Back matter (“Index”, “International Medieval Research”)
Identifieur interne : 000420 ( Istex/Checkpoint ); précédent : 000419; suivant : 000421Back matter (“Index”, “International Medieval Research”)
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English descriptors
- Teeft :
- Arme heinrich, Canterbury tale, Catalogus illustrium virorum germaniae, Chaucer, Christenheit oder europa, Claus narr, Dance macabre, Epitome historiarum oder christliche geschichten, Ethica nicomachea, Fausse morte, Folie tristan, Formula honestae vita, Geoffrey, Gesta, Gesta regum anglorum, Halben birn, Heinrich, Historia regum britanniae, Holy roman emperor, Johann wolfgang, Johannes, Kleiner katechismus, Laudem mariae, Middle age, Partibus animalium, Pfaffe amis, Queen feast, Sarah rees jones, Tavola ritonda, Tier livre, Tristan, Vengeance raguidel, Wolfgang.
Abstract
The period from 1200 to 1600 was the golden age of fools. From representations of irreverent acts to full-blown insanity, fools appeared on the misericords of gothic churches and in the plots of Arthurian narratives, before achieving a wider prominence in literature and iconography in the decades around 1500. But how are we to read these figures appropriately? Is it possible to reconstruct the fascination that fools exerted on the medieval and early modern mind? While modern theories give us the analytical tools to explore this subject, we are faced with the paradox that by striving to understand fools and foolishness we no longer accept their ways but impose rational categories on them. Together these essays propose one way out of this dilemma. Instead of attempting to define the fool or trying to find the common denominator behind his many masks, this volume focuses on the qualities, acts, and gestures that signify foolishness. By investigating different manifestations of foolery rather than the figure of the fool himself, we can begin to understand the proliferation of fools and foolish behaviour in the texts and illustrations of manuscripts and early books.
Url:
DOI: 10.5555/M.IMR-EB.6.09070802050003050301050701010600
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<term>Canterbury tale</term>
<term>Catalogus illustrium virorum germaniae</term>
<term>Chaucer</term>
<term>Christenheit oder europa</term>
<term>Claus narr</term>
<term>Dance macabre</term>
<term>Epitome historiarum oder christliche geschichten</term>
<term>Ethica nicomachea</term>
<term>Fausse morte</term>
<term>Folie tristan</term>
<term>Formula honestae vita</term>
<term>Geoffrey</term>
<term>Gesta</term>
<term>Gesta regum anglorum</term>
<term>Halben birn</term>
<term>Heinrich</term>
<term>Historia regum britanniae</term>
<term>Holy roman emperor</term>
<term>Johann wolfgang</term>
<term>Johannes</term>
<term>Kleiner katechismus</term>
<term>Laudem mariae</term>
<term>Middle age</term>
<term>Partibus animalium</term>
<term>Pfaffe amis</term>
<term>Queen feast</term>
<term>Sarah rees jones</term>
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<front><div type="abstract">The period from 1200 to 1600 was the golden age of fools. From representations of irreverent acts to full-blown insanity, fools appeared on the misericords of gothic churches and in the plots of Arthurian narratives, before achieving a wider prominence in literature and iconography in the decades around 1500. But how are we to read these figures appropriately? Is it possible to reconstruct the fascination that fools exerted on the medieval and early modern mind? While modern theories give us the analytical tools to explore this subject, we are faced with the paradox that by striving to understand fools and foolishness we no longer accept their ways but impose rational categories on them. Together these essays propose one way out of this dilemma. Instead of attempting to define the fool or trying to find the common denominator behind his many masks, this volume focuses on the qualities, acts, and gestures that signify foolishness. By investigating different manifestations of foolery rather than the figure of the fool himself, we can begin to understand the proliferation of fools and foolish behaviour in the texts and illustrations of manuscripts and early books.</div>
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