ChansonRolandV7, Istex, Corpus, bibRecord, 000104

Anti-Hagiography: Embrico of Mainz's Vita Mahumeti

Identifieur interne : 000104 ( Istex/Corpus ); précédent : 000103; suivant : 000105

Anti-Hagiography: Embrico of Mainz's Vita Mahumeti

Auteurs : John Tolan

Source :

Journal of Medieval History [ 0304-4181 ] ; 1996.

RBID : ISTEX:B4D72B81764553D2984A75D3CB381242065D8E1D

English descriptors

Entity :
- org : Spain and Byzantium, University of California.
- pers : A. Eckhardt, A. Festugi, Alberto Ferreiro, B. Ward, Benedicta Ward, Burman, Deirdre Stone, E. Hoepffner, Embrico, G. Cambier, Guy Cambier, I. Moore, J. K. Elliot, J. de Voragine, John Tolan, K. Kunze, Konrad Kunze, M. Bonnet, M. Lambert, Maria Aegyptiaca, Max Manitius, Muhammad, N. Russell, Paris Biblioth, Peter, Peter Dembowski, Petrus Alfonsi, Piotr Gorecki, R. A. Litpisius, R. Emmerson, R. Holtzmann, R. Southern, Robert I. Moore, Roman de Mahomet, Simon Magus, Soledad de Andres, Sung Psalms, T. Graesse, U.S.A. Abstract, V. Flint, Vita Beatae, Vita Mahumeti, W. Jackson, W. Wattenbach, Workshop, Y. Lepage.
- place : Antioch, Augsburg, Basel, Cluny, Constantinople, Douai, Europe, Ireland, Jerusalem, Jordan, Libya, Mainz, Munich, Rennes, Rome, Santa Marfa, Spain, St Patrick, Strasbourg.
Teeft :
- Antichrist, Ascetic, Ascetic saint, Cambier, Christian heresy, Christian polemicist, Collection latomus, Desert father, Early christian east, Early church, Early middle age, Early twelfth century, Elsevier science, Embrico, English translation, European dissent, Feigned piety, Ficta religio, First time, Fourth century, Golden idol, Gregorian reform, Hagiographical, Hagiographical poem, Hagiographical topos, Hagiography, Heiligen maria aegyptiaca, Heresiarch, Heresy, Heretic, Heretical, Hexameter, Hildebert, Historia monachorum, Islam, Itinerant preacher, John tolan, Latin europe, Latin writer, Lausanne, Leonine, Leonine hexameter, Libya, Magus, Mahumeti, Mammutius, Marbod, Middle age, Monastic community, Moral depravity, Muhammad, Muslim, Northern europe, Opposite itinerary, Pater urbis, Polemic, Possible source, Powerful bull, Prophetic power, Recent saint, Sanctity, Sexual depravity, Simon magus, Sixth century, Such thing, Tolan, Topos, True nature, Twelfth century, Verse hagiography, Vita, Vita beatae mariae aegyptiacae, Vita mahumeti, Vita patrum, Western view, Zosimas.

Abstract

Abstract: Embrico of Mainz's Vita Mahumeti, composed near the year 1100, is the first substantial biography of Muhammad written in Latin. Embrico wrote it in verse, modelled on the verse hagiography of contemporaries such as Hildebert of Le Mans. Whereas earlier texts had portrayed Islam as pagan idolatry and Muhammad as an idol, Embrico (and subsequent twelfth-century authors) see Islam as a form of Christian heresy-and Muhammad as a particularly vile heresiarch. Earlier studies of this change have explained it as a response to increased knowledge about Islam, but this article argues that the resurgence of heresy within Christian Europe is equally important. In each case, Islam is associated with more familiar forms of doctrinal error: paganism for the early middle ages, heresy for the twelfth century.

Url:

