Such Stuff as Peoples are Made on
Identifieur interne : 000658 ( Istex/Corpus ); précédent : 000657; suivant : 000659Such Stuff as Peoples are Made on
Auteurs : Peter HoppenbrouwersSource :
- The Medieval History Journal [ 0971-9458 ] ; 2006-10.
English descriptors
- Entity :
- geog : Fulda, Hastings, Rhine.
- org : American Indians, Capetian France and Angevin England, Department of Medieval History, University of Amsterdam, Ethnic and National Stereotypes In, France and England, Germany East of the Elbe and in, Hungary and Hungarians, Ireland, Wales and Scotland, Libya and Morocco, Lithuania Ascending, National Martyrdom, National Saints, Representatives Occasionally, God, Reconquista Spain, Turkic Cumans, Roman Senate, Russia, and Bohemia, Spain and Portugal.
- pers : Alain Ducellier, Andrew Galloway, Anthony D. Smith, Arno Borst, Asia Minor, Benoît de Saint-Maure, Benoît de SainteMaure, C. Denjean, Christine de Pizan, Christoph Schwinges, Classen, Claudius Civilis, David Nirenberg, Elizabeth Hallam, Frederick Barbarossa, Gentile Tales, Giovanni Nanni, Gregor von Tours, Guibert de Nogent, Guido de Columnis, Hans Walther, Helen Elmquist Cutler, Hoppenbrouwers, Jan-Dirk Müller, Jean Devisse, John Barbour, John Lydgate, John Mandeville, Juan de Segóvia, Judas Maccabeus, Julius Caesar, Kathleen Biddick, Kenneth Stow, King Aethelbald, King Arthur, King Charles, King László, King Richard, King Robert, La Péninsule, Liber Historiae, Ludwig Schmugge, Marco Polo, Maurice, McClure, Noah, Norman England, Nur ad-Din, Paul Orosius, Pero Sarmiento, Peter Abelard, Petrarca, Robert Bonfil, Robert Bruce, Robert Moore, Roland Armenians, Roman Empire, S. Boisellier, S.S. Cristopher, Santiago de Compostela, Stuart Mews, Sénac, Thibaut de Donmart, Vincent Kadlubek, William Rufus, de Ponthieu, de Ponthieu-Le Roman.
- place : Armenia, Austria, Bern, Blois, Byzantine Empire, Byzantium, Cairo, Chester, Constantinople, Cracow, Denmark, Dordrecht, Esztergom, Ethnicity, Europe, France, Freising, Germany, Gloucester, Guinea, Hungary, Ireland, Israel, Italy, Jerusalem, Jordan, Lisieux, Messina, New Delhi, Norway, Oxford, Padua, Paris, Poland, Portugal, Reims, Rome, Russia, Saint Bertin, Saint Thomas, Scotland, Seville, Spain, St Denis, St Maurice, St Venceslas, Sweden, Troyes, Venice, Viterbo.
- Teeft :
- Albrecht classen, Alexander patschovsky, Alterity, Angevin england, Anglonorman england, Antiken ethnographie, Asia minor, Barbarian, Barbarian kingdom, Barbarian people, Berend, Biblical book, Black african, Boje mortensen, Borst, British isle, Cannibal diplomacy, Central middle age, Charlemagne, Chivalric ideal, Chivalric value, Christendom, Christian faith, Christian people, Chronicon poloniae, Classen, Classical history, Classical mythology, Colonial ireland, Concise history, Conscience urbaine, Conscious attempt, Contemporary people, Courtly world, Cuman, Czech, Dauvit broun, Early medieval, Early medieval period, Early middle age, Early modern europe, Early modern study, Early slav, Ecclesia anglicana, Ecclesiastical history society, Eigene, Eighth century, Eleventh century, Ethnogenesis, Ethnographic observation, European history, Fifteenth century, First time, Founding father, Fourteenth century, Frankish, French king, Friedman, Garber, Gaul, Gentile tale, Geschichte, Geschichtsschreibung, Graus, Great alexander, Harald zimmermann, Heng, Hereford mappa mundi, Hoppenbrouwers, Hungarian king, Ibid, Infidel, Innes, Internal stranger, Jeffrey jerome cohen, Jewish people, Joanna story, Julius caesar, Kathy lavezzo, Kersken, King arthur, Kipchak turk minority, Kugler, Large extent, Late antique, Late middle age, Latin england, Lebendige, Lebendige vergangenheit, Less equivalent, Linguistic variety, Literary description, Matthew innes, Medieval, Medieval church, Medieval europe, Medieval hungary, Medieval image, Medieval nation, Medieval origin, Medieval origines gentium, Medieval people, Medieval romance, Medieval society, Medieval travel, Medieval world, Middle age, Middle east, Mittelalter, Mittelalterlicher nationalismus, Monstrous race, Moyen, Muslim, Narrative assault, National identification, National identity, National martyrdom, National stereotype, Nationale, Nationale elemente, Nationale strukturen, Nationhood, Origin story, Origo, Other case, Other hand, Other respect, Other side, Other type, Pagan, Pentecost miracle, Peuples, Political community, Postcolonial chaucer, Postcolonial middle age, Recent volume, Religious geography, Roman senate, Royal dynasty, Royal patronage, Saint louis, Same period, Same time, Saracen, Saxo grammaticus, Scot, Second half, Sixth century, Skin colour, Slav, Slav people, Slavic language, Social class, Spanish people, Stuart mew, Summer meeting, Tentation, Tenth century, Thirteenth, Thirteenth century, Trangers, Trojan, Trojan ancestry, Trojan connection, Trojan descent, Trojan myth, Trojan root, Trojaner, Troy, Turmbau, Twelfth century, Vergangenheit, Visigothic spain, Western europe, Winter meeting.
