,
<year>1890</year>
), 190,
<fpage>204</fpage>
–05</citation>
;
<citation id="ref098" citation-type="book">
<name>
<surname>Harrison</surname>
<given-names>Elizabeth</given-names>
</name>
,
<source>A Vision of Dante: A Story for Little Children and a Talk to Their Mothers</source>
(
<publisher-loc>Chicago</publisher-loc>
,
<year>1894</year>
)</citation>
. For more on Harrison, see her autobiography,
<citation id="ref099" citation-type="other">
<italic>Sketches Along Life's Road</italic>
(
<year>1930</year>
)</citation>
; and Agnes Snyder's essay on her in
<citation id="ref100" citation-type="book">
<name>
<surname>Rasmussen</surname>
<given-names>Margaret</given-names>
</name>
, ed.,
<source>Dauntless Women in Childhood Education, 1856-1931</source>
(
<publisher-loc>Washington</publisher-loc>
,
<year>1931</year>
)</citation>
.</p>
</fn>
<fn id="fn65" symbol="65">
<label>
<sup>65</sup>
</label>
<p>
<citation id="ref101" citation-type="other">
<name>
<surname></surname>
<given-names>Perry</given-names>
</name>
,
<italic>Intellectual Life in America</italic>
,
<fpage>269</fpage>
–71, 274-76</citation>
;
<citation id="ref102" citation-type="other">
<name>
<surname></surname>
<given-names>Cremin</given-names>
</name>
,
<italic>American Education</italic>
,
<fpage>76</fpage>
<lpage>80</lpage>
</citation>
.</p>
</fn>
<fn id="fn66" symbol="66">
<label>
<sup>66</sup>
</label>
<p>
<citation id="ref103" citation-type="other">
<italic>New York Times</italic>
(in order of reference), Apr. 11,
<year>1897</year>
</citation>
, SM6; Dec. 9, 1899, BR828; Feb. 23, 1901, BR9; July 26, 1901, BR8.</p>
</fn>
<fn id="fn67" symbol="67">
<label>
<sup>67</sup>
</label>
<p>
<citation id="ref104" citation-type="other">
<name>
<surname></surname>
<given-names>Graff</given-names>
</name>
,
<italic>Professing Literature</italic>
,
<fpage>81</fpage>
<lpage>82</lpage>
</citation>
;
<citation id="ref105" citation-type="other">
<name>
<surname>Buggeln</surname>
<given-names>John D.</given-names>
</name>
, “van Dyke, Henry” in
<italic>American National Biography</italic>
, (Apr. 9,
<year>2007</year>
)</citation>
; Princeton University Libraries, Rare Books and Special Collections, Henry van Dyke Family Papers, Finding Aid, (Dec. 19, 2005). More on van Dyke is in
<citation id="ref106" citation-type="other">
<name>
<surname>Dyke</surname>
<given-names>Tertius van</given-names>
</name>
,
<italic>Henry van Dyke: A Biography</italic>
(
<year>1935</year>
)</citation>
, and
<citation id="ref107" citation-type="other">“Henry van Dyke,”
<italic>New York Times</italic>
, Apr. 11,
<year>1933</year>
,
<fpage>18</fpage>
</citation>
.</p>
</fn>
<fn id="fn68" symbol="68">
<label>
<sup>68</sup>
</label>
<p>Henry van Dyke, “Literature in Education; A Teacher's Simple ‘Articles of Faith’ Concerning the Making of a Few More Good Readers,”
<citation id="ref108" citation-type="other">
<italic>New York Times</italic>
, Oct. 22,
<year>1911</year>
, LS631</citation>
.</p>
</fn>
<fn id="fn69" symbol="69">
<label>
<sup>69</sup>
</label>
<p>
<citation id="ref109" citation-type="other">
<name>
<surname></surname>
<given-names>Graff</given-names>
</name>
,
<italic>Professing Literature</italic>
,
<fpage>83</fpage>
</citation>
; Buggeln, “van Dyke”; Princeton Libraries, van Dyke Family Papers, Finding Aid.</p>
</fn>
<fn id="fn70" symbol="70">
<label>
<sup>70</sup>
</label>
<p>
<citation id="ref110" citation-type="book">
<name>
<surname>Erenberg</surname>
<given-names>Lewis</given-names>
</name>
,
<source>Steppin' Out: New York Nightlife and the Transformation of American Culture, 1890-1925</source>
(
<publisher-loc>Westport, CT</publisher-loc>
,
<year>1981</year>
)</citation>
;
<citation id="ref111" citation-type="book">
<name>
<surname>May</surname>
<given-names>Lary</given-names>
</name>
,
<source>Screening Out the Vast: The Birth of Mass Culture and the Motion Picture Industry</source>
(
<publisher-loc>Chicago</publisher-loc>
,
<year>1980</year>
)</citation>
;
<citation id="ref112" citation-type="book">
<name>
<surname>Peiss</surname>
<given-names>Kathy</given-names>
</name>
,
<source>Cheap Amusements: Working Women and leisure in Turn-of-the-Century New York</source>
(
<publisher-loc>Philadelphia</publisher-loc>
,
<year>1988</year>
)</citation>
;
<citation id="ref113" citation-type="book">
<name>
<surname>Radway</surname>
<given-names>Janice</given-names>
</name>
,
<source>A Feelingfor Books: The Book-of-the-Month Club, Literary Taste, and Middle-Class Desire</source>
(
<publisher-loc>Chapel Hill</publisher-loc>
,
<year>1997</year>
)</citation>
;
<citation id="ref114" citation-type="book">
<name>
<surname>Rosenzweig</surname>
<given-names>Roy</given-names>
</name>
,
<source>Eight Hours for What We Will: Workers and Leisure in an Industrial City, 1870-1920</source>
(
<publisher-loc>New York</publisher-loc>
,
<year>1983</year>
)</citation>
; Rubin,
<italic>Making of Middlebrow Culture</italic>
.</p>
</fn>
<fn id="fn71" symbol="71">
<label>
<sup>71</sup>
</label>
<p>
<citation id="ref115" citation-type="book">
<name>
<surname>Kaestle</surname>
<given-names>Carl F.</given-names>
</name>
, “Studying the History of Literacy” in
<source>literacy in the United States: Readers and Reading since 1880</source>
, ed.