https://api.istex.fr/ark:/67375/6H6-CJLGHCCT-B/fulltext.pdf

DOI: 10.1016/0304-4181(96)00002-4

Links to Exploration step

ISTEX:B4D72B81764553D2984A75D3CB381242065D8E1D

Le document en format XML

<record><TEI wicri:istexFullTextTei="biblStruct"><teiHeader><fileDesc><titleStmt><title>Anti-Hagiography: Embrico of Mainz's Vita Mahumeti</title>
<author><name sortKey="Tolan, John" sort="Tolan, John" uniqKey="Tolan J" first="John" last="Tolan">John Tolan</name>
<affiliation><mods:affiliation>Department of History, University of North Carolina-Greensboro, Greensboro, NC 27412-5001, U.S.A.</mods:affiliation>
</affiliation>
</author>
</titleStmt>
<publicationStmt><idno type="wicri:source">ISTEX</idno>
<idno type="RBID">ISTEX:B4D72B81764553D2984A75D3CB381242065D8E1D</idno>
<date when="1996" year="1996">1996</date>
<idno type="doi">10.1016/0304-4181(96)00002-4</idno>
<idno type="url">https://api.istex.fr/ark:/67375/6H6-CJLGHCCT-B/fulltext.pdf</idno>
<idno type="wicri:Area/Istex/Corpus">000104</idno>
<idno type="wicri:explorRef" wicri:stream="Istex" wicri:step="Corpus" wicri:corpus="ISTEX">000104</idno>
</publicationStmt>
<sourceDesc><biblStruct><analytic><title level="a">Anti-Hagiography: Embrico of Mainz's Vita Mahumeti</title>
<author><name sortKey="Tolan, John" sort="Tolan, John" uniqKey="Tolan J" first="John" last="Tolan">John Tolan</name>
<affiliation><mods:affiliation>Department of History, University of North Carolina-Greensboro, Greensboro, NC 27412-5001, U.S.A.</mods:affiliation>
</affiliation>
</author>
</analytic>
<monogr></monogr>
<series><title level="j">Journal of Medieval History</title>
<title level="j" type="abbrev">MEDIEV</title>
<idno type="ISSN">0304-4181</idno>
<imprint><publisher>ELSEVIER</publisher>
<date type="published" when="1996">1996</date>
<biblScope unit="volume">22</biblScope>
<biblScope unit="issue">1</biblScope>
<biblScope unit="page" from="25">25</biblScope>
<biblScope unit="page" to="41">41</biblScope>
</imprint>
<idno type="ISSN">0304-4181</idno>
</series>
</biblStruct>
</sourceDesc>
<seriesStmt><idno type="ISSN">0304-4181</idno>
</seriesStmt>
</fileDesc>
<profileDesc><textClass><keywords scheme="Entity" type="org" xml:lang="en"><term>Spain and Byzantium</term>
<term>University of California</term>
</keywords>
<keywords scheme="Entity" type="pers" xml:lang="en"><term>A. Eckhardt</term>
<term>A. Festugi</term>
<term>Alberto Ferreiro</term>
<term>B. Ward</term>
<term>Benedicta Ward</term>
<term>Burman</term>
<term>Deirdre Stone</term>
<term>E. Hoepffner</term>
<term>Embrico</term>
<term>G. Cambier</term>
<term>Guy Cambier</term>
<term>I. Moore</term>
<term>J. K. Elliot</term>
<term>J. de Voragine</term>
<term>John Tolan</term>
<term>K. Kunze</term>
<term>Konrad Kunze</term>
<term>M. Bonnet</term>
<term>M. Lambert</term>
<term>Maria Aegyptiaca</term>
<term>Max Manitius</term>
<term>Muhammad</term>
<term>N. Russell</term>
<term>Paris Biblioth</term>
<term>Peter</term>
<term>Peter Dembowski</term>
<term>Petrus Alfonsi</term>
<term>Piotr Gorecki</term>
<term>R. A. Litpisius</term>
<term>R. Emmerson</term>
<term>R. Holtzmann</term>
<term>R. Southern</term>
<term>Robert I. Moore</term>
<term>Roman de Mahomet</term>
<term>Simon Magus</term>
<term>Soledad de Andres</term>
<term>Sung Psalms</term>
<term>T. Graesse</term>
<term>U.S.A. Abstract</term>
<term>V. Flint</term>
<term>Vita Beatae</term>
<term>Vita Mahumeti</term>
<term>W. Jackson</term>
<term>W. Wattenbach</term>
<term>Workshop</term>
<term>Y. Lepage</term>
</keywords>
<keywords scheme="Entity" type="place" xml:lang="en"><term>Antioch</term>
<term>Augsburg</term>
<term>Basel</term>
<term>Cluny</term>
<term>Constantinople</term>
<term>Douai</term>
<term>Europe</term>
<term>Ireland</term>
<term>Jerusalem</term>
<term>Jordan</term>
<term>Libya</term>
<term>Mainz</term>
<term>Munich</term>
<term>Rennes</term>
<term>Rome</term>
<term>Santa Marfa</term>
<term>Spain</term>
<term>St Patrick</term>
<term>Strasbourg</term>
</keywords>
<keywords scheme="Teeft" xml:lang="en"><term>Antichrist</term>
<term>Ascetic</term>
<term>Ascetic saint</term>
<term>Cambier</term>
<term>Christian heresy</term>
<term>Christian polemicist</term>
<term>Collection latomus</term>
<term>Desert father</term>
<term>Early christian east</term>
<term>Early church</term>
<term>Early middle age</term>
<term>Early twelfth century</term>
<term>Elsevier science</term>
<term>Embrico</term>
<term>English translation</term>
<term>European dissent</term>
<term>Feigned piety</term>
<term>Ficta religio</term>
<term>First time</term>
<term>Fourth century</term>
<term>Golden idol</term>
<term>Gregorian reform</term>
<term>Hagiographical</term>
<term>Hagiographical poem</term>
<term>Hagiographical topos</term>
<term>Hagiography</term>
<term>Heiligen maria aegyptiaca</term>