Abstract
Peoples, or ethnic communities, ‘have been present in every period and continent’, says the cover of a recent volume on ethnicity.1 If true, we should also be aware that ‘peoples’ in the recorded past are social entities which are always to a large extent constructed and constantly changing during continuous processes of state formation. This article aims at summarising the building blocks and leitmotifs, derived from Graeco-Roman and Judeo-Christian tradition, that medieval authors, in particular the clerical writers of histories, used in their construction of peoples in a time when political communities developed state-like features which required some measure of national identification. Understandably, the development of national identities in medieval Europe proved to be a complex interplay, in which the imagining of ‘Self’ was inextricably bound up with the judgement of ‘Other’ within the boundaries of that period's mental outlook.
Url:
DOI: 10.1177/097194580600900202
Links to Exploration step
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<term>Ireland, Wales and Scotland</term>
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<term>National Martyrdom</term>
<term>National Saints, Representatives Occasionally, God</term>
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<term>King László</term>
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<term>Austria</term>
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<term>Blois</term>
<term>Byzantine Empire</term>
<term>Byzantium</term>
<term>Cairo</term>
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<term>Constantinople</term>
<term>Cracow</term>
<term>Denmark</term>
<term>Dordrecht</term>
<term>Esztergom</term>
<term>Ethnicity</term>
<term>Europe</term>
<term>France</term>
<term>Freising</term>
<term>Germany</term>
<term>Gloucester</term>
<term>Guinea</term>
<term>Hungary</term>
<term>Ireland</term>
<term>Israel</term>
<term>Italy</term>
<term>Jerusalem</term>
<term>Jordan</term>
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<term>New Delhi</term>
<term>Norway</term>
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<term>Saint Thomas</term>
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<term>Seville</term>
<term>Spain</term>
<term>St Denis</term>
<term>St Maurice</term>
<term>St Venceslas</term>
<term>Sweden</term>
<term>Troyes</term>
<term>Venice</term>
<term>Viterbo</term>
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<term>National identity</term>
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<term>National stereotype</term>
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<term>Nationale strukturen</term>
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<term>Pentecost miracle</term>
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<term>Postcolonial chaucer</term>
<term>Postcolonial middle age</term>
<term>Recent volume</term>
<term>Religious geography</term>
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<term>Royal dynasty</term>
<term>Royal patronage</term>
<term>Saint louis</term>
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<front><div type="abstract" xml:lang="en">Peoples, or ethnic communities, ‘have been present in every period and continent’, says the cover of a recent volume on ethnicity.1 If true, we should also be aware that ‘peoples’ in the recorded past are social entities which are always to a large extent constructed and constantly changing during continuous processes of state formation. This article aims at summarising the building blocks and leitmotifs, derived from Graeco-Roman and Judeo-Christian tradition, that medieval authors, in particular the clerical writers of histories, used in their construction of peoples in a time when political communities developed state-like features which required some measure of national identification. Understandably, the development of national identities in medieval Europe proved to be a complex interplay, in which the imagining of ‘Self’ was inextricably bound up with the judgement of ‘Other’ within the boundaries of that period's mental outlook.</div>