<name>
<surname>Kaestle</surname>
<given-names>Carl F.</given-names>
</name>
(
<publisher-loc>New Haven</publisher-loc>
,
<year>1991</year>
),
<fpage>25</fpage>
</citation>
; Lawrence C. Stedman and Carl F. Kaesde, “Literacy and Reading Performance in the United States from 1880 to the Present” in
<xref ref-type="bibr" rid="ref115">Ibid.</xref>
, 79. Kaestle's numbers come from
<citation id="ref116" citation-type="book">
<name>
<surname>Folger</surname>
<given-names>John K.</given-names>
</name>
and
<name>
<surname>Nam</surname>
<given-names>Charles B.</given-names>
</name>
,
<source>Education of the American Population</source>
(
<publisher-loc>Washington, DC</publisher-loc>
,
<year>1967</year>
)</citation>
. Kaestle warns against overre-liance on census data on literacy because it was self-reported.</p>
</fn>
<fn id="fn72" symbol="72">
<label>
<sup>72</sup>
</label>
<p>
<citation id="ref117" citation-type="other">
<name>
<surname>Damon-Moore</surname>
<given-names>Helen</given-names>
</name>
and
<name>
<surname>Kaestle</surname>
<given-names>Carl F.</given-names>
</name>
, “Surveying American Readers” in
<italic>Literacy in the United States</italic>
,
<fpage>180</fpage>
</citation>
;
<citation id="ref118" citation-type="other">
<name>
<surname></surname>
<given-names>Radway</given-names>
</name>
,
<italic>A Feeling for Books</italic>
, 379n
<fpage>12</fpage>
</citation>
. Radway reports that Book-of-the-Month Club creator Harry Scherman in 1926 believed that the notion of “only about 200,000 people [buying] books on a regular basis was ridiculous[low]” (190).</p>
</fn>
<fn id="fn73" symbol="73">
<label>
<sup>73</sup>
</label>
<p>
<citation id="ref119" citation-type="other">
<name>
<surname></surname>
<given-names>Stedman</given-names>
</name>
and
<name>
<surname></surname>
<given-names>Kaestle</given-names>
</name>
, “Literacy and Reading Performance,”
<fpage>127</fpage>
</citation>
.</p>
</fn>
<fn id="fn74" symbol="74">
<label>
<sup>74</sup>
</label>
<p>
<citation id="ref120" citation-type="other">
<name>
<surname></surname>
<given-names>Richardson</given-names>
</name>
,
<italic>Choice of Books</italic>
,
<fpage>6</fpage>
</citation>
.</p>
</fn>
<fn id="fn75" symbol="75">
<label>
<sup>75</sup>
</label>
<p>
<citation id="ref121" citation-type="book">
<name>
<surname>Olney</surname>
<given-names>Martha L.</given-names>
</name>
,
<source>Buy Now, Pay Later: Advertising, Credit, and Consumer Durables in the 1920s</source>
(
<publisher-loc>Chapel Hill</publisher-loc>
,
<year>1991</year>
), 1,
<fpage>22</fpage>
</citation>
;
<citation id="ref122" citation-type="book">
<name>
<surname></surname>
<given-names>Kaesde</given-names>
</name>
, “The History of Readers” in
<source>Literacy in the United States: Readers and Reading Since 1880</source>
, ed.