<term>Heresiarch</term>
<term>Heresy</term>
<term>Heretic</term>
<term>Heretical</term>
<term>Hexameter</term>
<term>Hildebert</term>
<term>Historia monachorum</term>
<term>Islam</term>
<term>Itinerant preacher</term>
<term>John tolan</term>
<term>Latin europe</term>
<term>Latin writer</term>
<term>Lausanne</term>
<term>Leonine</term>
<term>Leonine hexameter</term>
<term>Libya</term>
<term>Magus</term>
<term>Mahumeti</term>
<term>Mammutius</term>
<term>Marbod</term>
<term>Middle age</term>
<term>Monastic community</term>
<term>Moral depravity</term>
<term>Muhammad</term>
<term>Muslim</term>
<term>Northern europe</term>
<term>Opposite itinerary</term>
<term>Pater urbis</term>
<term>Polemic</term>
<term>Possible source</term>
<term>Powerful bull</term>
<term>Prophetic power</term>
<term>Recent saint</term>
<term>Sanctity</term>
<term>Sexual depravity</term>
<term>Simon magus</term>
<term>Sixth century</term>
<term>Such thing</term>
<term>Tolan</term>
<term>Topos</term>
<term>True nature</term>
<term>Twelfth century</term>
<term>Verse hagiography</term>
<term>Vita</term>
<term>Vita beatae mariae aegyptiacae</term>
<term>Vita mahumeti</term>
<term>Vita patrum</term>
<term>Western view</term>
<term>Zosimas</term>
</keywords>
</textClass>
<langUsage><language ident="en">en</language>
</langUsage>
</profileDesc>
</teiHeader>
<front><div type="abstract" xml:lang="en">Abstract: Embrico of Mainz's Vita Mahumeti, composed near the year 1100, is the first substantial biography of Muhammad written in Latin. Embrico wrote it in verse, modelled on the verse hagiography of contemporaries such as Hildebert of Le Mans. Whereas earlier texts had portrayed Islam as pagan idolatry and Muhammad as an idol, Embrico (and subsequent twelfth-century authors) see Islam as a form of Christian heresy-and Muhammad as a particularly vile heresiarch. Earlier studies of this change have explained it as a response to increased knowledge about Islam, but this article argues that the resurgence of heresy within Christian Europe is equally important. In each case, Islam is associated with more familiar forms of doctrinal error: paganism for the early middle ages, heresy for the twelfth century.</div>
</front>
</TEI>
<istex><corpusName>elsevier</corpusName>
<keywords><teeft><json:string>embrico</json:string>
<json:string>magus</json:string>
<json:string>mammutius</json:string>
<json:string>hildebert</json:string>
<json:string>zosimas</json:string>
<json:string>mahumeti</json:string>
<json:string>heresiarch</json:string>
<json:string>hagiographical</json:string>
<json:string>topos</json:string>
<json:string>muhammad</json:string>
<json:string>tolan</json:string>
<json:string>hagiography</json:string>
<json:string>vita mahumeti</json:string>
<json:string>heretical</json:string>
<json:string>cambier</json:string>
<json:string>libya</json:string>
<json:string>leonine</json:string>
<json:string>middle age</json:string>
<json:string>simon magus</json:string>
<json:string>antichrist</json:string>
<json:string>marbod</json:string>
<json:string>islam</json:string>
<json:string>european dissent</json:string>
<json:string>john tolan</json:string>
<json:string>leonine hexameter</json:string>
<json:string>early christian east</json:string>
<json:string>ascetic</json:string>
<json:string>golden idol</json:string>
<json:string>ficta religio</json:string>
<json:string>heretic</json:string>
<json:string>heresy</json:string>
<json:string>lausanne</json:string>
<json:string>polemic</json:string>
<json:string>verse hagiography</json:string>
<json:string>twelfth century</json:string>
<json:string>hagiographical topos</json:string>
<json:string>hagiographical poem</json:string>
<json:string>fourth century</json:string>
<json:string>historia monachorum</json:string>
<json:string>vita</json:string>
<json:string>elsevier science</json:string>
<json:string>early middle age</json:string>
<json:string>early twelfth century</json:string>
<json:string>first time</json:string>
<json:string>sixth century</json:string>
<json:string>christian heresy</json:string>
<json:string>northern europe</json:string>
<json:string>latin writer</json:string>
<json:string>gregorian reform</json:string>
<json:string>western view</json:string>
<json:string>vita patrum</json:string>
<json:string>ascetic saint</json:string>
<json:string>collection latomus</json:string>
<json:string>possible source</json:string>
<json:string>english translation</json:string>
<json:string>latin europe</json:string>
<json:string>recent saint</json:string>
<json:string>early church</json:string>
<json:string>monastic community</json:string>
<json:string>moral depravity</json:string>
<json:string>true nature</json:string>
<json:string>heiligen maria aegyptiaca</json:string>
