Christian-Inspired Groups in the People’s Republic of China After 1978: Reaction of State and Party Authorities
Identifieur interne : 001928 ( Main/Curation ); précédent : 001927; suivant : 001929Christian-Inspired Groups in the People’s Republic of China After 1978: Reaction of State and Party Authorities
Auteurs : Kristin Kupfer [Allemagne]Source :
- Social Compass [ 0037-7686 ] ; 2004-06.
Abstract
Starting in 1978, the spiritual and religious life of China has shown a strong and diverse awakening due in large part to the weakening ideological and organizational control of the Chinese Communist Party (CCP). Christian-inspired groups which combine organizational and doctrinal elements of Christian, as well as Chinese folk religious tradition, have a special appeal for the “losers” of China’s modernization process in the countryside. Since the Ming dynasty, spiritual-religious groups have been perceived as an indicator of socio-economic instability and potential political unrest, and, therefore, pose an ideological and organizational threat to the Chinese State. With a still unchanged repressive policy towards spiritual-religious groups, the CCP has not been very successful in stopping the spread of spiritual-religious groups. Finding a more comprehensive approach to religion and to the interlinked socio-economic problems is one of the great challenges for the future of the Communist regime.
Url:
DOI: 10.1177/0037768604043012
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<front><div type="abstract" xml:lang="en">Starting in 1978, the spiritual and religious life of China has shown a strong and diverse awakening due in large part to the weakening ideological and organizational control of the Chinese Communist Party (CCP). Christian-inspired groups which combine organizational and doctrinal elements of Christian, as well as Chinese folk religious tradition, have a special appeal for the “losers” of China’s modernization process in the countryside. Since the Ming dynasty, spiritual-religious groups have been perceived as an indicator of socio-economic instability and potential political unrest, and, therefore, pose an ideological and organizational threat to the Chinese State. With a still unchanged repressive policy towards spiritual-religious groups, the CCP has not been very successful in stopping the spread of spiritual-religious groups. Finding a more comprehensive approach to religion and to the interlinked socio-economic problems is one of the great challenges for the future of the Communist regime.</div>
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