<name>
<surname>Kaesde</surname>
<given-names>Carl F.</given-names>
</name>
(
<publisher-loc>New Haven</publisher-loc>
,
<year>1991</year>
),
<fpage>65</fpage>
<lpage>66</lpage>
</citation>
. Book sales increased in the 1960s after the “paperback revolution” of the 1950s. See
<citation id="ref123" citation-type="book">
<name>
<surname>Davis</surname>
<given-names>Kenneth C.</given-names>
</name>
,
<source>Two-Bit Culture: The Paperbacking of America</source>
(
<publisher-loc>Boston</publisher-loc>
,
<year>1984</year>
)</citation>
.</p>
</fn>
<fn id="fn76" symbol="76">
<label>
<sup>76</sup>
</label>
<p>
<citation id="ref124" citation-type="other">
<name>
<surname></surname>
<given-names>Rubin</given-names>
</name>
,
<italic>Making of Middlebrow Culture</italic>
,
<fpage>18</fpage>
</citation>
.</p>
</fn>
<fn id="fn77" symbol="77">
<label>
<sup>77</sup>
</label>
<p>
<citation id="ref125" citation-type="book">
<name>
<surname>Madison</surname>
<given-names>Charles A.</given-names>
</name>
,
<source>Book Publishing in America</source>
(
<publisher-loc>New York</publisher-loc>
,
<year>1966</year>
), 34-35, 220-25, 304-05, 323, 347, 393-94,
<fpage>569</fpage>
</citation>
;
<citation id="ref126" citation-type="book">
<name>
<surname>Douglas</surname>
<given-names>Ann</given-names>
</name>
,
<source>Terrible Honesty: Mongrel Manhattan in the 1920s</source>
(
<publisher-loc>New York</publisher-loc>
,
<year>1995</year>
),
<fpage>14</fpage>
</citation>
;
<citation id="ref127" citation-type="other">
<name>
<surname></surname>
<given-names>Satterfield</given-names>
</name>
,
<italic>World's Best Books</italic>
, 2, 10, 25-27,
<fpage>41</fpage>
</citation>
;
<citation id="ref128" citation-type="other">
<name>
<surname></surname>
<given-names>Radway</given-names>
</name>
,
<italic>Feeling for Books</italic>
, 128,
<fpage>171</fpage>
</citation>
. Part III of Madison's book, “The Commercialization of Literature, 1900-1945,” covers changes in the publishing industry for the period considered here. Everyman's was a British venture distributed in the United States by Dutton and Sons. See
<citation id="ref129" citation-type="other">
<name>
<surname></surname>
<given-names>Rose</given-names>
</name>
,
<italic>Intellectual Life of the British Working Classes</italic>
,
<fpage>131</fpage>
–34</citation>
;
<citation id="ref130" citation-type="other">
<name>
<surname></surname>
<given-names>Satterfield</given-names>
</name>
,
<italic>World's Best Books</italic>
,
<fpage>25</fpage>
</citation>
.</p>
</fn>
<fn id="fn78" symbol="78">
<label>
<sup>78</sup>
</label>
<p>
<citation id="ref131" citation-type="other">
<name>
<surname>Stedman</surname>
<given-names>Lawrence</given-names>
</name>
,
<name>
<surname>Tinsley</surname>
<given-names>Katherine</given-names>
</name>
, and
<name>
<surname>Kaestle</surname>
<given-names>Carl F.</given-names>
</name>
, “Literacy as a Consumer Activity” in
<italic>Literacy in the United States</italic>
,
<fpage>151</fpage>
–52</citation>
. The Bureau of Labor Statistics surveys covered a number of other years (1901, 1934-36, 1944, 1950, etc.). The 1901 data did not cover books.</p>
</fn>
<fn id="fn79" symbol="79">
<label>
<sup>79</sup>
</label>
<p>
<xref ref-type="bibr" rid="ref131">Ibid.</xref>
, 164, 169.</p>
</fn>
<fn id="fn80" symbol="80">
<label>
<sup>80</sup>
</label>
<p>For more on cinema's role in these changes, see May,
<italic>Screening Out the Past</italic>
.</p>
</fn>
<fn id="fn81" symbol="81">
<label>
<sup>81</sup>
</label>
<p>
<citation id="ref132" citation-type="other">
<name>
<surname></surname>
<given-names>Rose</given-names>
</name>
,
<italic>Intellectual Life of the British Working Classes</italic>
, ch.
<fpage>2</fpage>
</citation>
.</p>
</fn>
<fn id="fn82" symbol="82">
<label>
<sup>82</sup>
</label>
<p>See Folder “People's Institute” (from the “1897-1929 Report”), Box 39, UCSC/MJAP;
<citation id="ref133" citation-type="other">
<name>
<surname></surname>
<given-names>Adler</given-names>
</name>
,
<italic>Philosopher at Large</italic>
, 77, 87-88,
<fpage>103</fpage>
–04</citation>
;
<citation id="ref134" citation-type="thesis">
<name>
<surname>Herder</surname>
<given-names>Dale Marvin</given-names>
</name>
, “Education for the Masses: The Haldeman-Julius Iitde Blue Books as Popular Culture during the Nineteen-Twenties” (PhD diss.,
<publisher-name>Michigan State University</publisher-name>
,
<year>1975</year>
)</citation>
;
<citation id="ref135" citation-type="other">
<name>
<surname>Higbie</surname>
<given-names>Toby</given-names>
</name>
, “Unschooled, but Not Uneducated: Pathways to Workers' Self-Education in Early Twentieth-Century America,” (April
<year>2007</year>
, paper held by author)</citation>
;
<citation id="ref136" citation-type="thesis">
<name>
<surname>Kass</surname>
<given-names>Amy Apfel</given-names>
</name>
, “Radical Conservatives for Liberal Education” (PhD diss.,