<json:string>vita beatae mariae aegyptiacae</json:string>
<json:string>desert father</json:string>
<json:string>sexual depravity</json:string>
<json:string>feigned piety</json:string>
<json:string>opposite itinerary</json:string>
<json:string>pater urbis</json:string>
<json:string>such thing</json:string>
<json:string>christian polemicist</json:string>
<json:string>powerful bull</json:string>
<json:string>prophetic power</json:string>
<json:string>itinerant preacher</json:string>
<json:string>muslim</json:string>
<json:string>sanctity</json:string>
<json:string>hexameter</json:string>
</teeft>
</keywords>
<author><json:item><name>John Tolan</name>
<affiliations><json:string>Department of History, University of North Carolina-Greensboro, Greensboro, NC 27412-5001, U.S.A.</json:string>
</affiliations>
</json:item>
</author>
<arkIstex>ark:/67375/6H6-CJLGHCCT-B</arkIstex>
<language><json:string>eng</json:string>
</language>
<originalGenre><json:string>Full-length article</json:string>
</originalGenre>
<abstract>Abstract: Embrico of Mainz's Vita Mahumeti, composed near the year 1100, is the first substantial biography of Muhammad written in Latin. Embrico wrote it in verse, modelled on the verse hagiography of contemporaries such as Hildebert of Le Mans. Whereas earlier texts had portrayed Islam as pagan idolatry and Muhammad as an idol, Embrico (and subsequent twelfth-century authors) see Islam as a form of Christian heresy-and Muhammad as a particularly vile heresiarch. Earlier studies of this change have explained it as a response to increased knowledge about Islam, but this article argues that the resurgence of heresy within Christian Europe is equally important. In each case, Islam is associated with more familiar forms of doctrinal error: paganism for the early middle ages, heresy for the twelfth century.</abstract>
<qualityIndicators><score>8.524</score>
<pdfWordCount>8083</pdfWordCount>
<pdfCharCount>44968</pdfCharCount>
<pdfVersion>1.2</pdfVersion>
<pdfPageCount>17</pdfPageCount>
<pdfPageSize>476 x 706 pts</pdfPageSize>
<refBibsNative>true</refBibsNative>
<abstractWordCount>127</abstractWordCount>
<abstractCharCount>814</abstractCharCount>
<keywordCount>0</keywordCount>
</qualityIndicators>
<title>Anti-Hagiography: Embrico of Mainz's Vita Mahumeti</title>
<pii><json:string>0304-4181(96)00002-4</json:string>
</pii>
<genre><json:string>research-article</json:string>
</genre>
<serie><title>Cambier discusses Embrico's possible sources in his introduction (pp. 5–37). D. M. Stone is working on an English translation of the Vita; see</title>
<language><json:string>unknown</json:string>
</language>
<volume>52</volume>
<editor><json:item><name>G Cambier</name>
</json:item>
</editor>
</serie>
<host><title>Journal of Medieval History</title>
<language><json:string>unknown</json:string>
</language>
<publicationDate>1996</publicationDate>
<issn><json:string>0304-4181</json:string>
</issn>
<pii><json:string>S0304-4181(00)X0004-8</json:string>
</pii>
<volume>22</volume>
<issue>1</issue>
<pages><first>25</first>
<last>41</last>
</pages>
<genre><json:string>journal</json:string>
</genre>
</host>
<namedEntities><unitex><date><json:string>in the fourth century</json:string>
<json:string>from the thirteenth century</json:string>
<json:string>3, 10-11, 28</json:string>
<json:string>1090</json:string>
<json:string>1077</json:string>
<json:string>The fourth century</json:string>
<json:string>the fourth century</json:string>
<json:string>1030s</json:string>
<json:string>twelfth century</json:string>
<json:string>during the eleventh and twelfth centuries</json:string>
<json:string>in the twelfth century</json:string>
<json:string>in the fifth and sixth centuries</json:string>
<json:string>eleventh century</json:string>
<json:string>1149</json:string>
<json:string>1100</json:string>
<json:string>1116</json:string>
<json:string>1064</json:string>
<json:string>since the sixth century</json:string>
<json:string>twelfth centuries</json:string>
<json:string>before the eleventh century</json:string>
<json:string>until the twentieth century</json:string>
<json:string>1996</json:string>
<json:string>the twelfth century</json:string>
</date>
<geogName></geogName>
<orgName><json:string>Spain and Byzantium</json:string>
<json:string>University of California</json:string>
</orgName>
<orgName_funder></orgName_funder>
<orgName_provider></orgName_provider>
<persName><json:string>W. Wattenbach</json:string>
<json:string>Deirdre Stone</json:string>
<json:string>Simon Magus</json:string>
<json:string>J. K. Elliot</json:string>
<json:string>Muhammad</json:string>
<json:string>Alberto Ferreiro</json:string>
<json:string>Sung Psalms</json:string>
<json:string>K. Kunze</json:string>
<json:string>V. Flint</json:string>
<json:string>Max Manitius</json:string>
