Beer and Skittles? Workers and Culture in Early Twentieth‐Century Germany
Identifieur interne : 000E04 ( Main/Exploration ); précédent : 000E03; suivant : 000E05Beer and Skittles? Workers and Culture in Early Twentieth‐Century Germany
Auteurs : Dick Geary [Royaume-Uni]Source :
- Australian Journal of Politics & History [ 0004-9522 ] ; 2000-09.
English descriptors
- Teeft :
- Allen unwin, Arbeiter, Arbeiterkultur, Arbeiterkulturen zwischen alltag, Arbeiterleben, Archiv sozialgeschichte, Australian journal, Bierabend, Bildungsverein, Blackwell, Blackwell publishers, Bourgeois, Bourgeois counterparts, Choral societies, Commercial entertainment, Commercial leisure industry, Company housing, Croom helm, Cultural organisations, Democratic party, Deutsche sozialdemokratie, Deutschen arbeiterbewegung, Deutschland, Dick geary, Dieter langewiesche, Dietz, Dietz nachf, Direct action, Ferdinand lassalle, First world, Frankfurt campus, Frankfurt ullstein, Geary, German bourgeoisie, German labour movement, German worker, German workers, Groschopp, Guenther roth, Guttsman, Hamburg, High culture, Historical fiction, History government, Horst groschopp, Imperial germany, Industrial harmony, Kaiserreich, Karl rohe, Kathleen canning, Klaus tenfelde, Labour movement, Large protestant cities, Lassalle, Lassalle cult, Leipzig, Leisure organisations, Many workers, Marxist theory, Mass culture, Metropolitan centres, Nazi propaganda, Negative integration, Neue, Neue zeit, Organisation, Popular culture, Public house, Queensland, Queensland blackwell publishers, Rainer noltenius, Religious observance, Ruhr, Ruhr town, Skittles, Social democracy, Social democrats, Sozialdemokratie, Sports league, Tenement blocks, Victor noack, Weimar, Weimar germany, Weimar republic, Wilhelminischen kaiserreich, Worker choirs, Worker cyclists, Zwischen, Zwischen bierabend.
Abstract
This paper begins by examining the cultural practices of the large workers' leisure organisations associated with German Social Democracy and asks whether these merely reproduced ‘high’ or ‘bourgeois’ culture or whether they contributed to a distinct cultural identity for their members. It concludes that, although much of the culture of these organisations was borrowed, it was not necessarily understood in the same way by workers as by middle‐class Germans. Moreover these organisations remained separate from those of the German bourgeoisie and possessed distinctive core values, in particular that of solidarity. This difference was reinforced by the housing conditions of German workers, which obviated the possibility of a privatised and domestic leisure. However, this ‘labour movement culture’ had to compete both with other organised working‐class cultures (of Catholics, Poles and workers in company clubs), with a ‘culture of poverty’ on the part of those in irregular employment and on low incomes, and with an increasingly commercial leisure industry. This ‘labour movement’ culture was also predominantly male.
Url:
DOI: 10.1111/1467-8497.00104
Affiliations:
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Le document en format XML
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<front><div type="abstract" xml:lang="en">This paper begins by examining the cultural practices of the large workers' leisure organisations associated with German Social Democracy and asks whether these merely reproduced ‘high’ or ‘bourgeois’ culture or whether they contributed to a distinct cultural identity for their members. It concludes that, although much of the culture of these organisations was borrowed, it was not necessarily understood in the same way by workers as by middle‐class Germans. Moreover these organisations remained separate from those of the German bourgeoisie and possessed distinctive core values, in particular that of solidarity. This difference was reinforced by the housing conditions of German workers, which obviated the possibility of a privatised and domestic leisure. However, this ‘labour movement culture’ had to compete both with other organised working‐class cultures (of Catholics, Poles and workers in company clubs), with a ‘culture of poverty’ on the part of those in irregular employment and on low incomes, and with an increasingly commercial leisure industry. This ‘labour movement’ culture was also predominantly male.</div>
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