<publisher-name>Johns Hopkins University</publisher-name>
,
<year>1973</year>
), 4, 6-7,
<fpage>16</fpage>
<lpage>17</lpage>
</citation>
; Moorhead, 110, 117-20;
<citation id="ref137" citation-type="book">
<name>
<surname>Wofford</surname>
<given-names>Harris</given-names>
</name>
, ed.,
<source>Embers of the World: Conversations with Scott Buchanan</source>
(
<publisher-loc>Santa Barbara, CA</publisher-loc>
,
<year>1970</year>
), 41-42,
<fpage>71</fpage>
</citation>
. Higbie noted that Marcet Julius of the Haldeman-Julius
<italic>Company was Jane</italic>
Addams's socialist niece. Columbia professor Charles Sprague Smith founded the People's Institute in 1897.</p>
</fn>
<fn id="fn83" symbol="83">
<label>
<sup>83</sup>
</label>
<p>
<citation id="ref138" citation-type="other">
<name>
<surname></surname>
<given-names>Rubin</given-names>
</name>
,
<italic>Making of Middlebrow Culture</italic>
,
<fpage>35</fpage>
<lpage>41</lpage>
</citation>
.</p>
</fn>
<fn id="fn84" symbol="84">
<label>
<sup>84</sup>
</label>
<p>
<citation id="ref139" citation-type="other">
<name>
<surname></surname>
<given-names>Rose</given-names>
</name>
,
<italic>Intellectual Life of the British Working Classes</italic>
, 116-17,
<fpage>140</fpage>
</citation>
. Obviously much needs to be uncovered concerning U.S. working-class readers.</p>
</fn>
<fn id="fn85" symbol="85">
<label>
<sup>85</sup>
</label>
<p>See note 77, as well as Sheets, “Antiquity Bound.”</p>
</fn>
<fn id="fn86" symbol="86">
<label>
<sup>86</sup>
</label>
<p>
<citation id="ref140" citation-type="book">
<name>
<surname>James</surname>
<given-names>Henry</given-names>
</name>
,
<source>Charles W. Eliot: President of Harvard University, 1869-1909</source>
(
<year>1930</year>
;
<publisher-loc>New-York</publisher-loc>
,
<year>1973</year>
), 2:
<fpage>193</fpage>
<lpage>201</lpage>
</citation>
. This Henry James was William's son and thus the novelist's nephew
<citation id="ref141" citation-type="book">
<name>
<surname>Hawkins</surname>
<given-names>Hugh</given-names>
</name>
,
<source>Between Harvard and America: The Educational Leadership of Charles W. Eliot</source>
(
<publisher-loc>New York</publisher-loc>
,
<year>1972</year>
),
<fpage>292</fpage>
–96</citation>
, esp. a reprint of a
<italic>Collier's Weekly</italic>
advertisement on the pages between 180 and 181;
<citation id="ref142" citation-type="other">
<name>
<surname></surname>
<given-names>Cremin</given-names>
</name>
,
<italic>American Education</italic>
,
<fpage>385</fpage>
–86</citation>
;
<citation id="ref143" citation-type="other">
<name>
<surname></surname>
<given-names>Rubin</given-names>
</name>
,
<italic>Making of Middlebrow Culture</italic>
,
<fpage>27</fpage>
<lpage>29</lpage>
</citation>
;
<citation id="ref144" citation-type="other">
<name>
<surname></surname>
<given-names>Radway</given-names>
</name>
,
<italic>Feeling for hooks</italic>
,
<fpage>145</fpage>
</citation>
;
<citation id="ref145" citation-type="other">
<name>
<surname></surname>
<given-names>Satterfield</given-names>
</name>
,
<italic>World's Best Books</italic>
, 6,
<fpage>111</fpage>
</citation>
. Eliot presided at Harvard from 1869-1909.</p>
</fn>
<fn id="fn87" symbol="87">
<label>
<sup>87</sup>
</label>
<p>
<citation id="ref146" citation-type="other">
<name>
<surname></surname>
<given-names>James</given-names>
</name>
,
<italic>Charles W. Eliot</italic>
, 2:92-96,
<fpage>190</fpage>
–92</citation>
;
<citation id="ref147" citation-type="other">
<name>
<surname></surname>
<given-names>Hawkins</given-names>
</name>
,
<italic>Between Harvard and America</italic>
,
<fpage>296</fpage>
–97</citation>
.</p>
</fn>
<fn id="fn88" symbol="88">
<label>
<sup>88</sup>
</label>
<p>
<citation id="ref148" citation-type="other">
<name>
<surname></surname>
<given-names>Hawkins</given-names>
</name>
,
<italic>Between Harvard and America</italic>
,
<fpage>292</fpage>
, 376n8</citation>
;
<citation id="ref149" citation-type="other">
<name>
<surname></surname>
<given-names>James</given-names>
</name>
,
<italic>Charles W. Eliot</italic>
, 2:
<fpage>193</fpage>
</citation>
.</p>
</fn>
<fn id="fn89" symbol="89">
<label>
<sup>89</sup>
</label>
<p>
<citation id="ref150" citation-type="other">
<name>
<surname></surname>
<given-names>Cremin</given-names>
</name>
,
<italic>American Education</italic>
,
<fpage>385</fpage>
–86</citation>
;
<citation id="ref151" citation-type="other">
<name>
<surname></surname>
<given-names>James</given-names>
</name>
,
<italic>Charles W. Eliot</italic>
, 2:193, 195,
<fpage>200</fpage>
</citation>
.</p>
</fn>
<fn id="fn90" symbol="90">
<label>
<sup>90</sup>
</label>
<p>
<citation id="ref152" citation-type="other">
<name>
<surname></surname>
<given-names>Rubin</given-names>
</name>
,
<italic>Making of Middlebrow Culture</italic>
,
<fpage>28</fpage>
</citation>
.</p>
</fn>
<fn id="fn91" symbol="91">
<label>
<sup>91</sup>
</label>
<p>