<json:string>N. Russell</json:string>
<json:string>R. Southern</json:string>
<json:string>I. Moore</json:string>
<json:string>R. A. Litpisius</json:string>
<json:string>Workshop</json:string>
<json:string>Soledad de Andres</json:string>
<json:string>E. Hoepffner</json:string>
<json:string>Y. Lepage</json:string>
<json:string>Roman de Mahomet</json:string>
<json:string>Piotr Gorecki</json:string>
<json:string>Peter</json:string>
<json:string>R. Holtzmann</json:string>
<json:string>R. Emmerson</json:string>
<json:string>Robert I. Moore</json:string>
<json:string>Embrico</json:string>
<json:string>T. Graesse</json:string>
<json:string>Benedicta Ward</json:string>
<json:string>Vita Mahumeti</json:string>
<json:string>G. Cambier</json:string>
<json:string>Paris Biblioth</json:string>
<json:string>A. Eckhardt</json:string>
<json:string>W. Jackson</json:string>
<json:string>B. Ward</json:string>
<json:string>J. de Voragine</json:string>
<json:string>Petrus Alfonsi</json:string>
<json:string>U.S.A. Abstract</json:string>
<json:string>M. Lambert</json:string>
<json:string>Konrad Kunze</json:string>
<json:string>Maria Aegyptiaca</json:string>
<json:string>A. Festugi</json:string>
<json:string>Peter Dembowski</json:string>
<json:string>Burman</json:string>
<json:string>M. Bonnet</json:string>
<json:string>Vita Beatae</json:string>
<json:string>Guy Cambier</json:string>
<json:string>John Tolan</json:string>
</persName>
<placeName><json:string>Libya</json:string>
<json:string>St Patrick</json:string>
<json:string>Munich</json:string>
<json:string>Antioch</json:string>
<json:string>Cluny</json:string>
<json:string>Rennes</json:string>
<json:string>Constantinople</json:string>
<json:string>Europe</json:string>
<json:string>Jordan</json:string>
<json:string>Jerusalem</json:string>
<json:string>Strasbourg</json:string>
<json:string>Basel</json:string>
<json:string>Rome</json:string>
<json:string>Ireland</json:string>
<json:string>Santa Marfa</json:string>
<json:string>Douai</json:string>
<json:string>Augsburg</json:string>
<json:string>Spain</json:string>
<json:string>Mainz</json:string>
</placeName>
<ref_url></ref_url>
<ref_bibl><json:string>Brussels, 1961</json:string>
<json:string>Paris, 1977</json:string>
<json:string>Princeton, 1991</json:string>
<json:string>Madrid, 1964</json:string>
<json:string>Osnabriick, 1969</json:string>
<json:string>Philadelphia, 1987</json:string>
<json:string>Berlin, 1978</json:string>
<json:string>Spoleto, 1990</json:string>
<json:string>Geneva, 1977</json:string>
<json:string>Leiden, 1960</json:string>
<json:string>Oxford, 1993</json:string>
<json:string>Oxford, 1987</json:string>
<json:string>New York, 1985</json:string>
<json:string>Western Views of Islam in the Middle Ages (Harvard, 1962</json:string>
<json:string>Leiden, 1976</json:string>
<json:string>Oxford, 1981</json:string>
<json:string>Oxford, 1992</json:string>
<json:string>Leipzig, 1891</json:string>
<json:string>November, 1993</json:string>
<json:string>Seattle, 1981</json:string>
<json:string>Munich, 1931</json:string>
<json:string>Berlin, 1969</json:string>
<json:string>Oxford, 1978, 1985</json:string>
<json:string>Dresden, 1890</json:string>
<json:string>October 1991</json:string>
</ref_bibl>
<bibl></bibl>
</unitex>
</namedEntities>
<ark><json:string>ark:/67375/6H6-CJLGHCCT-B</json:string>
</ark>
<categories><wos></wos>
<scienceMetrix><json:string>1 - arts & humanities</json:string>
<json:string>2 - historical studies</json:string>
<json:string>3 - history</json:string>
</scienceMetrix>
<scopus><json:string>1 - Social Sciences</json:string>
<json:string>2 - Arts and Humanities</json:string>
<json:string>3 - History</json:string>
</scopus>
<inist><json:string>1 - sciences humaines et sociales</json:string>
<json:string>2 - histoire et sciences des religions</json:string>
</inist>
</categories>
<publicationDate>1996</publicationDate>
<copyrightDate>1996</copyrightDate>
<doi><json:string>10.1016/0304-4181(96)00002-4</json:string>
</doi>
<id>B4D72B81764553D2984A75D3CB381242065D8E1D</id>
<score>1</score>
<fulltext><json:item><extension>pdf</extension>
<original>true</original>
<mimetype>application/pdf</mimetype>
<uri>https://api.istex.fr/ark:/67375/6H6-CJLGHCCT-B/fulltext.pdf</uri>
</json:item>
<json:item><extension>zip</extension>
<original>false</original>
<mimetype>application/zip</mimetype>
<uri>https://api.istex.fr/ark:/67375/6H6-CJLGHCCT-B/bundle.zip</uri>
</json:item>
<istex:fulltextTEI uri="https://api.istex.fr/ark:/67375/6H6-CJLGHCCT-B/fulltext.tei"><teiHeader><fileDesc><titleStmt><title level="a">Anti-Hagiography: Embrico of Mainz's Vita Mahumeti</title>
</titleStmt>
<publicationStmt><authority>ISTEX</authority>
<publisher scheme="https://scientific-publisher.data.istex.fr">ELSEVIER</publisher>
