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Epic in the contemporary world : where are the narratives that can help reshape our society?

Identifieur interne : 000019 ( Hal/Checkpoint ); précédent : 000018; suivant : 000020

Epic in the contemporary world : where are the narratives that can help reshape our society?

Auteurs : Florence Goyet [France]

Source :

RBID : Hal:hal-01585118

Descripteurs français

Abstract

This article deals with one specific type of epic which I suggest calling the "refounding epic", since it has been the means historically of founding anew communities by inventing new political solutions for major historical crises. The Iliad, the Song of Roland and the Hogen and Heiji monogatari can be shown to have been such refounding epics (Goyet, 2006). In the wake of recent scholarship that considers that the epic does exist in the modern era, the current question is under what conditions can the refounding epic exist in the modern and contemporary world. There seems to be three necessary conditions. The refounding epic must be popular, political and "polyphonic" (Bakhtin) to accomplish what rational thought cannot do.


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Hal:hal-01585118

Le document en format XML

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<p>This article deals with one specific type of epic which I suggest calling the "refounding epic", since it has been the means historically of founding anew communities by inventing new political solutions for major historical crises. The Iliad, the Song of Roland and the Hogen and Heiji monogatari can be shown to have been such refounding epics (Goyet, 2006). In the wake of recent scholarship that considers that the epic does exist in the modern era, the current question is under what conditions can the refounding epic exist in the modern and contemporary world. There seems to be three necessary conditions. The refounding epic must be popular, political and "polyphonic" (Bakhtin) to accomplish what rational thought cannot do.</p>
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<p>Récemment, des chercheurs de disciplines différentes ont étendu le concept d'épopée, en mettant en évidence à la fois l'existence d'un “épique moderne” et la nécessité de repenser les épopées anciennes hors des catégories léguées par Hegel et Lukács; l'extension du concept permettant d'y intégrer des œuvres apparemment aussi éloignées que les épopées post-coloniales ou la chanson de geste médiévale. Ma théorie du “travail épique” (Goyet, 2006) se situe dans la lignée de ces travaux mais propose aussi un déplacement : il ne s'agit plus de chercher à définir l'épopée en général, mais une catégorie particulière et particulièrement intéressante, l'épopée “refondatrice”. Le présent article en dégage les caractéristiques fondamentales. L'épopée refondatrice peut se déployer dans tous les genres, à condition qu'elle soit populaire, politique et polyphonique. L'enjeu est de se donner les moyens de reconnaître dans le monde contemporain les lieux où pourraient émerger le travail épique et la refondation du politique.</p>
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