<citation id="ref153" citation-type="other">
<name>
<surname></surname>
<given-names>James</given-names>
</name>
,
<italic>Charles W. Eliot</italic>
, 2:
<fpage>195</fpage>
–96</citation>
. Here James quoted from Eliot's “Introduction” in vol. 50 of the Harvard Classics.</p>
</fn>
<fn id="fn92" symbol="92">
<label>
<sup>92</sup>
</label>
<p>
<xref ref-type="bibr" rid="ref153">Ibid.</xref>
, 197.</p>
</fn>
<fn id="fn93" symbol="93">
<label>
<sup>93</sup>
</label>
<p>
<citation id="ref154" citation-type="book">
<name>
<surname>Kurtz</surname>
<given-names>Benjamin P.</given-names>
</name>
,
<source>Charles Mills Gayley</source>
(
<publisher-loc>Berkeley</publisher-loc>
,
<year>1943</year>
), 58, 64, 82-83, 85,
<fpage>88</fpage>
</citation>
.</p>
</fn>
<fn id="fn94" symbol="94">
<label>
<sup>94</sup>
</label>
<p>
<xref ref-type="bibr" rid="ref154">Ibid.</xref>
, 85, 92-94;
<citation id="ref155" citation-type="other">
<name>
<surname></surname>
<given-names>Graff</given-names>
</name>
,
<italic>Professing Literature</italic>
, 81-82, 84,
<fpage>102</fpage>
</citation>
.</p>
</fn>
<fn id="fn95" symbol="95">
<label>
<sup>95</sup>
</label>
<p>
<citation id="ref156" citation-type="other">
<name>
<surname></surname>
<given-names>Kurtz</given-names>
</name>
,
<italic>Charles Mills Gayley</italic>
,
<fpage>132</fpage>
</citation>
;
<citation id="ref157" citation-type="other">
<name>
<surname></surname>
<given-names>Veysey</given-names>
</name>
,
<italic>Emergence of the American University</italic>
,
<fpage>210</fpage>
</citation>
;
<citation id="ref158" citation-type="book">
<name>
<surname>Gayley</surname>
<given-names>Charles Mills</given-names>
</name>
,
<source>Idols of Education</source>
(
<publisher-loc>New York</publisher-loc>
,
<year>1910</year>
), 65,
<fpage>93</fpage>
<lpage>97</lpage>
</citation>
. Gayley's concern for the ancient classics and the best “for the best” presaged Allan Bloom's view in
<citation id="ref159" citation-type="book">
<source>The Closing of the American Mind</source>
(
<publisher-loc>New York</publisher-loc>
,
<year>1987</year>
)</citation>
.</p>
</fn>
<fn id="fn96" symbol="96">
<label>
<sup>96</sup>
</label>
<p>
<citation id="ref160" citation-type="other">
<name>
<surname></surname>
<given-names>Kurtz</given-names>
</name>
,
<italic>Charles Mills Gayley</italic>
,
<fpage>151</fpage>
–54</citation>
.</p>
</fn>
<fn id="fn97" symbol="97">
<label>
<sup>97</sup>
</label>
<p>
<xref ref-type="bibr" rid="ref160">Ibid.</xref>
, 182,186-283. Graff, in
<italic>Professing Literature</italic>
, made no connections between Erskine, Woodberry, and Gayley.</p>
</fn>
<fn id="fn98" symbol="98">
<label>
<sup>98</sup>
</label>
<p>
<citation id="ref161" citation-type="other">
<name>
<surname></surname>
<given-names>Veysey</given-names>
</name>
,
<italic>Emergence of the American University</italic>
, 200, 205,
<fpage>224</fpage>
</citation>
;
<citation id="ref162" citation-type="other">
<name>
<surname></surname>
<given-names>Graff</given-names>
</name>
,
<italic>Professing Literature</italic>
,
<fpage>82</fpage>
</citation>
;
<citation id="ref163" citation-type="book">
<name>
<surname>Burduck</surname>
<given-names>Michael L.</given-names>
</name>
, “George Edward Woodberry” in
<source>American Literary Critics and Scholars, 1880-1900</source>
, ed.
<name>
<surname>Rathburn</surname>
<given-names>John W</given-names>
</name>
and
<name>
<surname>Grecu</surname>
<given-names>Monica M.</given-names>
</name>
, vol. 71,
<italic>Dictionary of Literary Biography</italic>
(
<publisher-loc>Detroit</publisher-loc>
,
<year>1988</year>
),
<fpage>297</fpage>
<lpage>305</lpage>
</citation>
, (Oct. 2, 2004).</p>
</fn>
<fn id="fn99" symbol="99">
<label>
<sup>99</sup>
</label>
<p>Burduck, “Woodberry”;
<citation id="ref164" citation-type="other">
<name>
<surname></surname>
<given-names>Rubin</given-names>
</name>
,
<italic>Making of Middlebrow Culture</italic>
,
<fpage>39</fpage>
</citation>
;
<citation id="ref165" citation-type="other">
<name>
<surname></surname>
<given-names>Graff</given-names>
</name>
,
<italic>Professing Literature</italic>
,
<fpage>84</fpage>
</citation>
.</p>
</fn>
<fn id="fn100" symbol="100">
<label>
<sup>100</sup>
</label>
<p>
<citation id="ref166" citation-type="other">
<name>
<surname></surname>
<given-names>Burduck</given-names>
</name>
, “Woodberry”; Moorhead, “Great Books Movement,”
<fpage>44</fpage>
<lpage>47</lpage>
</citation>
;
<citation id="ref167" citation-type="other">
<name>
<surname></surname>
<given-names>Rubin</given-names>
</name>
,
<italic>Making of Middlebrow Culture</italic>
,
<fpage>155</fpage>
–56</citation>
;
<citation id="ref168" citation-type="book">
<name>
<surname>Doren</surname>
<given-names>Mark Van</given-names>
</name>
,
<source>The Autobiography of Mark Van Doren</source>
(
<publisher-loc>New York</publisher-loc>
,
<year>1958</year>
),
<fpage>131</fpage>
</citation>
.