<availability><licence><p>elsevier</p>
</licence>
</availability>
<p scheme="https://loaded-corpus.data.istex.fr/ark:/67375/XBH-HKKZVM7B-M"></p>
<date>1996</date>
</publicationStmt>
<notesStmt><note type="research-article" scheme="https://content-type.data.istex.fr/ark:/67375/XTP-1JC4F85T-7">research-article</note>
<note type="journal" scheme="https://publication-type.data.istex.fr/ark:/67375/JMC-0GLKJH51-B">journal</note>
<note>Earlier versions of this paper were read to the Thirtieth Annual Meeting of the Midwest Medieval History Conference, Collegeville, Minn. (October 1991) and to the Medieval Studies Workshop of the University of California, Riverside (November, 1993). Thanks to Deirdre Stone, Peter Dembowski, Piotr Gorecki and Alberto Ferreiro for careful reading and suggestions.</note>
</notesStmt>
<sourceDesc><biblStruct type="inbook"><analytic><title level="a">Anti-Hagiography: Embrico of Mainz's Vita Mahumeti</title>
<author xml:id="author-0000"><persName><forename type="first">John</forename>
<surname>Tolan</surname>
</persName>
<affiliation>Department of History, University of North Carolina-Greensboro, Greensboro, NC 27412-5001, U.S.A.</affiliation>
</author>
<idno type="istex">B4D72B81764553D2984A75D3CB381242065D8E1D</idno>
<idno type="ark">ark:/67375/6H6-CJLGHCCT-B</idno>
<idno type="DOI">10.1016/0304-4181(96)00002-4</idno>
<idno type="PII">0304-4181(96)00002-4</idno>
</analytic>
<monogr><title level="j">Journal of Medieval History</title>
<title level="j" type="abbrev">MEDIEV</title>
<idno type="pISSN">0304-4181</idno>
<idno type="PII">S0304-4181(00)X0004-8</idno>
<imprint><publisher>ELSEVIER</publisher>
<date type="published" when="1996"></date>
<biblScope unit="volume">22</biblScope>
<biblScope unit="issue">1</biblScope>
<biblScope unit="page" from="25">25</biblScope>
<biblScope unit="page" to="41">41</biblScope>
</imprint>
</monogr>
</biblStruct>
</sourceDesc>
</fileDesc>
<profileDesc><creation><date>1996</date>
</creation>
<langUsage><language ident="en">en</language>
</langUsage>
<abstract xml:lang="en"><p>Abstract: Embrico of Mainz's Vita Mahumeti, composed near the year 1100, is the first substantial biography of Muhammad written in Latin. Embrico wrote it in verse, modelled on the verse hagiography of contemporaries such as Hildebert of Le Mans. Whereas earlier texts had portrayed Islam as pagan idolatry and Muhammad as an idol, Embrico (and subsequent twelfth-century authors) see Islam as a form of Christian heresy-and Muhammad as a particularly vile heresiarch. Earlier studies of this change have explained it as a response to increased knowledge about Islam, but this article argues that the resurgence of heresy within Christian Europe is equally important. In each case, Islam is associated with more familiar forms of doctrinal error: paganism for the early middle ages, heresy for the twelfth century.</p>
</abstract>
</profileDesc>
<revisionDesc><change when="1996">Published</change>
</revisionDesc>
</teiHeader>
</istex:fulltextTEI>
<json:item><extension>txt</extension>
<original>false</original>
<mimetype>text/plain</mimetype>
<uri>https://api.istex.fr/ark:/67375/6H6-CJLGHCCT-B/fulltext.txt</uri>
</json:item>
</fulltext>
<metadata><istex:metadataXml wicri:clean="Elsevier, elements deleted: tail"><istex:xmlDeclaration>version="1.0" encoding="utf-8"</istex:xmlDeclaration>
<istex:docType PUBLIC="-//ES//DTD journal article DTD version 4.5.2//EN//XML" URI="art452.dtd" name="istex:docType"></istex:docType>
<istex:document><converted-article version="4.5.2" docsubtype="fla"><item-info><jid>MEDIEV</jid>
<aid>96000024</aid>
<ce:pii>0304-4181(96)00002-4</ce:pii>
<ce:doi>10.1016/0304-4181(96)00002-4</ce:doi>
<ce:copyright type="unknown" year="1996"></ce:copyright>
</item-info>
<head><ce:article-footnote><ce:label>☆</ce:label>
<ce:note-para>Earlier versions of this paper were read to the <ce:italic>Thirtieth Annual Meeting of the Midwest Medieval History Conference</ce:italic>
, Collegeville, Minn. (October 1991) and to the Medieval Studies Workshop of the University of California, Riverside (November, 1993). Thanks to Deirdre Stone, Peter Dembowski, Piotr Gorecki and Alberto Ferreiro for careful reading and suggestions.</ce:note-para>
</ce:article-footnote>
<ce:title>Anti-Hagiography: Embrico of Mainz's <ce:italic>Vita Mahumeti</ce:italic>
</ce:title>
<ce:author-group><ce:author><ce:given-name>John</ce:given-name>
<ce:surname>Tolan</ce:surname>
</ce:author>
<ce:affiliation><ce:textfn>Department of History, University of North Carolina-Greensboro, Greensboro, NC 27412-5001, U.S.A.</ce:textfn>
</ce:affiliation>
</ce:author-group>
<ce:abstract><ce:section-title>Abstract</ce:section-title>
<ce:abstract-sec><ce:simple-para>Embrico of Mainz's <ce:italic>Vita Mahumeti</ce:italic>
