LIVED RELIGION: FAITH AND PRACTICE IN EVERYDAY LIFE by Meredith B. McGuire
Identifieur interne : 000563 ( Main/Curation ); précédent : 000562; suivant : 000564LIVED RELIGION: FAITH AND PRACTICE IN EVERYDAY LIFE by Meredith B. McGuire
Auteurs : Marion S. Goldman [États-Unis]Source :
- Journal for the Scientific Study of Religion [ 0021-8294 ] ; 2009-03.
English descriptors
- Teeft :
- African americans, African diaspora, American religion, Andean countries, Archival materials, Attendee, Barbara dianne, Book reviews, Buddhist, Carolyn chen, Case study, Catholic church, Central america, Charismatic leadership, Chen, Church almanac, Church growth, Congregational life, Contemporary mormonism, Contemporary perspectives, Critical lens, Critical race theory, Crosstown, Deseret news, Differences shape american politics, Different nations, Dominic janes, Dominican republic, Edwards, Elusive dream, Ethnic community, Everyday life, Growth rates, Healing, Holistic healing, Illinois press, Immigrant, Immigrant life, International church, Interracial, Interracial churches, Interracial congregations, Korean america, Korean americans, Labor force, Latin america, Leadership structures, Legitimacy, Macpherson, Major works, Marginalization, Marital commitment, Mark silk, Mcguire, Molly ahye, Mormon, Mormon growth, Mormon history, Mormon scholars, Mormon success, Mormonism, Mormons, Mountain west, Multidimensional processes, Nepstad, Nonviolent resistance, Northern alaskan people, Organizational structure, Other interracial churches, Other scholars, Oxford university press, Participant observation, Patricia sangowunmi, Personal faith, Personal spirituality, Plowshare, Plowshares movement, Positive view, Princeton university press, Protestant establishment, Public opinion, Racial diversity, Racial dynamics, Religiosity, Religious change, Religious conversion, Religious experience, Religious organizations, Religious practice, Salt lake city, Scholarly analysis, Scientific study, Secularization, Social movement, Social movements, Sociological analysis, Sociologist, Southern crossroads, Spirit presence, Spirituality, Strong argument, Substantive chapter, Such factors, Taiwanese, Taiwanese immigrants, Walsh, Western europe, White attendees, Wide range, Wilde, World faith, York city.
Url:
DOI: 10.1111/j.1468-5906.2009.01439_4.x
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<term>Archival materials</term>
<term>Attendee</term>
<term>Barbara dianne</term>
<term>Book reviews</term>
<term>Buddhist</term>
<term>Carolyn chen</term>
<term>Case study</term>
<term>Catholic church</term>
<term>Central america</term>
<term>Charismatic leadership</term>
<term>Chen</term>
<term>Church almanac</term>
<term>Church growth</term>
<term>Congregational life</term>
<term>Contemporary mormonism</term>
<term>Contemporary perspectives</term>
<term>Critical lens</term>
<term>Critical race theory</term>
<term>Crosstown</term>
<term>Deseret news</term>
<term>Differences shape american politics</term>
<term>Different nations</term>
<term>Dominic janes</term>
<term>Dominican republic</term>
<term>Edwards</term>
<term>Elusive dream</term>
<term>Ethnic community</term>
<term>Everyday life</term>
<term>Growth rates</term>
<term>Healing</term>
<term>Holistic healing</term>
<term>Illinois press</term>
<term>Immigrant</term>
<term>Immigrant life</term>
<term>International church</term>
<term>Interracial</term>
<term>Interracial churches</term>
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<term>Korean america</term>
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<term>Labor force</term>
<term>Latin america</term>
<term>Leadership structures</term>
<term>Legitimacy</term>
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<term>Major works</term>
<term>Marginalization</term>
<term>Marital commitment</term>
<term>Mark silk</term>
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<term>Mormon success</term>
<term>Mormonism</term>
<term>Mormons</term>
<term>Mountain west</term>
<term>Multidimensional processes</term>
<term>Nepstad</term>
<term>Nonviolent resistance</term>
<term>Northern alaskan people</term>
<term>Organizational structure</term>
<term>Other interracial churches</term>
<term>Other scholars</term>
<term>Oxford university press</term>
<term>Participant observation</term>
<term>Patricia sangowunmi</term>
<term>Personal faith</term>
<term>Personal spirituality</term>
<term>Plowshare</term>
<term>Plowshares movement</term>
<term>Positive view</term>
<term>Princeton university press</term>
<term>Protestant establishment</term>
<term>Public opinion</term>
<term>Racial diversity</term>
<term>Racial dynamics</term>
<term>Religiosity</term>
<term>Religious change</term>
<term>Religious conversion</term>
<term>Religious experience</term>
<term>Religious organizations</term>
<term>Religious practice</term>
<term>Salt lake city</term>
<term>Scholarly analysis</term>
<term>Scientific study</term>
<term>Secularization</term>
<term>Social movement</term>
<term>Social movements</term>
<term>Sociological analysis</term>
<term>Sociologist</term>
<term>Southern crossroads</term>
<term>Spirit presence</term>
<term>Spirituality</term>
<term>Strong argument</term>
<term>Substantive chapter</term>
<term>Such factors</term>
<term>Taiwanese</term>
<term>Taiwanese immigrants</term>
<term>Walsh</term>
<term>Western europe</term>
<term>White attendees</term>
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