<italic>Appreciation</italic>
is explicit enough in its text to show Woodberry's fondness for the great books idea. Another of Woodberry's three books published that year was
<citation id="ref169" citation-type="book">
<source>Great Writers: Cervantes, Scott, Milton, Virgil, Montaigne, Shakspere</source>
(
<publisher-loc>New York</publisher-loc>
,
<year>1907</year>
)</citation>
.</p>
</fn>
<fn id="fn101" symbol="101">
<label>
<sup>101</sup>
</label>
<p>
<citation id="ref170" citation-type="book">
<name>
<surname>Woodberry</surname>
<given-names>George</given-names>
</name>
,
<source>The Appreciation of Literature</source>
(
<publisher-loc>New York</publisher-loc>
,
<year>1907</year>
), ch.
<fpage>6</fpage>
</citation>
.</p>
</fn>
<fn id="fn102" symbol="102">
<label>
<sup>102</sup>
</label>
<p>
<xref ref-type="bibr" rid="ref170">Ibid.</xref>
, 1-2.</p>
</fn>
<fn id="fn103" symbol="103">
<label>
<sup>103</sup>
</label>
<p>
<xref ref-type="bibr" rid="ref170">Ibid.</xref>
, 176-77.</p>
</fn>
<fn id="fn104" symbol="104">
<label>
<sup>104</sup>
</label>
<p>
<citation id="ref171" citation-type="other">
<name>
<surname></surname>
<given-names>Woodberry</given-names>
</name>
,
<italic>Appreciation of Literature</italic>
,
<fpage>5</fpage>
(italics mine)</citation>
.</p>
</fn>
<fn id="fn105" symbol="105">
<label>
<sup>105</sup>
</label>
<p>
<citation id="ref172" citation-type="other">
<name>
<surname></surname>
<given-names>Rubin</given-names>
</name>
,
<italic>Making of Middlebrow Culture</italic>
,
<fpage>42</fpage>
<lpage>58</lpage>
, 115-23</citation>
. Other contemporary literary critics with undemocratic tendencies included Stuart Sherman (early) and Henry Seidel Canby.</p>
</fn>
<fn id="fn106" symbol="106">
<label>
<sup>106</sup>
</label>
<p>Burduck, “Woodberry.”</p>
</fn>
<fn id="fn107" symbol="107">
<label>
<sup>107</sup>
</label>
<p>
<citation id="ref173" citation-type="other">
<name>
<surname></surname>
<given-names>Woodberry</given-names>
</name>
,
<italic>The Torch</italic>
,
<fpage>10</fpage>
</citation>
.</p>
</fn>
<fn id="fn108" symbol="108">
<label>
<sup>108</sup>
</label>
<p>
<citation id="ref174" citation-type="book">
<name>
<surname>Erskine</surname>
<given-names>John</given-names>
</name>
,
<source>My Life As A Teacher</source>
(
<publisher-loc>New York</publisher-loc>
,
<year>1948</year>
),
<fpage>20</fpage>
<lpage>21</lpage>
</citation>
;
<citation id="ref175" citation-type="book">
<name>
<surname>Erskine</surname>
<given-names>John</given-names>
</name>
,
<source>The Memory of Certain Persons</source>
(
<publisher-loc>New York</publisher-loc>
,
<year>1947</year>
)</citation>
;
<citation id="ref176" citation-type="other">
<name>
<surname></surname>
<given-names>Rubin</given-names>
</name>
,
<italic>Making of Middlebrow Culture</italic>
,
<fpage>156</fpage>
</citation>
;
<citation id="ref177" citation-type="other">
<name>
<surname></surname>
<given-names>Graff</given-names>
</name>
,
<italic>Professing Literature</italic>
, 82,
<fpage>93</fpage>
<lpage>94</lpage>
</citation>
. Erskine is a universal touchstone in histories and personal narratives on the great books movement, including those of Adler, Carnochan, Fadiman, Kass, Moorhead, Reynolds, Rubin, and Van Doren.</p>
</fn>
<fn id="fn109" symbol="109">
<label>
<sup>109</sup>
</label>
<p>
<citation id="ref178" citation-type="other">
<name>
<surname>Erskine</surname>
<given-names>John</given-names>
</name>
,
<italic>My Life As A Teacher</italic>
,
<fpage>14</fpage>
<lpage>15</lpage>
, 20, 48</citation>
;
<citation id="ref179" citation-type="other">
<name>
<surname></surname>
<given-names>Rubin</given-names>
</name>
,
<italic>Making of Middlebrow Culture</italic>
, 154, 156,
<fpage>160</fpage>
</citation>
.</p>
</fn>
<fn id="fn110" symbol="110">
<label>
<sup>110</sup>
</label>
<p>
<citation id="ref180" citation-type="other">
<name>
<surname></surname>