, composed near the year 1100, is the first substantial biography of Muhammad written in Latin. Embrico wrote it in verse, modelled on the verse hagiography of contemporaries such as Hildebert of Le Mans. Whereas earlier texts had portrayed Islam as pagan idolatry and Muhammad as an idol, Embrico (and subsequent twelfth-century authors) see Islam as a form of Christian heresy-and Muhammad as a particularly vile heresiarch. Earlier studies of this change have explained it as a response to increased knowledge about Islam, but this article argues that the resurgence of heresy within Christian Europe is equally important. In each case, Islam is associated with more familiar forms of doctrinal error: paganism for the early middle ages, heresy for the twelfth century.</ce:simple-para>
</ce:abstract-sec>
</ce:abstract>
</head>
</converted-article>
</istex:document>
</istex:metadataXml>
<mods version="3.6"><titleInfo><title>Anti-Hagiography: Embrico of Mainz's Vita Mahumeti</title>
</titleInfo>
<titleInfo type="alternative" contentType="CDATA"><title>Anti-Hagiography: Embrico of Mainz's</title>
</titleInfo>
<name type="personal"><namePart type="given">John</namePart>
<namePart type="family">Tolan</namePart>
<affiliation>Department of History, University of North Carolina-Greensboro, Greensboro, NC 27412-5001, U.S.A.</affiliation>
<role><roleTerm type="text">author</roleTerm>
</role>
</name>
<typeOfResource>text</typeOfResource>
<genre type="research-article" displayLabel="Full-length article" authority="ISTEX" authorityURI="https://content-type.data.istex.fr" valueURI="https://content-type.data.istex.fr/ark:/67375/XTP-1JC4F85T-7">research-article</genre>
<originInfo><publisher>ELSEVIER</publisher>
<dateIssued encoding="w3cdtf">1996</dateIssued>
<copyrightDate encoding="w3cdtf">1996</copyrightDate>
</originInfo>
<language><languageTerm type="code" authority="iso639-2b">eng</languageTerm>
<languageTerm type="code" authority="rfc3066">en</languageTerm>
</language>
<abstract lang="en">Abstract: Embrico of Mainz's Vita Mahumeti, composed near the year 1100, is the first substantial biography of Muhammad written in Latin. Embrico wrote it in verse, modelled on the verse hagiography of contemporaries such as Hildebert of Le Mans. Whereas earlier texts had portrayed Islam as pagan idolatry and Muhammad as an idol, Embrico (and subsequent twelfth-century authors) see Islam as a form of Christian heresy-and Muhammad as a particularly vile heresiarch. Earlier studies of this change have explained it as a response to increased knowledge about Islam, but this article argues that the resurgence of heresy within Christian Europe is equally important. In each case, Islam is associated with more familiar forms of doctrinal error: paganism for the early middle ages, heresy for the twelfth century.</abstract>
<note>Earlier versions of this paper were read to the Thirtieth Annual Meeting of the Midwest Medieval History Conference, Collegeville, Minn. (October 1991) and to the Medieval Studies Workshop of the University of California, Riverside (November, 1993). Thanks to Deirdre Stone, Peter Dembowski, Piotr Gorecki and Alberto Ferreiro for careful reading and suggestions.</note>
<relatedItem type="host"><titleInfo><title>Journal of Medieval History</title>
</titleInfo>
<titleInfo type="abbreviated"><title>MEDIEV</title>
</titleInfo>
<genre type="journal" authority="ISTEX" authorityURI="https://publication-type.data.istex.fr" valueURI="https://publication-type.data.istex.fr/ark:/67375/JMC-0GLKJH51-B">journal</genre>
<originInfo><publisher>ELSEVIER</publisher>
<dateIssued encoding="w3cdtf">1996</dateIssued>
</originInfo>
<identifier type="ISSN">0304-4181</identifier>
<identifier type="PII">S0304-4181(00)X0004-8</identifier>
<part><date>1996</date>
<detail type="volume"><number>22</number>
<caption>vol.</caption>
</detail>
<detail type="issue"><number>1</number>
<caption>no.</caption>
</detail>
<extent unit="issue-pages"><start>1</start>
<end>114</end>
</extent>
<extent unit="pages"><start>25</start>
<end>41</end>
</extent>
</part>
</relatedItem>
<identifier type="istex">B4D72B81764553D2984A75D3CB381242065D8E1D</identifier>
<identifier type="ark">ark:/67375/6H6-CJLGHCCT-B</identifier>
<identifier type="DOI">10.1016/0304-4181(96)00002-4</identifier>
<identifier type="PII">0304-4181(96)00002-4</identifier>
<recordInfo><recordContentSource authority="ISTEX" authorityURI="https://loaded-corpus.data.istex.fr" valueURI="https://loaded-corpus.data.istex.fr/ark:/67375/XBH-HKKZVM7B-M">elsevier</recordContentSource>
</recordInfo>
</mods>
<json:item><extension>json</extension>
<original>false</original>
<mimetype>application/json</mimetype>
<uri>https://api.istex.fr/ark:/67375/6H6-CJLGHCCT-B/record.json</uri>
</json:item>
</metadata>
</istex>
</record>

