Literature of the Welsh Gentry: Uses of the Vernacular in Medieval Wales
Identifieur interne : 000E45 ( Istex/Corpus ); précédent : 000E44; suivant : 000E46Literature of the Welsh Gentry: Uses of the Vernacular in Medieval Wales
Auteurs : Helen FultonSource :
English descriptors
- Teeft :
- Aberystwyth, Ancient book, Ancient tradition, Aneirin, Arthurian, Arthurian literature, Arthurian romance, Arthurian tale, Black book, Brenhinedd, Breuddwyd rhonabwy, British people, British sovereignty, Brut, Cambrian medieval celtic study, Cambridge history, Cambridge medieval celtic study, Cardiff, Carolo magno, Celtic study, Class identity, Continuous history, Court poet, Court poetry, Cultural identity, Cultural practice, Cywydd, Dafydd, Early fifteenth century, Early fourteenth century, Early sixteenth century, Early thirteenth century, Edwardian, Edwardian conquest, Elen, English crown, English king, English settlement, English version, Fifteenth century, Fourteenth, Fourteenth century, Fourth branch, French material, French romance, Gentry, Geoffrey, Giraldi cambrensis opera, Goch, Greal, Gruffudd, Gwaith, Gwaith dafydd, Gwaith glyn, Gwilym, Hendregadredd manuscript, Hergest, Historia, Historia brittonum, Historia destructionis troiae, Historia regum britanniae, Huws, Ieuan llwyd, Independent welsh prince, Iolo goch, John mandeville, Late fifteenth century, Late thirteenth century, Latin original, Latin text, Literary tradition, Llyfr, Llyfr coch hergest, Llywelyn, Mabinogi, Mabinogion, Mabinogion collection, Madog dwygraig, Magic naturalism, Main source, Manuscript, Manuscript collection, Manuscript copy, Medieval wale, Medieval welsh, Medieval welsh manuscript, Metre, Middle age, Middle english, Middle english version, Middle welsh, Narrative voice, National library, Native style, Native tradition, Oral tradition, Origin myth, Other culture, Particular kind, Patron, Pedeir ceinc, Peniarth, Pererindod siarlymaen, Political autonomy, Primary language, Prose tale, Prose version, Rhydderch, Roll series, Romance linguistic influence, Royal court, Saesson, Saint graal, Same number, Same time, Saxon settlement, Seint, Seint greal, Sixteenth century, Sixth century, Stratum florida, Stratum marcella, Studia celtica, Third branch, Thirteenth, Thirteenth century, Trans, Twelfth century, Uchelwyr, Valle crucis, Vernacular, Vernacular literature, Vernacular tradition, Wale, Welsh, Welsh bardic poetry, Welsh book, Welsh bown, Welsh cistercian monastery, Welsh court poetry, Welsh gentry, Welsh gentry family, Welsh language, Welsh law, Welsh manuscript, Welsh patron, Welsh poet, Welsh poetry, Welsh prince, Welsh storyteller, Welsh text, Welsh translation, Welsh translator, Welsh vernacular, White book, Whole island, Ystorya, Ystorya bown.
Abstract
Studies of the vernacular in the period 1300-1550 have tended to focus exclusively upon language, to the exception of the wider vernacular culture within which this was located. In a period when the status of English and ideas of Englishness were transforming in response to a variety of social, political, cultural and economic factors, the changing nature and perception of the vernacular deserves to be explored comprehensively and in detail. Vernacularity in England and Wales examines the vernacular in and across literature, art, and architecture to reach a more inclusive understanding of the nature of late medieval vernacularity. The essays in this collection draw upon a wide range of source material, including buildings, devotional and educational literature, and parliamentary and civic records, in order to expand and elaborate our idea of the vernacular. Each contributor addresses central ideas about the nature and identity of the vernacular and how we appraise it, involving questions about nationhood, popularity, the commonalty, and the conflict and conjunction of the vernacular with the non-vernacular. These notions of vernacularity are situated within studies of reading practices, heresy, translation, gentry identity, seditious speech, and language politics. By considering the nature of vernacularity, these essays explore whether it is possible to perceive a common theory of vernacular use and practice at this time.
Url:
DOI: 10.1484/M.USML-EB.3.4948
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ISTEX:A277054C229673BA04F03F9FC5A02AC7AF652B3ELe document en format XML
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These notions of vernacularity are situated within studies of reading practices, heresy, translation, gentry identity, seditious speech, and language politics. By considering the nature of vernacularity, these essays explore whether it is possible to perceive a common theory of vernacular use and practice at this time.</div></front></TEI><istex><corpusName>brepols-ebooks</corpusName><keywords><teeft><json:string>wale</json:string><json:string>cardiff</json:string><json:string>uchelwyr</json:string><json:string>welsh</json:string><json:string>dafydd</json:string><json:string>welsh gentry</json:string><json:string>gwilym</json:string><json:string>arthurian</json:string><json:string>huws</json:string><json:string>gentry</json:string><json:string>historia</json:string><json:string>brenhinedd</json:string><json:string>elen</json:string><json:string>hergest</json:string><json:string>aberystwyth</json:string><json:string>gwaith</json:string><json:string>geoffrey</json:string><json:string>brut</json:string><json:string>ystorya</json:string><json:string>national 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These notions of vernacularity are situated within studies of reading practices, heresy, translation, gentry identity, seditious speech, and language politics. 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These notions of vernacularity are situated within studies of reading practices, heresy, translation, gentry identity, seditious speech, and language politics. 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<title>Literature of the Welsh Gentry: Uses of the Vernacular in Medieval Wales</title>
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<abstract><p>Studies of the vernacular in the period 1300-1550 have tended to focus exclusively upon language, to the exception of the wider vernacular culture within which this was located. In a period when the status of English and ideas of Englishness were transforming in response to a variety of social, political, cultural and economic factors, the changing nature and perception of the vernacular deserves to be explored comprehensively and in detail. <italic>Vernacularity in England and Wales</italic> examines the vernacular in and across literature, art, and architecture to reach a more inclusive understanding of the nature of late medieval vernacularity.</p><p>The essays in this collection draw upon a wide range of source material, including buildings, devotional and educational literature, and parliamentary and civic records, in order to expand and elaborate our idea of the vernacular. Each contributor addresses central ideas about the nature and identity of the vernacular and how we appraise it, involving questions about nationhood, popularity, the commonalty, and the conflict and conjunction of the vernacular with the non-vernacular. These notions of vernacularity are situated within studies of reading practices, heresy, translation, gentry identity, seditious speech, and language politics. By considering the nature of vernacularity, these essays explore whether it is possible to perceive a common theory of vernacular use and practice at this time.</p></abstract>
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In a period when the status of English and ideas of Englishness were transforming in response to a variety of social, political, cultural and economic factors, the changing nature and perception of the vernacular deserves to be explored comprehensively and in detail. Vernacularity in England and Wales examines the vernacular in and across literature, art, and architecture to reach a more inclusive understanding of the nature of late medieval vernacularity. The essays in this collection draw upon a wide range of source material, including buildings, devotional and educational literature, and parliamentary and civic records, in order to expand and elaborate our idea of the vernacular. Each contributor addresses central ideas about the nature and identity of the vernacular and how we appraise it, involving questions about nationhood, popularity, the commonalty, and the conflict and conjunction of the vernacular with the non-vernacular. These notions of vernacularity are situated within studies of reading practices, heresy, translation, gentry identity, seditious speech, and language politics. 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