<given-names>Erskine</given-names>
</name>
,
<italic>My Life As A Teacher</italic>
,
<fpage>20</fpage>
</citation>
.</p>
</fn>
<fn id="fn111" symbol="111">
<label>
<sup>111</sup>
</label>
<p>
<citation id="ref181" citation-type="other">
<name>
<surname></surname>
<given-names>Erskine</given-names>
</name>
,
<italic>Memory of Certain Persons</italic>
,
<fpage>228</fpage>
</citation>
;
<citation id="ref182" citation-type="other">
<name>
<surname></surname>
<given-names>Adler</given-names>
</name>
,
<italic>Philosopher at Large</italic>
,
<fpage>31</fpage>
</citation>
.</p>
</fn>
<fn id="fn112" symbol="112">
<label>
<sup>112</sup>
</label>
<p>
<citation id="ref183" citation-type="book">
<name>
<surname>Erskine</surname>
<given-names>John</given-names>
</name>
,
<source>The Moral Obligation To Be Intelligent and Other Essays</source>
(
<publisher-loc>New York</publisher-loc>
,
<year>1921</year>
), 4, 6-10,
<fpage>15</fpage>
(italics mine)</citation>
.</p>
</fn>
<fn id="fn113" symbol="113">
<label>
<sup>113</sup>
</label>
<p>
<xref ref-type="bibr" rid="ref183">Ibid.</xref>
, 18.</p>
</fn>
<fn id="fn114" symbol="114">
<label>
<sup>114</sup>
</label>
<p>
<xref ref-type="bibr" rid="ref183">Ibid</xref>
, 18-19.</p>
</fn>
<fn id="fn115" symbol="115">
<label>
<sup>115</sup>
</label>
<p>
<xref ref-type="bibr" rid="ref183">Ibid.</xref>
, 21-23.</p>
</fn>
<fn id="fn116" symbol="116">
<label>
<sup>116</sup>
</label>
<p>
<xref ref-type="bibr" rid="ref183">Ibid.</xref>
, 30.</p>
</fn>
<fn id="fn117" symbol="117">
<label>
<sup>117</sup>
</label>
<p>
<citation id="ref184" citation-type="other">
<name>
<surname></surname>
<given-names>Erskine</given-names>
</name>
,
<italic>My Life As A Teacher</italic>
,
<fpage>166</fpage>
–67</citation>
;
<citation id="ref185" citation-type="other">
<name>
<surname></surname>
<given-names>Erskine</given-names>
</name>
,
<italic>Memory of Certain Persons</italic>
,
<fpage>342</fpage>
</citation>
</p>
</fn>
<fn id="fn118" symbol="118">
<label>
<sup>118</sup>
</label>
<p>
<citation id="ref186" citation-type="other">
<name>
<surname></surname>
<given-names>Erskine</given-names>
</name>
,
<italic>Memory of Certain Persons</italic>
,
<fpage>343</fpage>
</citation>
.</p>
</fn>
<fn id="fn119" symbol="119">
<label>
<sup>119</sup>
</label>
<p>
<xref ref-type="bibr" rid="ref186">Ibid.</xref>
</p>
</fn>
<fn id="fn120" symbol="120">
<label>
<sup>120</sup>
</label>
<p>
<citation id="ref187" citation-type="other">
<name>
<surname></surname>
<given-names>Rubin</given-names>
</name>
,
<italic>Making of Middlebrow Culture</italic>
,
<fpage>161</fpage>
–64</citation>
;
<citation id="ref188" citation-type="other">
<name>
<surname></surname>
<given-names>Erskine</given-names>
</name>
,
<italic>My Life As A Teacher</italic>
, 129-30, 140,
<fpage>153</fpage>
<lpage>161</lpage>
</citation>
. After the war, Erskine argued in a published report to General John J. Pershing for a form of national training based on his time in Beaune. Passages of the report echo in part the civic impulse of other figures in the history of the great books idea.</p>
</fn>
<fn id="fn121" symbol="121">
<label>
<sup>121</sup>
</label>
<p>
<citation id="ref189" citation-type="other">
<name>
<surname></surname>
<given-names>Erskine</given-names>
</name>
,
<italic>Memory of Certain Persons</italic>
,
<fpage>341</fpage>
</citation>
.</p>
</fn>
<fn id="fn122" symbol="122">
<label>
<sup>122</sup>
</label>
<p>
<xref ref-type="bibr" rid="ref189">Ibid.</xref>
;
<citation id="ref190" citation-type="other">
<name>
<surname></surname>
<given-names>Erskine</given-names>
</name>
,
<italic>My Life As A Teacher</italic>
,
<fpage>165</fpage>
–68</citation>
. Erskine seems to have first used the phrase “great books” publicly, at least twice, in “English in the College Course,”
<citation id="ref191" citation-type="other">
<italic>Education Review</italic>
, Nov.