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<abstract><p>Peoples, or ethnic communities, ‘have been present in every period and
continent’, says the cover of a recent volume on ethnicity.<sup>1</sup>
If
true, we should also be aware that ‘peoples’ in the recorded
past are social entities which are always to a large extent constructed and
constantly changing during continuous processes of state formation. This article
aims at summarising the building blocks and leitmotifs, derived from Graeco-Roman
and Judeo-Christian tradition, that medieval authors, in particular the clerical
writers of histories, used in their construction of peoples in a time when political
communities developed state-like features which required some measure of national
identification. Understandably, the development of national identities in medieval
Europe proved to be a complex interplay, in which the imagining of
‘Self’ was inextricably bound up with the judgement of
‘Other’ within the boundaries of that period's mental outlook.</p>
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<back><ref-list><ref><citation citation-type="book" xlink:type="simple"><name name-style="western"><surname>Akbari, Suzanne Conklin</surname>
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<ref><citation citation-type="journal" xlink:type="simple"><name name-style="western"><surname>Anton, Hans-Hubert</surname>
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<mods version="3.6"><titleInfo lang="en"><title>Such Stuff as Peoples are Made on</title>
<subTitle>Ethnogenesis and the Construction of Nationhood in Medieval Europe</subTitle>
</titleInfo>
<titleInfo type="alternative" lang="en" contentType="CDATA"><title>Such Stuff as Peoples are Made on</title>
<subTitle>Ethnogenesis and the Construction of Nationhood in Medieval Europe</subTitle>
</titleInfo>
<name type="personal"><namePart type="given">Peter</namePart>
<namePart type="family">Hoppenbrouwers</namePart>
<affiliation>Department of Medieval History, University of Amsterdam. E-mail:</affiliation>
<affiliation>E-mail: p.c.m.hoppenbrouwers@uva.nl</affiliation>
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<originInfo><publisher>Sage Publications India Pvt. Ltd,</publisher>
<place><placeTerm type="text">B-42, Panchsheel Enclave, New Delhi</placeTerm>
</place>
<dateIssued encoding="w3cdtf">2006-10</dateIssued>
<copyrightDate encoding="w3cdtf">2006</copyrightDate>
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<language><languageTerm type="code" authority="iso639-2b">eng</languageTerm>
<languageTerm type="code" authority="rfc3066">en</languageTerm>
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<abstract lang="en">Peoples, or ethnic communities, ‘have been present in every period and continent’, says the cover of a recent volume on ethnicity.1 If true, we should also be aware that ‘peoples’ in the recorded past are social entities which are always to a large extent constructed and constantly changing during continuous processes of state formation. This article aims at summarising the building blocks and leitmotifs, derived from Graeco-Roman and Judeo-Christian tradition, that medieval authors, in particular the clerical writers of histories, used in their construction of peoples in a time when political communities developed state-like features which required some measure of national identification. Understandably, the development of national identities in medieval Europe proved to be a complex interplay, in which the imagining of ‘Self’ was inextricably bound up with the judgement of ‘Other’ within the boundaries of that period's mental outlook.</abstract>
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<identifier type="ISSN">0971-9458</identifier>
<identifier type="eISSN">0973-0753</identifier>
<identifier type="PublisherID">MHJ</identifier>
<identifier type="PublisherID-hwp">spmhj</identifier>
<part><date>2006</date>
<detail type="volume"><caption>vol.</caption>
<number>9</number>
</detail>
<detail type="issue"><caption>no.</caption>
<number>2</number>
</detail>
<extent unit="pages"><start>195</start>
<end>242</end>
</extent>
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