Pour manipuler ce document sous Unix (Dilib)

EXPLOR_STEP=$WICRI_ROOT/ChansonRoland/explor/ChansonRolandV7/Data/Istex/Corpus

HfdSelect -h $EXPLOR_STEP/biblio.hfd -nk 000104 | SxmlIndent | more

HfdSelect -h $EXPLOR_AREA/Data/Istex/Corpus/biblio.hfd -nk 000104 | SxmlIndent | more

Pour mettre un lien sur cette page dans le réseau Wicri

{{Explor lien
   |wiki=    ChansonRoland
   |area=    ChansonRolandV7
   |flux=    Istex
   |étape=   Corpus
   |type=    RBID
   |clé=     ISTEX:B4D72B81764553D2984A75D3CB381242065D8E1D
   |texte=   Anti-Hagiography: Embrico of Mainz's Vita Mahumeti
}}

This area was generated with Dilib version V0.6.39.
Data generation: Thu Mar 21 08:12:28 2024. Site generation: Thu Mar 21 08:18:57 2024

	Serveur d'exploration sur la Chanson de Roland
	Attention, ce site est en cours de développement ! Attention, site généré par des moyens informatiques à partir de corpus bruts. Les informations ne sont donc pas validées.

Serveur d'exploration sur la Chanson de Roland

Anti-Hagiography: Embrico of Mainz's Vita Mahumeti

Anti-Hagiography: Embrico of Mainz's Vita Mahumeti

Source :

English descriptors

Abstract

Links to Exploration step

Le document en format XML

Pour manipuler ce document sous Unix (Dilib)

Pour mettre un lien sur cette page dans le réseau Wicri