<year>1910</year>
,
<fpage>340</fpage>
–47</citation>
.</p>
</fn>
<fn id="fn123" symbol="123">
<label>
<sup>123</sup>
</label>
<p>
<citation id="ref192" citation-type="journal">
<name>
<surname>Reynolds</surname>
<given-names>Katherine Chaddock</given-names>
</name>
, “
<article-title>A Canon of Democratic Intent: Reinterpreting the Roots of the Great Books Movement</article-title>
,”
<source>History of Higher Education Annual</source>
<volume>22</volume>
(
<year>2002</year>
):
<fpage>10</fpage>
</citation>
.</p>
</fn>
<fn id="fn124" symbol="124">
<label>
<sup>124</sup>
</label>
<p>
<citation id="ref193" citation-type="other">
<name>
<surname></surname>
<given-names>Adler</given-names>
</name>
,
<italic>Philosopher at Large</italic>
,
<fpage>55</fpage>
<lpage>56</lpage>
</citation>
;
<citation id="ref194" citation-type="other">
<name>
<surname>Doren</surname>
<given-names>Mark Van</given-names>
</name>
,
<italic>Autobiography of Mark Van Doren</italic>
,
<fpage>131</fpage>
</citation>
.</p>
</fn>
<fn id="fn125" symbol="125">
<label>
<sup>125</sup>
</label>
<p>
<citation id="ref195" citation-type="other">
<name>
<surname></surname>
<given-names>Adler</given-names>
</name>
,
<italic>Philosopher at Large</italic>
,
<fpage>56</fpage>
</citation>
.</p>
</fn>
<fn id="fn126" symbol="126">
<label>
<sup>126</sup>
</label>
<p>For more on the expansion of general education, see
<citation id="ref196" citation-type="book">
<source>General Education in a Free Society: Report of the Harvard Committee</source>
(
<publisher-loc>Cambridge, MA</publisher-loc>
,
<year>1945</year>
)</citation>
;
<citation id="ref197" citation-type="book">
<source>A History of Columbia College on Morningside</source>
(
<publisher-loc>New York</publisher-loc>
,
<year>1954</year>
)</citation>
;
<citation id="ref198" citation-type="book">
<name>
<surname>Bell</surname>
<given-names>Daniel</given-names>
</name>
,
<source>The Reforming of General Education: The Columbia College Experience in Its National Setting</source>
(
<publisher-loc>New York</publisher-loc>
,
<year>1966</year>
)</citation>
; and Cremin,
<italic>American Education</italic>
.</p>
</fn>
<fn id="fn127" symbol="127">
<label>
<sup>127</sup>
</label>
<p>
<citation id="ref199" citation-type="other">
<name>
<surname></surname>
<given-names>Arnold</given-names>
</name>
,
<italic>Culture and Anarchy</italic>
, 33,
<fpage>48</fpage>
</citation>
.</p>
</fn>
<fn id="fn128" symbol="page 438 note *">
<label>
<sup>page 438 note *</sup>
</label>
<p>
<citation id="ref200" citation-type="book">
<name>
<surname>James</surname>
<given-names>Henry</given-names>
</name>
,
<source>Charles W. Eliot: President of Harvard University; 1869-1909</source>
, Vol. II (1930;
<publisher-loc>Boston</publisher-loc>
,
<year>1973</year>
),
<fpage>357</fpage>
–58</citation>
.</p>
</fn>
<fn id="fn129" symbol="page 440 note *">
<label>
<sup>page 440 note *</sup>
</label>
<p>
<citation id="ref201" citation-type="book">
<name>
<surname>Adler</surname>
<given-names>Mortimer J.</given-names>
</name>
,
<source>Philosopher at Large: An Intellectual Biography, 1902-1976</source>
(
<publisher-loc>New York</publisher-loc>
,
<year>1977</year>
),
<fpage>60</fpage>
</citation>
.</p>
</fn>
</fn-group>
</back>
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<title>Dreams of a Democratic Culture: Revising the Origins of the Great Books Idea, 1869-19211</title>
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<namePart type="given">Tim</namePart>
<namePart type="family">Lacy</namePart>
<affiliation>Loyola University Chicago</affiliation>
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<roleTerm type="text">author</roleTerm>
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<description>Tim Lacy finished his doctorate in history at Loyola University Chicago in 2006 with a dissertation entided, “Making a Democratic Culture: The Great Books Idea, Mortimer J. Adler, and Twentieth-Century America.” He teaches history part-time and advises students full-time at Loyola.</description>
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<abstract type="text-abstract">British and American intellectuals began to formulate ideas about so-called great books from the mid-1800s to 1920. English critic Matthew Arnold's writings served as the fountainhead of ideas about the “best” books. But rather than simply buttress the opinions of highbrow cultural elites, he also inspired those with dreams of a democratized culture. From Arnold and from efforts such as Sir John Lubbock's “100 Best Books,” the pursuit of the “best” in books spread in both Victorian Britain and the United States. The phrase “great books” gained currency in the midst of profound technical, cultural, educational, and philosophical changes. Victorian-era literature professors in America rooted the idea in both education and popular culture through their encouragements to read. Finally, the idea explicitly took hold on college campuses, first with Charles Mills Gayley at the University of California at Berkeley and then John Erskine's General Honors seminar at Columbia University.</abstract>
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